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- ...is interesting to see how he is able to underscore this hypothesis by the Biblical texts he analyzes. ...ists” in view of the Hebrew Bible as a historical source. Dyma regards the Biblical texts as necessary but secondary resources for the historical reconstructio14 KB (2,163 words) - 02:10, 8 May 2015
- *92. [[Speaking of Jesus: Essays on Biblical Language, Gospel Narrative, and the Historical Jesus (1999 Vorster), book]] *113. [[Collected Biblical Writings (2004 Skeat), book]]13 KB (1,525 words) - 07:45, 26 October 2019
- ...According to Leviticus 15:19-24 and Some Examples for the Reception of the Biblical Text in Early Judaism -- [[Friedrich V. Reiterer]]: Wisdom Personified -- [ ...According to Leviticus 15:19–24 and Some Examples for the Reception of the Biblical Text in Early Judaism20 KB (3,159 words) - 10:59, 7 August 2018
- *83. [[Hindy Najman]] and [[Judith H. Newman]] (eds.), The Idea of Biblical Interpretation (2004) *111. [[Biblical Traditions in Transmission (2006 Hempel, Lieu), edited volume]]13 KB (1,587 words) - 19:41, 16 October 2019
- ...ood Story in Nuce -- [[Benjamin G. Wright]]: The Use and Interpretation of Biblical Tradition in Ben Sira’s Praise of the Fathers -- [[József Zsengellér]]: ...yers of Mordecai and Esther in Comparison -- [[Michal Wojciechowski]], The Criticism of Religion in Dan 14, Bar 6 and Related Texts -- [[Benjamin G. Wright]], T18 KB (2,814 words) - 04:44, 17 September 2017
- *8. [[The Purpose of the Biblical Genealogies, with Special Reference to the Setting of the Genealogies of Je *29. [[Soma in Biblical Theology, with Emphasis on Pauline Anthropology (1976 Gundry), book]]15 KB (1,861 words) - 09:59, 27 October 2019