Category:Ahaz (subject)
Ahaz, of the House of David, was the king of Judah. He was the son of his predecessor Jotham, and the father of his successor Hezekiah.
- Davidic Kings: ... -> Jotham -> Ahaz -> Hezekiah -> ...
Overview
Ahaz made an alliance with the Assyrians against his neighbors.
Ahaz in ancient sources
Book of Kings
2 Kings 16:1-20 (NRSV) -- 16 In the seventeenth year of Pekah the son of Remali′ah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,[a] according to the abominable practices of the nations whom the Lord drove out before the people of Israel. 4 And he sacrificed and burned incense on the high places, and on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remali′ah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time[b] the king of Edom[c] recovered Elath for Edom,[d] and drove the men of Judah from Elath; and the E′domites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tig′lath-pile′ser king of Assyria, saying, “I am your servant and your son. Come up, and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the Lord and in the treasures of the king’s house, and sent a present to the king of Assyria. 9 And the king of Assyria hearkened to him; the king of Assyria marched up against Damascus, and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tig′lath-pile′ser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uri′ah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uri′ah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uri′ah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar, and went up on it, 13 and burned his burnt offering and his cereal offering, and poured his drink offering, and threw the blood of his peace offerings upon the altar. 14 And the bronze altar which was before the Lord he removed from the front of the house, from the place between his altar and the house of the Lord, and put it on the north side of his altar. 15 And King Ahaz commanded Uri′ah the priest, saying, “Upon the great altar burn the morning burnt offering, and the evening cereal offering, and the king’s burnt offering, and his cereal offering, with the burnt offering of all the people of the land, and their cereal offering, and their drink offering; and throw upon it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.” 16 Uri′ah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands, and removed the laver from them, and he took down the sea from off the bronze oxen that were under it, and put it upon a pediment of stone. 18 And the covered way for the sabbath which had been built inside the palace, and the outer entrance for the king he removed from[e] the house of the Lord, because of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David; and Hezekiah his son reigned in his stead.
Book of Chronicles
2 Chr 28:1-27 (NRSV) -- 28 Ahaz was twenty years old when he began to reign; he reigned sixteen years in Jerusalem. He did not do what was right in the sight of the Lord, as his ancestor David had done, 2 but he walked in the ways of the kings of Israel. He even made cast images for the Baals; 3 and he made offerings in the valley of the son of Hinnom, and made his sons pass through fire, according to the abominable practices of the nations whom the Lord drove out before the people of Israel. 4 He sacrificed and made offerings on the high places, on the hills, and under every green tree.
Aram and Israel Defeat Judah - 5 Therefore the Lord his God gave him into the hand of the king of Aram, who defeated him and took captive a great number of his people and brought them to Damascus. He was also given into the hand of the king of Israel, who defeated him with great slaughter. 6 Pekah son of Remaliah killed one hundred twenty thousand in Judah in one day, all of them valiant warriors, because they had abandoned the Lord, the God of their ancestors. 7 And Zichri, a mighty warrior of Ephraim, killed the king’s son Maaseiah, Azrikam the commander of the palace, and Elkanah the next in authority to the king.
Intervention of Oded - 8 The people of Israel took captive two hundred thousand of their kin, women, sons, and daughters; they also took much booty from them and brought the booty to Samaria. 9 But a prophet of the Lord was there, whose name was Oded; he went out to meet the army that came to Samaria, and said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand, but you have killed them in a rage that has reached up to heaven. 10 Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the Lord your God? 11 Now hear me, and send back the captives whom you have taken from your kindred, for the fierce wrath of the Lord is upon you.” 12 Moreover, certain chiefs of the Ephraimites, Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai, stood up against those who were coming from the war, 13 and said to them, “You shall not bring the captives in here, for you propose to bring on us guilt against the Lord in addition to our present sins and guilt. For our guilt is already great, and there is fierce wrath against Israel.” 14 So the warriors left the captives and the booty before the officials and all the assembly. 15 Then those who were mentioned by name got up and took the captives, and with the booty they clothed all that were naked among them; they clothed them, gave them sandals, provided them with food and drink, and anointed them; and carrying all the feeble among them on donkeys, they brought them to their kindred at Jericho, the city of palm trees. Then they returned to Samaria.
Assyria Refuses to Help Judah - 16 At that time King Ahaz sent to the king[a] of Assyria for help. 17 For the Edomites had again invaded and defeated Judah, and carried away captives. 18 And the Philistines had made raids on the cities in the Shephelah and the Negeb of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages; and they settled there. 19 For the Lord brought Judah low because of King Ahaz of Israel, for he had behaved without restraint in Judah and had been faithless to the Lord. 20 So King Tilgath-pilneser of Assyria came against him, and oppressed him instead of strengthening him. 21 For Ahaz plundered the house of the Lord and the houses of the king and of the officials, and gave tribute to the king of Assyria; but it did not help him.
Apostasy and Death of Ahaz - 22 In the time of his distress he became yet more faithless to the Lord—this same King Ahaz. 23 For he sacrificed to the gods of Damascus, which had defeated him, and said, “Because the gods of the kings of Aram helped them, I will sacrifice to them so that they may help me.” But they were the ruin of him, and of all Israel. 24 Ahaz gathered together the utensils of the house of God, and cut in pieces the utensils of the house of God. He shut up the doors of the house of the Lord and made himself altars in every corner of Jerusalem. 25 In every city of Judah he made high places to make offerings to other gods, provoking to anger the Lord, the God of his ancestors. 26 Now the rest of his acts and all his ways, from first to last, are written in the Book of the Kings of Judah and Israel. 27 Ahaz slept with his ancestors, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. His son Hezekiah succeeded him.
