Category:OT Apocrypha Studies - Revision history

Gabriele Boccaccini: /* Highlights */

2023-08-26T19:24:52Z

Highlights

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	* [[An Introduction to the Apocrypha (1957 Metzger), book]]		* [[An Introduction to the Apocrypha (1957 Metzger), book]]

			* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]

	* [[Invitation to the Apocrypha (1999 Harrington), book]]		* [[Invitation to the Apocrypha (1999 Harrington), book]]

	* [[Introducing the Apocrypha: Message, Context, and Significance (2002 DeSilva), book]]		* [[Introducing the Apocrypha: Message, Context, and Significance (2002 DeSilva), book]]

	* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]

	* [[Introduction to the Apocrypha: Jewish Books in Christian Bibles (2021 Wills), book]]		* [[Introduction to the Apocrypha: Jewish Books in Christian Bibles (2021 Wills), book]]

Gabriele Boccaccini: /* Highlights */

2023-08-26T18:24:04Z

Highlights

← Older revision		Revision as of 18:24, 26 August 2023
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	* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]		* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]

			* [[Introduction to the Apocrypha: Jewish Books in Christian Bibles (2021 Wills), book]]

			* [[The Jewish Annotated Apocrypha (2021 Klawans, Wills), edited volume]]

			* [[The Oxford Handbook of the Apocrypha (2021 Oegema), edited volume]]

	== History of research ==		== History of research ==

Gabriele Boccaccini at 18:18, 26 August 2023

2023-08-26T18:18:12Z

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	~~{{WindowMain~~
	~~\|title= History of research~~
	~~\|backgroundLogo= Bluebg_rounded_croped.png~~
	~~\|logo = history.png~~
	~~\|px= 38~~
	~~\|content=~~
	~~The corpus of the OT Apocrypha or Deuterocanici owes its existence to the polemics of the Reformation era and was sanctioned by the Council of Trent in 1546.~~

	The Protestant reformers acknowledged only the books also found in the Rabbinic Canon or [[Hebrew Bible]] as inspired scripture in the Old Testament. The Council of Trent reacted by affirming the larger canon of the traditional Roman Catholic Church, based on the Latin [[Vulgate]]: “If any one receive not, as sacred and canonical, the said books entire with all their parts, as they have been used to be read in the Catholic Church and as they are contained in the old Latin Vulgate . . . let him be anathema.”

	~~'''The development of the corpus'''~~

	~~This different approach resulted in a different treatment of the material within the Protestant and the Catholic tradition.~~

	The first Protestant collection of '''OT Apocrypha''' by Taverner in 1549 published as a separated corpus texts originally printed as part of the Old Testament (from the 1939 [[Taverner's Bible]], where they were still calle "Hagiographa") and included the apocalyptic [[4 Ezra]]

	On the other hand, the major Roman Catholic commentary of the 16th century, the [[Biblioteca Magna]] by [[Sisto of Siena\|Sixtus of Siena]] in 1566 included these texts (with the exception of [[4 Ezra]]) in the Old Testament, only by giving them the label of ''deuterocanonici'' in recognition of the fact that their canonicity had been disputed.

	While the Protestant tradition downplayed the religious authority of the OT Apocrypha, the Catholic tradition saw in them the canonical foundation of some distinctive Catholic doctrines such as the legitimacy of Church's property (see [[Expulsion of Heliodorus from the Temple]]) or the practice of intercession for the dead (see [[Judas' Prayer for the Dead]]).

	~~This distinction in the treatment of the material within the Protestant and Catholic traditions has shaped the foundations of modern research; see [[OT Apocrypha Studies]].~~

	One of the first major consequences of the birth of the corpus of the [[OT Apocrypha]] / Deuterocanonici was the gradual emergence (since the beginning of the 18th century) of the companion corpus of the [[OT Pseudepigrapha]] (which Catholics called ''OT Apocrypha'') to collect all the many other ancient books that before the 16th century had shared with the OT Apocryphal texts the same destiny of being at the fringes of the ancient Jewish and Christian canons.

	The publication in 1795 of Eichhorn's Einleitung mark the beginning of modern research in the OT Apocrypha. Ever since introductions to and edition of [[OT Apocrypha]] have been frequently published as parts of the Old Testament in the Catholic world and in the Protestant world, sometimes as autonomous works, sometimes as an appendix to the [[Old Testament]], sometimes in association with the [[OT Pseudepigrapha]] and more recently as part of [[Second Temple Literature]]; see [[OT Apocrypha Intro]].

	The Old Testament Apocrypha have been published (in the original language or in translation) in many editions of both the Bible and the [[Hebrew Bible\|Old Testament]] or as a separate corpus or sometimes, together with the [[OT Pseudepigrapha]].

