Council of Jerusalem - Revision history

Gabriele Boccaccini: Redirected page to Category:Council of Jerusalem (event)

2013-02-05T15:45:05Z

Redirected page to Category:Council of Jerusalem (event)

← Older revision		Revision as of 15:45, 5 February 2013
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	*[[:Category:~~Events\|BACK to the EVENTS--INDEX]]~~		#REDIRECT [[:Category:Council of Jerusalem (event)]]
	*[[:Category:Acts of ~~Apostles~~ (~~text~~)~~\|BACK to the ACTS OF APOSTLES--INDEX~~]]


	~~The '''Council of Jerusalem''' refers to an episode in the life of the early Church, as narrated in the [[Acts of Apostles]] (15:1-29).~~		[[Category:Index]]
			[[Category:Events]]
	~~< See [[Peter]] -- [[James]] -- [[Paul]] -- [[Barnabas]] -- [[Church of Jerusalem]] >~~


	~~==Overview==~~

	According to [[Acts of Apostles]], a dispute arose in the early Church whether baptized Gentiles should "be circumcised and ordered to keep the law of Moses." The opinion is attributed to "some believers who belonged to the sect of the Pharisees"--a sign that the divisions within Judaism tended to be replicated within the early Church, as it had already happened with the coming of [[Hellenistic Jews]] (the ''Hellenists'' led by [[Stephen]] and [[Philip the Evangelist]]).

	[[Barnabas]] and [[Paul]] led a delegation sent from Antioch to Jerusalem to discuss the matter "with the apostles and the elders." Both [[Peter]] and [[James]] agreed with [[Barnabas]] and [[Paul]] that "no further burden" should be imposed on the Gentile believers. They were only asked to "abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication." In other words, the leaders of the early church agreed on the solution already adopted with success by the Hellenistic-Jewish communities in their relation with the [[God-fearers]].

	The apparent unanimity did not solve all problems. Provided that baptized Gentiles were not required to be circumcised or to keep the law of Moses, the controversy exploded on the relation between Jews and Gentile within the community especially during communal meals. Should they sit into separate tables or might they join the same table--Jews and Gentiles, males and females, freepeople and slaves? The [[Incident at Antioch]] would soon reveal the profound divisions on this issue between [[Paul]], [[Peter]] and [[James]].

	~~== The Council of Jerusalem in ancient sources ==~~

	~~==== [[Acts of Apostles]] ====~~

	Acts 15:1-29 (NRSV) -- '' (Acts 15) Then certain individuals came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. 3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5 But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses." 6 The apostles and the elders met together to consider this matter. 7 After there had been much debate, Peter stood up and said to them, "My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8 And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9 and in cleansing their hearts by faith he has made no distinction between them and us. 10 Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles. 13 After they finished speaking, [[James]] replied, "My brothers, listen to me. 14 [[Peter\|Simeon]] has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written, 16 'After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17 so that all other peoples may seek the Lord-- even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18 known from long ago.' 19 Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues." 22 Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, 25 we have decided unanimously to choose representatives and send them to you, along with our beloved [[Barnabas]] and [[Paul]], 26 who have risked their lives for the sake of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: 29 that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell." ''

	~~==External links==~~

	* [http://en.wikipedia.org/wiki/Council_of_Jerusalem Wikipedia]]


	[[Category:Index ~~(database)~~]]
	[[Category:Events ~~(database)~~]]

Gabriele Boccaccini: /* Overview */

2013-02-05T15:40:45Z

Overview

← Older revision		Revision as of 15:40, 5 February 2013
Line 10:		Line 10:
	==Overview==		==Overview==

	According to [[Acts of Apostles]], a dispute arose in the early Church whether baptized Gentiles should "be circumcised and ordered to keep the law of Moses." The opinion is attributed to "some believers who belonged to the sect of the Pharisees"--a sign that the divisions within Judaism tended to be replicated within the early Church, as it had already happened with the coming of ''Hellenistic Jews" (the ''Hellenists'' led by [[Stephen]] and [[Philip the Evangelist]]).		According to [[Acts of Apostles]], a dispute arose in the early Church whether baptized Gentiles should "be circumcised and ordered to keep the law of Moses." The opinion is attributed to "some believers who belonged to the sect of the Pharisees"--a sign that the divisions within Judaism tended to be replicated within the early Church, as it had already happened with the coming of [[Hellenistic Jews]] (the ''Hellenists'' led by [[Stephen]] and [[Philip the Evangelist]]).

