Difference between revisions of "Category:Second Temple Studies--1450s"

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[[File:Giovanni Pico della Mirandola.jpg|thumb|200px|Giovanni Pico della Mirandola]]
[[File:Villa Careggi.jpg|thumb|200px|Villa di Careggi, the headquarter of the Florentine Platonic Academy since 1462]]
[[File:Monastero Camaldoli.jpg|thumb|200px|Monastero di Camaldoli, where the Florentine Platonic Academy held its summer meetings]]
[[File:Hermes Trismegistus.jpg|thumb|200px|Hermes Trismegistus (Cathedral of Siena)]]
* [[:Category:Second Temple Studies|BACK to the SECOND TEMPLE STUDIES--INDEX]]
'''Second Temple Studies in the 1400s--Works and Authors'''
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==Overview==
==Overview==


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But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. [[Giovanni Pico della Mirandola]] identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses. In Pico's view these book are a source of philosophical truth that predates the establishment of Judaism, Christianity and Islam and is also at the foundation of  the philosophy of the Greeks.
But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. [[Giovanni Pico della Mirandola]] identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses. In Pico's view these book are a source of philosophical truth that predates the establishment of Judaism, Christianity and Islam and is also at the foundation of  the philosophy of the Greeks.
@2014 Gabriele Boccaccini, University of Michigan

Revision as of 06:05, 12 April 2014

Giovanni Pico della Mirandola
Villa di Careggi, the headquarter of the Florentine Platonic Academy since 1462
Monastero di Camaldoli, where the Florentine Platonic Academy held its summer meetings
Hermes Trismegistus (Cathedral of Siena)


Second Temple Studies in the 1400s--Works and Authors

< ... -- 1400s -- 1500s -- 1600s -- 1700s -- 1800s -- 1850s -- 1900s -- 1910s -- 1920s -- 1930s -- 1940s -- 1950s -- 1960s -- 1970s -- 1980s -- 1990s -- 2000s -- 2010s -- ... >

Overview

At the roots of the modern study of "Second Temple Judaism" was the “rediscovery” of Flavius Josephus, that made post-biblical Judaism historically significant, after centuries of oblivion, in the broader context of a renewed interest in Classical Studies.

But it was the movement of the Christian Cabalists and their philosophical search for universal wisdom, that gave theological meaning and dignity to post-biblical Jewish literature. Giovanni Pico della Mirandola identified the Jewish cabalistic books as the "seventy secret books" preserved by Ezra in addition to the Torah of Moses. In Pico's view these book are a source of philosophical truth that predates the establishment of Judaism, Christianity and Islam and is also at the foundation of the philosophy of the Greeks.

@2014 Gabriele Boccaccini, University of Michigan

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