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Andrei A. Orlov, Embodiment of Divine Knowledge in Early Judaism (Milton: Taylor & Francis Group, 2021).

Abstract

"The investigation of this book into early Jewish experiences of God begins with calls to discard any categorical and definitional approaches to the literature of early Judaism, and several enduring preconceptions about its mysticism and theology (particularly the relegation of its mysticism to particular texts and themes, and the molding of its theology in the image of medieval and post-medieval Jewish and Christian monotheisms). With this abandonment, the symbolic language of early Jewish texts gives sharper contours to a pre-formal theology, a theology in which God and divinity are more subjects of experience and recognition than of propositions. This clarity leads the investigation to the conclusion that early Judaism is thoroughly mystical and experiences a theology which is neither polytheistic, nor monotheistic, but deificational: there is only one divine selfhood, the divinity of "God," but he shares his selfhood with "gods," to varying degrees and always at his discretion. With some important differentiations which are also introduced here, this theology undergirds almost the entirety of early Judaism-the Bible, post-biblical texts, and even classical rabbinic literature. The greatest development over time is only that the boundaries between God and gods become at once clearer and less rigid"--Publisher description.

Contents

Introduction -- 1 The divine image as the hypostasis of divine knowledge -- 2 The divine Face as the hypostasis of divine knowledge -- 3 The divine Name as the hypostasis of divine knowledge -- 4 The epistemology of divine presence and pseudepigraphical attribution -- Conclusion

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