	[[Barnabas]] and [[Paul]] ~~lead~~ a delegation sent from Antioch to Jerusalem to discuss the matter "with the apostles and the elders." Both [[Peter]] and [[James]] ~~agree~~ with [[Barnabas]] and [[Paul]] that "no further burden" should be imposed on the Gentile believers. They ~~are~~ only asked to "abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication." In other words, the leaders of the early church agreed on the solution already adopted with success by the Hellenistic-Jewish communities in their relation with the [[God-fearers]].		[[Barnabas]] and [[Paul]] led a delegation sent from Antioch to Jerusalem to discuss the matter "with the apostles and the elders." Both [[Peter]] and [[James]] agreed with [[Barnabas]] and [[Paul]] that "no further burden" should be imposed on the Gentile believers. They were only asked to "abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication." In other words, the leaders of the early church agreed on the solution already adopted with success by the Hellenistic-Jewish communities in their relation with the [[God-fearers]].

			The apparent unanimity did not solve all problems. Provided that baptized Gentiles were not required to be circumcised or to keep the law of Moses, the controversy exploded on the relation between Jews and Gentile within the community especially during communal meals. Should they sit into separate tables or might they join the same table--Jews and Gentiles, males and females, freepeople and slaves? The [[Incident at Antioch]] would soon reveal the profound divisions on this issue between [[Paul]], [[Peter]] and [[James]].

	The apparent unanimity did not solve all problems. Provided that baptized Gentiles were not required to be circumcised or to keep the law of Moses, the controversy exploded on the relation between Jews and Gentile within the community especially during communal meals. Should they sit into separate tables or join the same table--Jews and Gentiles, males and females, freepeople and slaves? The [[Incident at Antioch]] would soon reveal the profound divisions on this issue between [[Paul]], [[Peter]] and [[James]].

	== The Council of Jerusalem in ancient sources ==		== The Council of Jerusalem in ancient sources ==

Gabriele Boccaccini at 15:37, 5 February 2013

2013-02-05T15:37:45Z

← Older revision		Revision as of 15:37, 5 February 2013
Line 5:		Line 5:
	The '''Council of Jerusalem''' refers to an episode in the life of the early Church, as narrated in the [[Acts of Apostles]] (15:1-29).		The '''Council of Jerusalem''' refers to an episode in the life of the early Church, as narrated in the [[Acts of Apostles]] (15:1-29).

	< See [[Peter]] -- [[James]] -- [[Paul]] -- [[Church of Jerusalem]] >		< See [[Peter]] -- [[James]] -- [[Paul]] -- [[Barnabas]] -- [[Church of Jerusalem]] >


	==Overview==		==Overview==

			According to [[Acts of Apostles]], a dispute arose in the early Church whether baptized Gentiles should "be circumcised and ordered to keep the law of Moses." The opinion is attributed to "some believers who belonged to the sect of the Pharisees"--a sign that the divisions within Judaism tended to be replicated within the early Church, as it had already happened with the coming of ''Hellenistic Jews" (the ''Hellenists'' led by [[Stephen]] and [[Philip the Evangelist]]).

			[[Barnabas]] and [[Paul]] lead a delegation sent from Antioch to Jerusalem to discuss the matter "with the apostles and the elders." Both [[Peter]] and [[James]] agree with [[Barnabas]] and [[Paul]] that "no further burden" should be imposed on the Gentile believers. They are only asked to "abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication." In other words, the leaders of the early church agreed on the solution already adopted with success by the Hellenistic-Jewish communities in their relation with the [[God-fearers]].

			The apparent unanimity did not solve all problems. Provided that baptized Gentiles were not required to be circumcised or to keep the law of Moses, the controversy exploded on the relation between Jews and Gentile within the community especially during communal meals. Should they sit into separate tables or join the same table--Jews and Gentiles, males and females, freepeople and slaves? The [[Incident at Antioch]] would soon reveal the profound divisions on this issue between [[Paul]], [[Peter]] and [[James]].

