Asher (sources)

Mosaic Torah (Masoretic Text / Septuagint / Targums)

Gen 30: 12-13

MT (RSV) – And Zilpah Leah's handmaid bore Jacob a second son. And Leah said: 'Happy am I! for the daughters will call me happy.' And she called his name Asher.

LXX - 12 And Zelpha the maid of Lea conceived yet again, and bore Jacob a second son. 13 And Lea said, I am blessed, for the women will pronounce me blessed; and she called his name, Aser.

Targum Pseudo-Jonathan - And Zilpha the handmaid of Leah bare a second son to Jakob. And Leah said, Praise shall be mine: for the daughters of Israel will praise me, as his children will be praised before the Lord for the goodness of the fruit of his land; and she called his name Asher. Targum Onkelos - And Zilpha the handmaid of Leah bare a second son to Jakob; and Leah said, Praise shall be mine; now will women praise me; and she called his name Asher.

Gen 35:26

MT (RSV) - and the sons of Zilpah, Leah's handmaid: Gad and Asher. These are the sons of Jacob, that were born to him in Paddan-aram.

LXX - And the sons of Zelpha, the hand-maid of Lea; Gad and Aser. These are the sons of Jacob, which were born to him in Mesopotamia of Syria.

Gen 46:17

MT (RSV) - And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister; and the sons of Beriah: Heber, and Malchiel.

LXX - And the sons of Aser; Jemna, Jessua, and Jeul, and Baria, and Sara their sister. And the sons of Baria; Chobor, and Melchiil.

Gen 49:20 (Jacob’s Blessing)

MT (RSV) - As for Asher, his bread shall be fat, and he shall yield royal dainties.

LXX - Aser, his bread shall be fat; and he shall yield dainties to princes.

Tg Pseudo-Jonathan - Happy is Asher whose fruitage is plenteous, and whose land aboundeth in balsams and costly perfumes. [Of happy Asher how fertile is the land! His land shall satisfy with dainties the kings of the sons of Israel.

Tg Onkelos –The land of Asher will be good; and he shall be nourished with the dainties of kings.

Exd 1:2

MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali, Gad and Asher.

LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.

Deu 27:13

MT - and these shall stand upon mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

Deu 33:24-25

RSV - And of Asher he said: Blessed be Asher above sons; let him be the favoured of his brethren, and let him dip his foot in oil. Iron and brass shall be thy bars; and as thy days, so shall thy strength be.

LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength.

Tg Pseudo-Jonathan - And Mosheh the prophet of the Lord blessed the tribe of Asher, and said: Blessed is Asher of the sons of Jakob. He will be acceptable to his brethren, and will supply them with provender in the years of release: his border will produce many olives yielding oil, enough for him to bathe in it even his feet. The tribe of Asher be sound[2] as iron, and their feet‑strong as brass in walking on the stony rocks; and as the days of their youth so shall they be strong in their age. [JER. And Mosheh the prophet of the Lord blessed the tribe of Asher, and said: Asher will be blessed of the children; he will be acceptable to his brethren, in the release of the land, for his ground shall produce oil like water. Behold, this people of Beth Asher are sound as iron and strong as brass; as the days of their youth so will be the days of their age.]

Tg Onkelos - And of Asher he said: Blessed shall be Asher with the blessings of children: let him be acceptable to his brethren, and be nourished with the dainties of kings: strong shalt thou be as iron and brass, and as the days of thy youth shall be thy strength.

1Ch 2:1-2

RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher

LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.

1 Ch 7:30

MT - The sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister.

The Testament of Reuben

1 1 The copy of the Testament of Reuben, even the commands which he gave his sons before he 2 died in the hundred and twenty-fifth year of his life. Two years after the death of Joseph his 3 brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him. And 4 he said to them: My children, behold I am dying, and go the way of my fathers. And seeing there Judah, and Gad, and Asher, his brethren, he said to them: Raise me up, that I may tell to my brethren and to my children what things I have hidden in my heart, for behold now at length 5 I am passing away

The Testament of Judah

26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher

THE TESTAMENT OF ASHER, THE TENTH SON OF JACOB AND ZILPAH

1 1 The copy of the Testament of Asher, what things he spake to his sons in the hundred and 2 twenty-fifth year of his life. For while he was still in health, he said to them: Hearken, ye children of Asher, to your father, and I will declare to you all that is upright in the sight of the Lord. 3 Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and 4 two modes (of action), and two issues. Therefore all things are by twos, one over against the 5 other. For there are two ways of good and evil, and with these are the two inclinations in our 6 breasts discriminating them. Therefore if the soul take pleasure in the good (inclination), all its 7 actions are in righteousness; and if it sin it straightway repenteth. For, having its thoughts set upon righteousness, and casting away wickedness, it straightway overthroweth the evil, and uprooteth 8 the sin. But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, 9 he perverteth it to evil. For whenever it beginneth to do good, he forceth the issue of the action into evil for him, seeing that the treasure of the inclination is filled with an evil spirit.

