Difference between revisions of "Category:Slavery (subject)"
Line 21: | Line 21: | ||
Yet Paul returned the fugitive slave [[Onesimus]] to his Christian Master [[Philemon]]. | Yet Paul returned the fugitive slave [[Onesimus]] to his Christian Master [[Philemon]]. | ||
Letter of Paul to the Galatians | |||
Galatians 3:28 -- There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. | |||
Letter of Paul to the Corinthias | |||
1Cor 7:21-23 -- [21] Were you a slave when called? Do not be concerned about it. But if you can gain your freedom, avail yourself of the opportunity. [22] For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. [23] You were bought with a price; do not become slaves of men. | |||
1Cor 12:13 -- For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | |||
2Cor.11.20 -- For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face. | |||
Letter of Paul to Philemon | |||
Philemon 1:10 -- [10] I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. [11] Formerly he was useless to you, but now he is indeed useful both to you and to me. [12] I am sending him, that is, my own heart, back to you. [13] I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; [14] but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. [15] Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, [16] no longer as a slave but more than a slave, a beloved brother--especially to me but how much more to you, both in the flesh and in the Lord. [17] So if you consider me your partner, welcome him as you would welcome me. [18] If he has wronged you in any way, or owes you anything, charge that to my account... | |||
1 Peter | |||
1 Peter 2:18-25 (NRSV) -- [18] Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. [19] For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. [20] If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God's approval. [21] For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. [22] "He committed no sin, and no deceit was found in his mouth." [23] When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. [24] He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. [25] For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls. | |||
Letter to the Ephesians | |||
Ephesians 6:5 -- Slaves, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ... [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free. | |||
Letter to the Colossians | |||
Col 3:11 -- Here [i.e. in the church] there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. | |||
Col 3:22 -- Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Col.4.1 Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven. | |||
1 Timothy | |||
1 Timothy 6:1 -- Let all who are under a yoke as slaves regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. | |||
Letter of Titus | |||
Titus 2:9 -- Slaves are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative... | |||
==In Depth== | ==In Depth== |
Revision as of 12:36, 27 February 2013
Slavery
Overview
The Essenes rejected slavery: "There is not a single slave among them, but they are all free, serving one another; they condemn masters, not only as representing a principle of unrighteousness in opposition to that of equality, but as personifications of wickedness in that they violate the law of nature which made us all brethren, created alike."
Like the Essenes, the first Christians looked at slavery as an evil institution.
Yet, there were a different attitude. James was very vocal against social injustice:
James 1:9-10: "9 Let the believer who is lowly boast in being raised up, 10 and the rich in being brought low, because the rich will disappear like a flower in the field. 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away."
James 2 -- "5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?".
(James 5) Come now, you rich people, weep and wail for the miseries that are coming to you. 2 Your riches have rotted, and your clothes are moth-eaten. 3 Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. 4 Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous one, who does not resist you.
Paul has some very radical phrases: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus",suggesting that Christians take off these titles because they are now clothed in Christ. in 1 Corinthians (7:21) Slaves were told by Paul that they were to seek or purchase their freedom whenever possible.
Yet Paul returned the fugitive slave Onesimus to his Christian Master Philemon.
Letter of Paul to the Galatians
Galatians 3:28 -- There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.
Letter of Paul to the Corinthias
1Cor 7:21-23 -- [21] Were you a slave when called? Do not be concerned about it. But if you can gain your freedom, avail yourself of the opportunity. [22] For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. [23] You were bought with a price; do not become slaves of men. 1Cor 12:13 -- For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 2Cor.11.20 -- For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face.
Letter of Paul to Philemon
Philemon 1:10 -- [10] I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. [11] Formerly he was useless to you, but now he is indeed useful both to you and to me. [12] I am sending him, that is, my own heart, back to you. [13] I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; [14] but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. [15] Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, [16] no longer as a slave but more than a slave, a beloved brother--especially to me but how much more to you, both in the flesh and in the Lord. [17] So if you consider me your partner, welcome him as you would welcome me. [18] If he has wronged you in any way, or owes you anything, charge that to my account...
1 Peter
1 Peter 2:18-25 (NRSV) -- [18] Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. [19] For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. [20] If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God's approval. [21] For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. [22] "He committed no sin, and no deceit was found in his mouth." [23] When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. [24] He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. [25] For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.
Letter to the Ephesians
Ephesians 6:5 -- Slaves, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ... [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.
Letter to the Colossians
Col 3:11 -- Here [i.e. in the church] there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Col 3:22 -- Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Col.4.1 Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.
1 Timothy
1 Timothy 6:1 -- Let all who are under a yoke as slaves regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.
Letter of Titus
Titus 2:9 -- Slaves are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative...
In Depth
- Slavery (sources) -- survey of ancient sources
- Slavery (research) -- survey of scholarly works
References
- Slavery / Alejandro F. Botta / In: The Eerdmans Dictionary of Early Judaism (2010 Collins / Harlow), dictionary, 1232-1233
- Slavery / James Albert Harrill / In: Dictionary of New Testament Background (2000 Evans & Porter), dictionary, 1124-1127
- / [[]] / In: The Anchor Bible Dictionary (1992 Freedman), dictionary,
External links
- Slaves and Slavery / Wilhelm Bacher, Lewis N. Dembitz, Gotthard Deutsch, and Samuel Krauss / In: Jewish Encyclopedia (1901-1906 Singer), dictionary
- Slavery and Christianity / Paul Allard / In: Catholic Encyclopedia
External links
Pages in category "Slavery (subject)"
The following 14 pages are in this category, out of 14 total.
1
- The Apostle Paul's Opinion of Slavery and Emancipation (1837 Granger), book
- Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity (1990 Martin), book
- The Manumission of Slaves in Early Christianity (1995 Harrill), book
- Ideas of Slavery from Aristotle to Augustine (1996 Garnsey), book
- Jesus, Born of a Slave: The Social and Economic Origins of Jesus' Message (1998 Munro), book
2
- Slavery in Early Christianity (2002 Glancy), book
- Slavery Metaphors in Early Judaism and Pauline Christianity (2003 Byron), book
- The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam (2003 Goldenberg), book
- Conceptions de l'esclavage, d'Aristote à saint Augustin (2004 Garnsey / Hasnaoui), book (French ed.)
- Jewish Slavery in Antiquity (2005 Hezser), book
- Slaves in the New Testament (2006 Harrill), book
- Recent Research on Paul and Slavery (2008 Byron), book
- A Cosmopolitan Ideal: Paul's Declaration 'neither Jew nor Greek, neither Slave nor Free, nor Male and Female' in the Context of First-Century Thought (2016 Neutel), book
- The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism (2018 Patterson), book