Difference between revisions of "Category:Slavery (subject)"
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==Overview== | ==Overview== | ||
The Essenes rejected slavery: "There is not a single slave among them, but they are all free, serving one another; they condemn masters, not only as representing a principle of unrighteousness in opposition to that of equality, but as personifications of wickedness in that they violate the law of nature which made us all brethren, created alike." | |||
Like the Essenes, the first Christians looked at slavery as an evil institution. | |||
Yet, there were a different attitude. James was very vocal against social injustice: | |||
James 1:9-10: "9 Let the believer who is lowly boast in being raised up, 10 and the rich in being brought low, because the rich will disappear like a flower in the field. 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away." | |||
James 2 -- "5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?". | |||
(James 5) Come now, you rich people, weep and wail for the miseries that are coming to you. 2 Your riches have rotted, and your clothes are moth-eaten. 3 Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. 4 Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous one, who does not resist you. | |||
Paul has some very radical phrases: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus",suggesting that Christians take off these titles because they are now clothed in Christ. in [[1 Corinthians]] (7:21) Slaves were told by Paul that they were to seek or purchase their freedom whenever possible. | |||
Yet Paul returned the fugitive slave [[Onesimus]] to his Christian Master [[Philemon]]. | |||
==In Depth== | ==In Depth== |
Revision as of 12:31, 27 February 2013
Slavery
Overview
The Essenes rejected slavery: "There is not a single slave among them, but they are all free, serving one another; they condemn masters, not only as representing a principle of unrighteousness in opposition to that of equality, but as personifications of wickedness in that they violate the law of nature which made us all brethren, created alike."
Like the Essenes, the first Christians looked at slavery as an evil institution.
Yet, there were a different attitude. James was very vocal against social injustice:
James 1:9-10: "9 Let the believer who is lowly boast in being raised up, 10 and the rich in being brought low, because the rich will disappear like a flower in the field. 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away."
James 2 -- "5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court?".
(James 5) Come now, you rich people, weep and wail for the miseries that are coming to you. 2 Your riches have rotted, and your clothes are moth-eaten. 3 Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure for the last days. 4 Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous one, who does not resist you.
Paul has some very radical phrases: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus",suggesting that Christians take off these titles because they are now clothed in Christ. in 1 Corinthians (7:21) Slaves were told by Paul that they were to seek or purchase their freedom whenever possible.
Yet Paul returned the fugitive slave Onesimus to his Christian Master Philemon.
In Depth
- Slavery (sources) -- survey of ancient sources
- Slavery (research) -- survey of scholarly works
References
- Slavery / Alejandro F. Botta / In: The Eerdmans Dictionary of Early Judaism (2010 Collins / Harlow), dictionary, 1232-1233
- Slavery / James Albert Harrill / In: Dictionary of New Testament Background (2000 Evans & Porter), dictionary, 1124-1127
- / [[]] / In: The Anchor Bible Dictionary (1992 Freedman), dictionary,
External links
- Slaves and Slavery / Wilhelm Bacher, Lewis N. Dembitz, Gotthard Deutsch, and Samuel Krauss / In: Jewish Encyclopedia (1901-1906 Singer), dictionary
- Slavery and Christianity / Paul Allard / In: Catholic Encyclopedia
External links
Pages in category "Slavery (subject)"
The following 14 pages are in this category, out of 14 total.
1
- The Apostle Paul's Opinion of Slavery and Emancipation (1837 Granger), book
- Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity (1990 Martin), book
- The Manumission of Slaves in Early Christianity (1995 Harrill), book
- Ideas of Slavery from Aristotle to Augustine (1996 Garnsey), book
- Jesus, Born of a Slave: The Social and Economic Origins of Jesus' Message (1998 Munro), book
2
- Slavery in Early Christianity (2002 Glancy), book
- Slavery Metaphors in Early Judaism and Pauline Christianity (2003 Byron), book
- The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam (2003 Goldenberg), book
- Conceptions de l'esclavage, d'Aristote à saint Augustin (2004 Garnsey / Hasnaoui), book (French ed.)
- Jewish Slavery in Antiquity (2005 Hezser), book
- Slaves in the New Testament (2006 Harrill), book
- Recent Research on Paul and Slavery (2008 Byron), book
- A Cosmopolitan Ideal: Paul's Declaration 'neither Jew nor Greek, neither Slave nor Free, nor Male and Female' in the Context of First-Century Thought (2016 Neutel), book
- The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism (2018 Patterson), book