	~~Likewise, general Introductions to the OT Apocrypha are found in many commentaries or introductions to either the Bible or the [[Old Testament]].~~

	~~'''The Prehistory of the corpus (4th-16th centuries)'''~~

	Both Catholics and Protestants could claim the authority of [[Jerome]] who in 390-405 had translated into Latin all the OT books listed by the the Councils of Hippo (339 CE) and Carthage (397 CE). Following the principle of [[Hebraica veritas]], however, Jerome had expressed his personal uneasiness in considering canonical those texts which he labeled "apocryphal" since they were not included in the Rabbinic Canon or [[Hebrew Bible]]. As he wrote in the ''Preface to the Books of Samuel and Kings'', "This preface to the Scriptures may serve as a 'helmeted' introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is not found in our list must be placed amongst the Apocryphal writings. Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style."

	The Protestant interpreted strictly the principle of ''Hebraica veritas'' enunciated by Jerome. The Tridentine Fathers instead relied on a long if not entirely consistent tradition of interpreters, including Augustine, who considered "canonical" all books in the [[Vulgate]] including Jerome's "apocryphal" books--a tradition supported at the end of the 5th century by the Gelasian Decree and reiterated at the Council of Florence in 1442. The Tridentine canon was thus identical to the list issued by the Council of Hippo (339 CE), except that the Council Fathers appear to have misunderstood the meaning of 1 and 2 Esdras, which they identified as the proto-canonical books of Ezra and Nehemiah with the exclusion of 2 Esdras (=4 Ezra).

	~~'''The Canonical Status of "OT Apocryphal" Texts before the 4th century'''~~

	Before the 16th century and even more so before Jerome's [[Vulgate]], the OT Apocrypha or Deutocanonici did not exist as a distinctive corpus, but were part of the "gray area" made of a larger amount of books that were more or less authoritative, or authoritative for some Christians but not for others, and already in the Second Temple period were disputed among different Jewish groups. As no identifiable groups of [[OT Apocrypha]] existed before Jerome's embryonal collection of "apocryphal texts", any discussion about the presence of the [[OT Apocrypha]] corpus in earliest Christian and Second Temple Jewish "canons" should be avoided as anachronistic and the analysis should be strictly limited to the "canonical status" of each of the individual texts eventually accepted in the [[OT Apocrypha]].

	~~'''The Texts now labeled as [[OT Apocrypha]] in their original setting'''~~

	The books now in the [[OT Apocrypha]] have very little in common, except the fact that they all come from the Second Temple Period. They do not share the same theology, worldview or literary genre, and originated in different times and places. They are the product of different varieties of Second Temple Judaism. Ultimately, it was only chance which made them part of this special corpus and not "canonical" or ''pseudepigraphical."

	~~'''References'''~~

	*'''Apocrypha, Old Testament''' / [[Daniel J. Harrington]] / In: [[The Eerdmans Dictionary of Early Judaism (2010 Collins / Harlow), dictionary]], 348-351

	*''' ''' / [[]] / In: [[The Anchor Bible Dictionary (1992 Freedman), dictionary]],

	~~'''External links'''~~
	*[http://en.wikipedia.org/wiki/Deuterocanonical_books Wikipedia]
	}}
	\|}		\|}
	\|<!-- SPAZI TRA LE COLONNE --> style="border:5px solid transparent;" \|		\|<!-- SPAZI TRA LE COLONNE --> style="border:5px solid transparent;" \|
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	* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]		* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]

			== History of research ==

			The corpus of the OT Apocrypha or Deuterocanici owes its existence to the polemics of the Reformation era and was sanctioned by the Council of Trent in 1546.

			The Protestant reformers acknowledged only the books also found in the Rabbinic Canon or [[Hebrew Bible]] as inspired scripture in the Old Testament. The Council of Trent reacted by affirming the larger canon of the traditional Roman Catholic Church, based on the Latin [[Vulgate]]: “If any one receive not, as sacred and canonical, the said books entire with all their parts, as they have been used to be read in the Catholic Church and as they are contained in the old Latin Vulgate . . . let him be anathema.”

			'''The development of the corpus'''

			This different approach resulted in a different treatment of the material within the Protestant and the Catholic tradition.

			The first Protestant collection of '''OT Apocrypha''' by Taverner in 1549 published as a separated corpus texts originally printed as part of the Old Testament (from the 1939 [[Taverner's Bible]], where they were still calle "Hagiographa") and included the apocalyptic [[4 Ezra]]

			On the other hand, the major Roman Catholic commentary of the 16th century, the [[Biblioteca Magna]] by [[Sisto of Siena\|Sixtus of Siena]] in 1566 included these texts (with the exception of [[4 Ezra]]) in the Old Testament, only by giving them the label of ''deuterocanonici'' in recognition of the fact that their canonicity had been disputed.