2 1 A person then may with words help the good for the sake of the evil, yet the issue of the action 2 leadeth to mischief. There is a man who showeth no compassion upon him who serveth his turn in 3 evil; and this thing hath two aspects, but the whole is evil. And there is a man that loveth him that worketh evil, because he would prefer even to die in evil for his sake; and concerning this it is clear that it hath two aspects, but the whole is an evil work. 4 Though indeed he have love, yet is he wicked who concealeth what is evil for the sake of the good name, but the end of the action tendeth unto evil. 5 Another stealeth, doeth unjustly, plundereth, defraudeth, and withal pitieth the poor: this too 6 hath a twofold aspect, but the whole is evil. He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commandeth the 7 law he setteth at nought and provoketh, and yet he refresheth the poor. He defileth the soul, and maketh gay the body; he killeth many, and pitieth a few: this, too, hath a twofold aspect, but the 8 whole is evil. Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the 9 whole is evil. Such men are hares; clean,- like those that divide the hoof, but in very deed are 10 unclean. For God in the tables of the commandments hath thus declared.

3 1 But do not ye, my children, wear two faces like unto them, of goodness and of wickedness; but 2 cleave unto goodness only, for God hath his habitation therein, and men desire it. But from wickedness flee away, destroying the (evil) inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.

4 1 For good men, even they that are of single face, though they be thought by them that are double 2 faced to sin, are just before God. For many in killing the wicked do two works, of good and evil; 3 but the whole is good, because he hath uprooted and destroyed that which is evil. One man hateth the merciful and unjust man, and the man who committeth adultery and fasteth: this, too, hath a two fold aspect, but the whole work is good, because he followeth the Lord's example, in that he 4 accepteth not the seeming good as the genuine good. Another desireth not to see a good day with them that riot, lest he defile his body and pollute his soul: this, too, is double-faced, but the whole is 5 good. For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

5 1 Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth (is hidden) covetousness, in conviviality drunkenness, in laughter 2 grief, in wedlock profligacy. Death succeedeth to life, dishonour to glory, night to day, and darkness to light; [and all things are under the day, just things under life, unjust things under 3 death;] wherefore also eternal life awaiteth death. Nor may it be said that truth is a lie, nor 4 right wrong; for all truth is under the light, even as all things are under God. All these things, therefore, I proved in my life, and I wandered not from the truth of the Lord, and I searched out the commandments of the Most High, walking according to all my strength with singleness of face unto that which is good.

6 1 Take heed, therefore, ye also, my children, to the commandments of the Lord, following the truth 2 with singleness of face. For they that are double-faced are guilty of a twofold sin; for they both do the evil thing and they have pleasure in them that do it, following the example of the spirits of 3 deceit, and striving against mankind. Do ye, therefore, my children, keep the law of the Lord, and give not heed unto evil as unto good; but look unto the thing that is really good, and keep it in all 4 commandments of the Lord, having your conversation therein, and resting therein. For the latter ends of men do show their righteousness (or unrighteousness), when they meet the angels of the 5 Lord and of Satan. For when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 6 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

7 1 Become not, my children, as Sodom, which sinned against the angels of the Lord, and perished for 2 ever. For I know that ye shall sin, and be delivered into the hands of your enemies; and your land shall be made desolate, and your holy places destroyed, and ye shall be scattered unto the four 3 corners of the earth. And ye shall be set at nought in the dispersion vanishing away as water. Until the Most High shall visit the earth, coming Himself [as man, with men eating and drinking, and breaking the head of the dragon in the water. He shall save Israel and all the Gentiles [God speaking in 4 the person of man]. [Therefore do ye also, my children, tell these things to your children, that they 5 disobey Him not. For I have known that ye shall assuredly be disobedient, and assuredly act ungodly, not giving heed to the law of God, but to the commandments of men, being corrupted 6 through wickedness. And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall 7 know not your lands, tribe, and tongue. But the Lord will gather you together in faith through His tender mercy, and for the sake of Abraham, Isaac, and Jacob.]

8 1 And when he had said these things unto them he commanded them, saying: Bury me in Hebron. 2 And he fell asleep and died at a good old age. And his sons did as he had commanded them, and they carried him up to Hebron, and buried him with his fathers.

Joseph and Aseneth

Jos. Asen. 25:5 -- And Naphtali and Asher said to Dan and Gad: "Why must you plot again against our father Israel and against our brother Joseph? For God looks after him as if he were the apple of his eye.

Philo

Migr. 1:95 -- I also admire Leah, that woman endued with all virtue, who, at the birth of Asher, who is the symbol of that bastard wealth, which is perceptible by the outward senses, says, "Blessed am I, because all women shall call me happy." For she sees plainly that she will have a favorable reputation, thinking that she deserves to be praised, not only by those reasonings which are really masculine and manly, which have a nature free from all spot and stain, and which honor that which is really honest and incorrupt, but also by those more feminine reasonings which are in every respect overcome by those things which are visible, and which are unable to comprehend any object of contemplation which is beyond them.

Somn. 2:35 -- Asser is a symbol of natural wealth, for his name being interpreted, signifies "a calling blessed," since wealth is accounted a blessed possession.

Josephus

Ant 1:306 -- Accordingly, Leah took the same method, and used a counter stratagem to that of her sister; for she put him to bed with her own handmaid. Jacob therefore had by Zilpah a son, whose name was Gad, which may be interpreted fortune; and after him Asher, which may be called a happy man, because he added glory to Leah.

Ant 2:182 -- If these are added to those before mentioned, they complete the number fifty-four. Gad and Asher were the sons of Zilpah, who was the handmaid of Leah.

New Testament Texts

Luke 2:36-38

NRSV - There was also a prophet, Anna[j] the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child[k] to all who were looking for the redemption of Jerusalem.

Rev 7:6

RSV - from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,