Difference between revisions of "(++) Rome and Jerusalem: The Clash of Ancient Civilizations (2007 Goodman), book"

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==Table of contents==
==Table of contents==
Introduction: the main witness
Introduction: the main witness
Prologue: the destruction of Jerusalem, 66-70 CE
Prologue: the destruction of Jerusalem, 66-70 CE
Part One:  A Mediterranean World
Part One:  A Mediterranean World
*1.  A Mediterranean world. A tale of two cities
*1.  A Mediterranean world. A tale of two cities
*2.  One world under Rome
*2.  One world under Rome
*3.  Diversity and toleration  
*3.  Diversity and toleration  
Part Two:  Romans and Jews
Part Two:  Romans and Jews
*4.  Identities
*4.  Identities
*5.  Communities
*5.  Communities
*6.  Perspectives
*6.  Perspectives
 
*7.  Lifestyle
*7.  Lifestyles
 
*8.  Government
*8.  Government
*9.  Politics
*9.  Politics
*10. Romans and Jews
*10. Romans and Jews
Part Three:  Conflict
Part Three:  Conflict
*11. The Road to Destruction, 37 BCE-70 CE
*11. The Road to Destruction, 37 BCE-70 CE
*12. Reactions, 70-312 CE
*12. Reactions, 70-312 CE
*13. The Growth of the Church
*13. The Growth of the Church
*14. A New Rome and a New Jerusalem
*14. A New Rome and a New Jerusalem
Epilogue:  The Origins of Antisemitism
Epilogue:  The Origins of Antisemitism



Revision as of 23:22, 9 December 2009

Rome and Jerusalem: The Clash of Ancient Civilizations (2007) is a book by Martin Goodman.

Abstract

This text is Goodman’s explanation of the Jewish Revolt in the years 66-73 CE. Goodman argues that Jews in the time of Jesus lived under Roman rule but did not feel oppressed by Rome. Rather, the Jews depended upon the Romans to maintain peace and stability in their corner of the Roman world. For the most part the Jews and Romans co-existed in Palestine. Caligula’s installation of a statue in the temple was an aberration, and conflict was the exception and not the rule. Why then did the revolt happen? Following the interpretation of Josephus, Goodman argues that it was an unfortunate accident. The Great Jewish Revolt was not an inevitability; co-existence was not an impossibility and Titus did not intend to burn Jerusalem. - Ronald Ruark, University of Michigan

Editions and translations

Published in London: Allen, 2007 and New York, NY: Knopf, 2007. Translated into Polish (2007).

Table of contents

Introduction: the main witness Prologue: the destruction of Jerusalem, 66-70 CE Part One: A Mediterranean World

  • 1. A Mediterranean world. A tale of two cities
  • 2. One world under Rome
  • 3. Diversity and toleration

Part Two: Romans and Jews

  • 4. Identities
  • 5. Communities
  • 6. Perspectives
  • 7. Lifestyle
  • 8. Government
  • 9. Politics
  • 10. Romans and Jews

Part Three: Conflict

  • 11. The Road to Destruction, 37 BCE-70 CE
  • 12. Reactions, 70-312 CE
  • 13. The Growth of the Church
  • 14. A New Rome and a New Jerusalem

Epilogue: The Origins of Antisemitism

External links