Difference between revisions of "Reclaiming the Dead Sea Scrolls (1994 Schiffman), book"
| Line 12: | Line 12: | ||
1. Shepherds and Scholars: Secrets of the Cave | 1. Shepherds and Scholars: Secrets of the Cave | ||
2. Scholars, Scrolls and Scandals | 2. Scholars, Scrolls and Scandals | ||
3. The Archaeology of Qumran | 3. The Archaeology of Qumran | ||
Part 2: The Community at Qumran | Part 2: The Community at Qumran | ||
4. Judaism, Hellenism and Sectarianism | 4. Judaism, Hellenism and Sectarianism | ||
5. Origins and Early History | 5. Origins and Early History | ||
6. The Character of the Community | 6. The Character of the Community | ||
7. Leadership | 7. Leadership | ||
8. Women in the Scrolls | 8. Women in the Scrolls | ||
9. Faith and Belief | 9. Faith and Belief | ||
Part 3: Closing the Canon: Biblical Texts and Interpretation | Part 3: Closing the Canon: Biblical Texts and Interpretation | ||
10. Bible, Canon and Text | 10. Bible, Canon and Text | ||
11. Apocryphal Literature | 11. Apocryphal Literature | ||
12. Wisdom and the Mysteries of Creation | 12. Wisdom and the Mysteries of Creation | ||
13. Biblical Interpretation | 13. Biblical Interpretation | ||
14. The Prophets in the Hands of Men | 14. The Prophets in the Hands of Men | ||
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15. The Theology of Jewish Law | 15. The Theology of Jewish Law | ||
16. The Enigma of the Temple Scroll | 16. The Enigma of the Temple Scroll | ||
17. The Law of the Sect | 17. The Law of the Sect | ||
18. Prayer and Ritual | 18. Prayer and Ritual | ||
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19. The Messianic Idea | 19. The Messianic Idea | ||
20. The Community at the End of Days | 20. The Community at the End of Days | ||
21. The Pierced Messiah and Other Controversial Texts | 21. The Pierced Messiah and Other Controversial Texts | ||
22. Mysticism and Magic | 22. Mysticism and Magic | ||
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23. Israel and the Nations | 23. Israel and the Nations | ||
24. Jerusalem, the Holy City | 24. Jerusalem, the Holy City | ||
25. The Decline of Sectarianism and the Emergence of Rabbinic Judaism | 25. The Decline of Sectarianism and the Emergence of Rabbinic Judaism | ||
Revision as of 17:32, 3 December 2009
Reclaiming the Dead Sea Scrolls: The History of Judaism, the Background of Christianity, the Lost Library of Qumran (1994) is a book by Lawrence H. Schiffman.
Abstract
Schiffman’s Reclaiming the Dead Sea Scrolls is perhaps most noteworthy for its insistence that non-Jewish scholars hijacked the scrolls, slowing down the publication process, whereas Qumran scholarship (and its readers) would be much better off if Jewish scholars, who spoke, wrote, and understood Hebrew, took over the responsibilities for translating, publishing and analyzing the scrolls. Schiffman presents his unique thesis that the Qumran community was comprised of schismatic Sadducees, who brought many of the scrolls to the community.
Table of Contents
Part 1: Discovery and Disclosure: Liberating the Scrolls
1. Shepherds and Scholars: Secrets of the Cave
2. Scholars, Scrolls and Scandals
3. The Archaeology of Qumran
Part 2: The Community at Qumran
4. Judaism, Hellenism and Sectarianism
5. Origins and Early History
6. The Character of the Community
7. Leadership
8. Women in the Scrolls
9. Faith and Belief
Part 3: Closing the Canon: Biblical Texts and Interpretation
10. Bible, Canon and Text
11. Apocryphal Literature
12. Wisdom and the Mysteries of Creation
13. Biblical Interpretation
14. The Prophets in the Hands of Men
Part 4: To Live as a Jew
15. The Theology of Jewish Law
16. The Enigma of the Temple Scroll
17. The Law of the Sect
18. Prayer and Ritual
Part 5: Mysticism, Messianism, and the End of Days
19. The Messianic Idea
20. The Community at the End of Days
21. The Pierced Messiah and Other Controversial Texts
22. Mysticism and Magic
Part 6: Sectarianism, Nationalism, and Consensus
23. Israel and the Nations
24. Jerusalem, the Holy City
25. The Decline of Sectarianism and the Emergence of Rabbinic Judaism
Editions and translations
Published in Philadelphia, PA: Jewish Publication Society, 1994. Reprinted in New Haven, CT: Yale University Press, 2007. Translated into French (2003).