Josephus, Antiquities
Ant IX, 12 -- 1. Now Jotham died when he had lived forty-one years, and of them reigned sixteen, and was buried in the sepulchers of the kings; and the kingdom came to his son Ahaz, who proved most impious towards God, and a transgressor of the laws of his country. He imitated the kings of Israel, and reared altars in Jerusalem, and offered sacrifices upon them to idols; to which also he offered his own son as a burnt-offering, according to the practices of the Canaanites. His other actions were also of the same sort. Now as he was going on in this mad course, Rezin, the king of Syria and Damascus, and Pekah, the king of Israel, who were now at amity one with another, made war with him; and when they had driven him into Jerusalem, they besieged that city a long while, making but a small progress, on account of the strength of its walls; and when the king of Syria had taken the city Elath, upon the Red Sea, and had slain the inhabitants, he peopled it with Syrians; and when he had slain those in the [other] garrisons, and the Jews in their neighborhood, and had driven away much prey, he returned with his army back to Damascus. Now when the king of Jerusalem knew that the Syrians were returned home, he, supposing himself a match for the king of Israel, drew out his army against him, and joining battle with him was beaten; and this happened because God was angry with him, on account of his many and great enormities. Accordingly there were slain by the Israelites one hundred and twenty thousand of his men that day, whose general, Amaziah by name, slew Zechariah the king's son, in his conflict with Ahaz, as well as the governor of the kingdom, whose name was Azricam. He also carried Elkanah, the general of the troops of the tribe of Judah, into captivity. They also carried the women and children of the tribe of Benjamin captives; and when they had gotten a great deal of prey, they returned to Samaria.
2. Now there was one Obed, who was a prophet at that time in Samaria ;he met the army before the city walls, and with a loud voice told them that they had gotten the victory not by their own strength, but by reason of the anger God had against king Ahaz. And he complained that they were not satisfied with the good success they had had against him, but were so bold as to make captives out of their kinsmen the tribes of Judah and Benjamin. He also gave them counsel to let them go home without doing them any harm, for that if they did not obey God herein, they should be punished. So the people of Israel came together to their assembly, and considered of these matters, when a man whose name was Berechiah, and who was one of chief reputation in the government, stood up, and the others with him, and said, "We will not suffer the citizens to bring these prisoners into the city, lest we be all destroyed by God; we have sins enough of our own that we have committed against him, as the prophets assure us; nor ought we therefore to introduce the practice of new crimes." When the soldiers heard that, they permitted them to do what they thought best. So the forenamed men took the captives, and let them go, and took care of them, and gave them provisions, and sent them to their own country, without doing them any harm. However, these four went along with them, and conducted them as far as Jericho, which is not far from Jerusalem, and returned to Samaria.
3. Hereupon king Ahaz, having been so thoroughly beaten by the Israelites, sent to Tiglath-Pileser, king of the Assyrians, and sued for assistance from him in his war against the Israelites, and Syrians, and Damascenes, with a promise to send him much money; he sent him also great presents at the same time. Now this king, upon the reception of those ambassadors, came to assist Ahaz, and made war upon the Syrians, and laid their country waste, and took Damascus by force, and slew Rezin their king, and transplanted the people of Damascus into the Upper Media, and brought a colony of Assyrians, and planted them in Damascus. He also afflicted the land of Israel, and took many captives out of it. While he was doing thus with the Syrians, king Ahaz took all the gold that was in the king's treasures, and the silver, and what was in the temple of God, and what precious gifts were there, and he carried them with him, and came to Damascus, and gave it to the king of Assyria, according to his agreement. So he confessed that he owed him thanks for all he had done for him, and returned to Jerusalem. Now this king was so sottish and thoughtless of what was for his own good, that he would not leave off worshipping the Syrian gods when he was beaten by them, but he went on in worshipping them, as though they would procure him the victory; and when he was beaten again, he began to honor the gods of the Assyrians; and he seemed more desirous to honor any other gods than his own paternal and true God, whose anger was the cause of his defeat; nay, he proceeded to such a degree of despite and contempt [of God's worship], that he shut up the temple entirely, and forbade them to bring in the appointed sacrifices, and took away the gifts that had been given to it. And when he had offered these indignities to God, he died, having lived thirty-six years, and of them reigned sixteen; and he left his son Hezekiah for his successor.
Ahaz in Rabbinic tradition
According to the rabbis, who refer to 2 Chr 28:19–25, Ahaz was the king who persisted in his wickedness even in the face of all the trials to which he was subjected, and would not repent (Sanh. 103a, Meg. 11a). Worse than this, he threatened Israel's religion to its very foundation, in order to destroy all hope of regeneration. He closed the schools and houses of worship so that no instruction should be possible, and the Shekinah (or Glory of God) should abandon the land. It was for this reason that Isaiah had to teach in secret (Yer. Sanh. x. 28b; Gen. R. xlii.), though Ahaz always humbly submitted to the prophet's rebukes—his only redeeming feature (Sanh. 104a). Abi saved the life of her son Hezekiah, whom her godless husband, Ahaz, had designed as an offering to Moloch. By anointing him with the blood of the salamander, she enabled him to pass through the fire of Moloch unscathed (Sanh. 63b).
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