Difference between revisions of "John the Jew: Reading the Gospel of John’s Christology as a Form of Jewish Messianism / 6th Nangeroni Meeting (2016 Camaldoli), conference"
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Location of Seminar: Camaldoli, Italy | Location of Seminar: Camaldoli, Italy | ||
Confirmed Participants: [[Paul Anderson]], [[Kelley Coblentz-Bautch]], [[James Davila]], [[Jörg Frey]], [[Charles Gieschen]], [[William Loader]], [[Grant Macaskill]], [[James McGrath]], [[Andrei Orlov]], [[Adele Reinhartz]], [[Shayna Sheinfeld]], [[Loren Stuckenbruck]], [[Meredith Warren]], and [[Catrin Williams]] | Confirmed Participants: [[Paul Anderson]], [[Kelley Coblentz-Bautch]], [[James Davila]], [[Jörg Frey]], [[Charles Gieschen]], [[Crispin Fletcher Louis]], [[William Loader]], [[Grant Macaskill]], [[James McGrath]], [[Andrei Orlov]], [[Adele Reinhartz]], [[Shayna Sheinfeld]], [[Loren Stuckenbruck]], [[Meredith Warren]], and [[Catrin Williams]] | ||
Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time? | Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time? | ||
Revision as of 05:55, 24 June 2015
John the Jew: Reading the Gospel of John's Christology as a Form of Jewish Messianism (2016) is the topic of the sixth conference in the series of Nangeroni Meetings organised by the Enoch Seminar in Camaldoli, Italy (June 12 - 16, 2016).
Sixth Nangeroni Meeting (Camaldoli, Italy; June 12 - June 16, 2016)
Conference Committee: Gabriele Boccaccini, Benjamin Reynolds, and Deborah Forger
Preliminary Information
When: June 12 - June 16, 2016
Location of Seminar: Camaldoli, Italy
Confirmed Participants: Paul Anderson, Kelley Coblentz-Bautch, James Davila, Jörg Frey, Charles Gieschen, Crispin Fletcher Louis, William Loader, Grant Macaskill, James McGrath, Andrei Orlov, Adele Reinhartz, Shayna Sheinfeld, Loren Stuckenbruck, Meredith Warren, and Catrin Williams
Purpose: The purpose of the sixth Nangeroni meeting is to explore the Gospel of John’s christology, traditionally considered to be “high christology,” as part of the diversity of Jewish messianism within the Second Temple Period. The focus of discussions will address John’s depiction of the messiah in relation to the following topics: “divinity” and a divine messiah, the Incarnation, wisdom traditions, Enoch traditions and the Son of Man, Davidic expectations, and Moses and Torah. The following questions will serve to guide our sessions: How and in what ways can the Gospel of John’s messiah be situated within Second Temple Period Judaism? Can John’s christology be seen as a part the diversity of Jewish messianism? If so, should it still be labeled a high christology? Can the Johannine messiah be considered “divine”? Were there other divine messiahs in Second Temple Judaism? What do we mean by “divine” and “divinity”? Is there a relationship between John’s λόγος and the Jewish sapiential tradition? What, if any, sort of relationship exists between Second Temple interpretations of the “one like a son of man,” particularly in the Parables of Enoch, and what we find in the Gospel of John? How do Nathanael and the Jerusalem crowd’s “King of Israel” and Pilate’s “King of the Jews” influence our perspectives on Davidic/kingship traditions in Second Temple Judaism, especially in light of Roman rule? How do the Moses traditions in the Gospel of John add to our understanding of prophetic messiah expectations of the time?
Registration
Participation in the sixth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.