Difference between revisions of "Category:Thieves of Golgotha (subject)"

From 4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins
Jump to navigation Jump to search
Line 2: Line 2:


==Overview==  
==Overview==  
The Gospels of Mark, Matthew, Luke, and John all claim that [[Jesus of Nazareth]] was not crucified alone (see [[Crucifixion of Jesus]]). Mark, Matthew and Luke specify that they were "two brigands." According to Mark and Matthew, they both "taunted" Jesus, while Luke says that one insulted him, while the other asked for forgiveness and was forgiven by Jesus. John does not specify the identity of the "two" and is silent about their attitude toward Jesus.   
The Gospels of Mark, Matthew, Luke, and John all claim that [[Jesus of Nazareth]] was not crucified alone (see [[Crucifixion of Jesus]]). Mark, Matthew and Luke specify that there were "two brigands." According to Mark and Matthew, they both "taunted" Jesus, while Luke says that one insulted him, while the other asked for forgiveness and was forgiven by Jesus. John does not specify the identity of the "two" and is silent about their attitude toward Jesus.   


In the Gospels the Thieves are unnamed. The names of the Good and the Unrepentant Thief, Dysmas and Gestas, or Titus and Dumachus, come from the later Christian tradition (the Gospel of Nicodemus and the Arabic Infancy Gospel, respectively). The latter document adds a tale about how Titus prevented the other thieves in his company from robbing Mary and Joseph during their flight into Egypt.
In the Gospels, the Thieves are unnamed. The names of the Good and the Unrepentant Thief, Dysmas and Gestas, or Titus and Dumachus, come from the later Christian tradition (the Gospel of Nicodemus and the Arabic Infancy Gospel, respectively). The latter document adds a tale about how Titus prevented the other thieves in his company from robbing Mary and Joseph during their flight into Egypt.


In the Russian tradition, the Good Thief's name is neither Dysmas nor Titus, but Rakh.
In the Russian tradition, the Good Thief's name is neither Dysmas nor Titus, but Rakh.

Revision as of 15:23, 24 October 2010

The Thieves of Golgotha, according to Christian tradition, were crucified with Jesus of Nazareth.

Overview

The Gospels of Mark, Matthew, Luke, and John all claim that Jesus of Nazareth was not crucified alone (see Crucifixion of Jesus). Mark, Matthew and Luke specify that there were "two brigands." According to Mark and Matthew, they both "taunted" Jesus, while Luke says that one insulted him, while the other asked for forgiveness and was forgiven by Jesus. John does not specify the identity of the "two" and is silent about their attitude toward Jesus.

In the Gospels, the Thieves are unnamed. The names of the Good and the Unrepentant Thief, Dysmas and Gestas, or Titus and Dumachus, come from the later Christian tradition (the Gospel of Nicodemus and the Arabic Infancy Gospel, respectively). The latter document adds a tale about how Titus prevented the other thieves in his company from robbing Mary and Joseph during their flight into Egypt.

In the Russian tradition, the Good Thief's name is neither Dysmas nor Titus, but Rakh.

The Thieves in ancient sources

Gospel of Mark

Mark 15:27.32 (NRSV) -- [27] And with him they crucified two bandits, one on his right and one on his left... [32] ... Those who were crucified with him also taunted him.

Gospel of Matthew

Matthew 27:31b-56 (NRSV) -- [38] Then two bandits were crucified with him, one on his right and one on his left... [44] The bandits who were crucified with him also taunted him in the same way.

Gospel of Luke

Luke 23:32-33.39-43 (NRSV) -- [32] Two others also, who were criminals, were led away to be put to death with him. [33] ...they crucified Jesus with the criminals, one on his right and one on his left... [39] One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" 40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." 42 Then he said, "Jesus, remember me when you come into your kingdom." 43 He replied, "Truly I tell you, today you will be with me in Paradise."

Gospel of John

John 19:18.32 (NRSV) -- [18] ...they crucified him, and with him two others, one on either side, with Jesus between them... [32] Then the soldiers came and broke the legs of the first and of the other who had been crucified with him...

Cf. Gospel of Nicodemus

Nicodemus (or Acts of Pilate) 9:5 -- [Pilate said,] "Thy nation hath convicted thee as being a king: therefore have I decreed that thou shouldest first be scourged according to the law of the pious emperors, and thereafter hanged upon the cross in the garden wherein thou wast taken: and let Dysmas and Gestas the two malefactors be crucified with thee."

The Thieves in Scholarship

The Thieves in Fiction

Related categories

External links