Evil-merodach (sources)
- DICTIONARY: see Evil-merodach
- SCHOLARLY AND FICTIONAL WORKS: see Category:Evil-merodach (subject)
This page includes ancient sources dealing with the character of the Babylonian King Evil-merodach.
Overview
Jewish sources
Second Book of Kings
2 Kings 25:27-30 (NRSV) -- [27] In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-seventh day of the month, King Evil-merodach of Babylon, in the year that he began to reign, released King Jehoiachin of Judah from prison; [28] he spoke kindly to him, and gave him a seat above the other seats of the kings who were with him in Babylon. [29] So Jehoiachin put aside his prison clothes. Every day of his life he dined regularly in the king’s presence. [30] For his allowance, a regular allowance was given him by the king, a portion every day, as long as he lived.
Jeremiah
Jer 52:31-35 (NRSV) -- [31] In the thirty-seventh year of the exile of King Jehoiachin of Judah, in the twelfth month, on the twenty-fifth day of the month, King Evil-merodach of Babylon, in the year he began to reign, showed favour to King Jehoiachin of Judah and brought him out of prison; [32] he spoke kindly to him, and gave him a seat above the seats of the other kings who were with him in Babylon. [33] So Jehoiachin put aside his prison clothes, and every day of his life he dined regularly at the king’s table. [34] For his allowance, a regular daily allowance was given him by the king of Babylon, as long as he lived, up to the day of his death.
Josephus, Jewish Antiquities
Ant X 11:2 -- But now, after the death of Nebuchadnezzar, Evil-merodach his son succeeded in the kingdom, who immediately set Jeconiah at liberty, and esteemed him among his most intimate friends. He also gave him many presents, and made him honorable above the rest of the kings that were in Babylon; for his father had not kept his faith with Jeconiah, when he voluntarily delivered up himself to him, with his wives and children, and his whole kindred, for the sake of his country, that it might not be taken by siege, and utterly destroyed.