Difference between revisions of "Category:Second Temple Studies--1450s"

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[[File:Giovanni Pico della Mirandola.jpg|thumb|200px|Giovanni Pico della Mirandola]]
[[File:Giovanni Pico della Mirandola.jpg|thumb|200px|Giovanni Pico della Mirandola]]
[[File:Villa Careggi.jpg|thumb|200px|Villa di Careggi, the headquarter of the Florentine Platonic Academy since 1462]]
[[File:Villa Careggi.jpg|thumb|200px|Villa di Careggi, the headquarter of the Florentine Platonic Academy since 1462]]
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[[File:Hermes Trismegistus.jpg|thumb|200px|Hermes Trismegistus (Cathedral of Siena)]]
[[File:Hermes Trismegistus.jpg|thumb|200px|Hermes Trismegistus (Cathedral of Siena)]]


* [[:Category:Second Temple Studies|BACK to the SECOND TEMPLE STUDIES--INDEX]]
At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.
* [[:Category:1400s|BACK to the MADE IN THE 1400s--INDEX]]
 
But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. [[Giovanni Pico della Mirandola]] identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses as claimed by the [[Fourth Book of Ezra]]. Pico viewed these book as a source of philosophical truth that predated the establishment of Judaism, Christianity and Islam and was also at the foundation of the philosophy of the Egyptians and the Greeks.
 
Pico was a leading member of the Florentine Platonic Academy, that was established by Cosimo de' Medici and Marsilio Ficino, and focused on the study and translation of the Corpus Hermeticum. In Pico's view, there was perfect continuity between Ezra, the wisdom of the Kabbalah and the primeval wisdom of Enoch and Hermes Trismegistos; see [[Enochic Studies]].
 
@2014 Gabriele Boccaccini, University of Michigan




'''Second Temple Studies in scholarship & the arts: the 1400s (15th century)'''
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< [[:Category:Second Temple Studies--Pre-Modern|Pre-Modern]] ([[:Category:Second Temple Studies--Top Pre-Modern|Top]]) -- [[:Category:Second Temple Studies--1400s|1400s]] ([[:Category:Second Temple Studies--Top 1400s|Top]]) -- [[:Category:Second Temple Studies--1500s|1500s]] ([[:Category:Second Temple Studies--Top 1500s|Top]]) -- [[:Category:Second Temple Studies--1600s|1600s]] ([[:Category:Second Temple Studies--Top 1600s|Top]]) -- [[:Category:Second Temple Studies--1700s|1700s]] ([[:Category:Second Temple Studies--Top 1700s|Top]]) -- [[:Category:Second Temple Studies--1800s|1800s]] ([[:Category:Second Temple Studies--Top 1800s|Top]]) -- [[:Category:Second Temple Studies--1850s|1850s]] ([[:Category:Second Temple Studies--Top 1850s|Top]]) -- [[:Category:Second Temple Studies--1900s|1900s]] ([[:Category:Second Temple Studies--Top 1900s|Top]]) -- [[:Category:Second Temple Studies--1910s|1910s]] ([[:Category:Second Temple Studies--Top 1910s|Top]]) -- [[:Category:Second Temple Studies--1920s|1920s]] ([[:Category:Second Temple Studies--Top 1920s|Top]]) -- [[:Category:Second Temple Studies--1930s|1930s]] ([[:Category:Second Temple Studies--Top 1930s|Top]]) -- [[:Category:Second Temple Studies--1940s|1940s]] ([[:Category:Second Temple Studies--Top 1940s|Top]]) -- [[:Category:Second Temple Studies--1950s|1950s]] ([[:Category:Second Temple Studies--Top 1950s|Top]]) -- [[:Category:Second Temple Studies--1960s|1960s]] ([[:Category:Second Temple Studies--Top 1960s|Top]]) -- [[:Category:Second Temple Studies--1970s|1970s]] ([[:Category:Second Temple Studies--Top 1970s|Top]]) -- [[:Category:Second Temple Studies--1980s|1980s]] ([[:Category:Second Temple Studies--Top 1980s|Top]]) -- [[:Category:Second Temple Studies--1990s|1990s]] ([[:Category:Second Temple Studies--Top 1990s|Top]]) -- [[:Category:Second Temple Studies--2000s|2000s]] ([[:Category:Second Temple Studies--Top 2000s|Top]]) -- [[:Category:Second Temple Studies--2010s|2010s]] ([[:Category:Second Temple Studies--Top 2010s|Top]]) ... >
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==Overview==
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At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.