	== The Council of Jerusalem in ancient sources ==		== The Council of Jerusalem in ancient sources ==

	==== [[Acts of Apostles]] ====		==== [[Acts of Apostles]] ====

	Acts 15:1-29 (NRSV) -- '' (Acts 15) Then certain individuals came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. 3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5 But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses." 6 The apostles and the elders met together to consider this matter. 7 After there had been much debate, Peter stood up and said to them, "My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8 And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9 and in cleansing their hearts by faith he has made no distinction between them and us. 10 Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles. 13 After they finished speaking, James replied, "My brothers, listen to me. 14 Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written, 16 'After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17 so that all other peoples may seek the Lord-- even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18 known from long ago.' 19 Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues." 22 Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, 25 we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, 26 who have risked their lives for the sake of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: 29 that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell." ''		Acts 15:1-29 (NRSV) -- '' (Acts 15) Then certain individuals came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. 3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5 But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses." 6 The apostles and the elders met together to consider this matter. 7 After there had been much debate, Peter stood up and said to them, "My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8 And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9 and in cleansing their hearts by faith he has made no distinction between them and us. 10 Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles. 13 After they finished speaking, [[James]] replied, "My brothers, listen to me. 14 [[Peter\|Simeon]] has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written, 16 'After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17 so that all other peoples may seek the Lord-- even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18 known from long ago.' 19 Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues." 22 Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, 25 we have decided unanimously to choose representatives and send them to you, along with our beloved [[Barnabas]] and [[Paul]], 26 who have risked their lives for the sake of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: 29 that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell." ''

	==External links==		==External links==

Gabriele Boccaccini: Created page with "BACK to the EVENTS--INDEX BACK to the ACTS OF APOSTLES--INDEX The '''Council of Jerusalem''' refers to an episode i..."

2013-02-05T15:02:23Z

Created page with "*BACK to the EVENTS--INDEX *BACK to the ACTS OF APOSTLES--INDEX The '''Council of Jerusalem''' refers to an episode i..."

New page

*[[:Category:Events|BACK to the EVENTS--INDEX]]
*[[:Category:Acts of Apostles (text)|BACK to the ACTS OF APOSTLES--INDEX]]

The '''Council of Jerusalem''' refers to an episode in the life of the early Church, as narrated in the [[Acts of Apostles]] (15:1-29).

< See [[Peter]] -- [[James]] -- [[Paul]] -- [[Church of Jerusalem]] >

==Overview==

== The Council of Jerusalem in ancient sources ==

==== [[Acts of Apostles]] ====

Acts 15:1-29 (NRSV) -- '' (Acts 15) Then certain individuals came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. 3 So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5 But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses." 6 The apostles and the elders met together to consider this matter. 7 After there had been much debate, Peter stood up and said to them, "My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8 And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9 and in cleansing their hearts by faith he has made no distinction between them and us. 10 Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will." 12 The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles. 13 After they finished speaking, James replied, "My brothers, listen to me. 14 Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15 This agrees with the words of the prophets, as it is written, 16 'After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17 so that all other peoples may seek the Lord-- even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18 known from long ago.' 19 Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20 but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues." 22 Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, 23 with the following letter: "The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, 25 we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, 26 who have risked their lives for the sake of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: 29 that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell." ''

==External links==

* [http://en.wikipedia.org/wiki/Council_of_Jerusalem Wikipedia]]

[[Category:Index (database)]]
[[Category:Events (database)]]

Council of Jerusalem - Revision history

Gabriele Boccaccini: Redirected page to Category:Council of Jerusalem (event)

Gabriele Boccaccini: /* Overview */

Gabriele Boccaccini at 15:37, 5 February 2013

Gabriele Boccaccini: Created page with "*BACK to the EVENTS--INDEX *BACK to the ACTS OF APOSTLES--INDEX The '''Council of Jerusalem''' refers to an episode i..."

Gabriele Boccaccini: Created page with "BACK to the EVENTS--INDEX BACK to the ACTS OF APOSTLES--INDEX The '''Council of Jerusalem''' refers to an episode i..."