But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. [[Giovanni Pico della Mirandola]] identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses as claimed by the [[Fourth Book of Ezra]]. Pico viewed these book as a source of philosophical truth that predated the establishment of Judaism, Christianity and Islam and was also at the foundation of the philosophy of the Egyptians and the Greeks.
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Pico was a leading member of the Florentine Platonic Academy, that was established by Cosimo de' Medici and Marsilio Ficino, and focused on the study and translation of the Corpus Hermeticum. In Pico's view, there was perfect continuity between Ezra, the wisdom of the Kabbalah and the primeval wisdom of Enoch and Hermes Trismegistos; see [[Enochic Studies]].


@2014 Gabriele Boccaccini, University of Michigan
< [[:Category:Second Temple Studies--Pre-Modern|Pre-Modern]] ([[:Category:Second Temple Studies--Top Pre-Modern|Top]]) -- [[:Category:Second Temple Studies--1400s|1400s]] ([[:Category:Second Temple Studies--Top 1400s|Top]]) -- [[:Category:Second Temple Studies--1500s|1500s]] ([[:Category:Second Temple Studies--Top 1500s|Top]]) -- [[:Category:Second Temple Studies--1600s|1600s]] ([[:Category:Second Temple Studies--Top 1600s|Top]]) -- [[:Category:Second Temple Studies--1700s|1700s]] ([[:Category:Second Temple Studies--Top 1700s|Top]]) -- [[:Category:Second Temple Studies--1800s|1800s]] ([[:Category:Second Temple Studies--Top 1800s|Top]]) -- [[:Category:Second Temple Studies--1850s|1850s]] ([[:Category:Second Temple Studies--Top 1850s|Top]]) -- [[:Category:Second Temple Studies--1900s|1900s]] ([[:Category:Second Temple Studies--Top 1900s|Top]]) -- [[:Category:Second Temple Studies--1910s|1910s]] ([[:Category:Second Temple Studies--Top 1910s|Top]]) -- [[:Category:Second Temple Studies--1920s|1920s]] ([[:Category:Second Temple Studies--Top 1920s|Top]]) -- [[:Category:Second Temple Studies--1930s|1930s]] ([[:Category:Second Temple Studies--Top 1930s|Top]]) -- [[:Category:Second Temple Studies--1940s|1940s]] ([[:Category:Second Temple Studies--Top 1940s|Top]]) -- [[:Category:Second Temple Studies--1950s|1950s]] ([[:Category:Second Temple Studies--Top 1950s|Top]]) -- [[:Category:Second Temple Studies--1960s|1960s]] ([[:Category:Second Temple Studies--Top 1960s|Top]]) -- [[:Category:Second Temple Studies--1970s|1970s]] ([[:Category:Second Temple Studies--Top 1970s|Top]]) -- [[:Category:Second Temple Studies--1980s|1980s]] ([[:Category:Second Temple Studies--Top 1980s|Top]]) -- [[:Category:Second Temple Studies--1990s|1990s]] ([[:Category:Second Temple Studies--Top 1990s|Top]]) -- [[:Category:Second Temple Studies--2000s|2000s]] ([[:Category:Second Temple Studies--Top 2000s|Top]]) -- [[:Category:Second Temple Studies--2010s|2010s]] ([[:Category:Second Temple Studies--Top 2010s|Top]]) ... >

Revision as of 10:03, 22 April 2015


Second Temple Studies in the 1400s
Second Temple Studies in the 1400s
Giovanni Pico della Mirandola
Villa di Careggi, the headquarter of the Florentine Platonic Academy since 1462
Monastero di Camaldoli, where the Florentine Platonic Academy held its summer meetings
Hermes Trismegistus (Cathedral of Siena)

At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.

But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. Giovanni Pico della Mirandola identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses as claimed by the Fourth Book of Ezra. Pico viewed these book as a source of philosophical truth that predated the establishment of Judaism, Christianity and Islam and was also at the foundation of the philosophy of the Egyptians and the Greeks.

Pico was a leading member of the Florentine Platonic Academy, that was established by Cosimo de' Medici and Marsilio Ficino, and focused on the study and translation of the Corpus Hermeticum. In Pico's view, there was perfect continuity between Ezra, the wisdom of the Kabbalah and the primeval wisdom of Enoch and Hermes Trismegistos; see Enochic Studies.

@2014 Gabriele Boccaccini, University of Michigan




< Pre-Modern (Top) -- 1400s (Top) -- 1500s (Top) -- 1600s (Top) -- 1700s (Top) -- 1800s (Top) -- 1850s (Top) -- 1900s (Top) -- 1910s (Top) -- 1920s (Top) -- 1930s (Top) -- 1940s (Top) -- 1950s (Top) -- 1960s (Top) -- 1970s (Top) -- 1980s (Top) -- 1990s (Top) -- 2000s (Top) -- 2010s (Top) ... >