			While the Protestant tradition downplayed the religious authority of the OT Apocrypha, the Catholic tradition saw in them the canonical foundation of some distinctive Catholic doctrines such as the legitimacy of Church's property (see [[Expulsion of Heliodorus from the Temple]]) or the practice of intercession for the dead (see [[Judas' Prayer for the Dead]]).

			This distinction in the treatment of the material within the Protestant and Catholic traditions has shaped the foundations of modern research; see [[OT Apocrypha Studies]].

			One of the first major consequences of the birth of the corpus of the [[OT Apocrypha]] / Deuterocanonici was the gradual emergence (since the beginning of the 18th century) of the companion corpus of the [[OT Pseudepigrapha]] (which Catholics called ''OT Apocrypha'') to collect all the many other ancient books that before the 16th century had shared with the OT Apocryphal texts the same destiny of being at the fringes of the ancient Jewish and Christian canons.

			The publication in 1795 of Eichhorn's Einleitung mark the beginning of modern research in the OT Apocrypha. Ever since introductions to and edition of [[OT Apocrypha]] have been frequently published as parts of the Old Testament in the Catholic world and in the Protestant world, sometimes as autonomous works, sometimes as an appendix to the [[Old Testament]], sometimes in association with the [[OT Pseudepigrapha]] and more recently as part of [[Second Temple Literature]]; see [[OT Apocrypha Intro]].

			The Old Testament Apocrypha have been published (in the original language or in translation) in many editions of both the Bible and the [[Hebrew Bible\|Old Testament]] or as a separate corpus or sometimes, together with the [[OT Pseudepigrapha]].

			Likewise, general Introductions to the OT Apocrypha are found in many commentaries or introductions to either the Bible or the [[Old Testament]].

			'''The Prehistory of the corpus (4th-16th centuries)'''

			Both Catholics and Protestants could claim the authority of [[Jerome]] who in 390-405 had translated into Latin all the OT books listed by the the Councils of Hippo (339 CE) and Carthage (397 CE). Following the principle of [[Hebraica veritas]], however, Jerome had expressed his personal uneasiness in considering canonical those texts which he labeled "apocryphal" since they were not included in the Rabbinic Canon or [[Hebrew Bible]]. As he wrote in the ''Preface to the Books of Samuel and Kings'', "This preface to the Scriptures may serve as a 'helmeted' introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is not found in our list must be placed amongst the Apocryphal writings. Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus, the Son of Sirach, and Judith, and Tobias, and the Shepherd are not in the canon. The first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style."

			The Protestant interpreted strictly the principle of ''Hebraica veritas'' enunciated by Jerome. The Tridentine Fathers instead relied on a long if not entirely consistent tradition of interpreters, including Augustine, who considered "canonical" all books in the [[Vulgate]] including Jerome's "apocryphal" books--a tradition supported at the end of the 5th century by the Gelasian Decree and reiterated at the Council of Florence in 1442. The Tridentine canon was thus identical to the list issued by the Council of Hippo (339 CE), except that the Council Fathers appear to have misunderstood the meaning of 1 and 2 Esdras, which they identified as the proto-canonical books of Ezra and Nehemiah with the exclusion of 2 Esdras (=4 Ezra).

			'''The Canonical Status of "OT Apocryphal" Texts before the 4th century'''

			Before the 16th century and even more so before Jerome's [[Vulgate]], the OT Apocrypha or Deutocanonici did not exist as a distinctive corpus, but were part of the "gray area" made of a larger amount of books that were more or less authoritative, or authoritative for some Christians but not for others, and already in the Second Temple period were disputed among different Jewish groups. As no identifiable groups of [[OT Apocrypha]] existed before Jerome's embryonal collection of "apocryphal texts", any discussion about the presence of the [[OT Apocrypha]] corpus in earliest Christian and Second Temple Jewish "canons" should be avoided as anachronistic and the analysis should be strictly limited to the "canonical status" of each of the individual texts eventually accepted in the [[OT Apocrypha]].

			'''The Texts now labeled as [[OT Apocrypha]] in their original setting'''

			The books now in the [[OT Apocrypha]] have very little in common, except the fact that they all come from the Second Temple Period. They do not share the same theology, worldview or literary genre, and originated in different times and places. They are the product of different varieties of Second Temple Judaism. Ultimately, it was only chance which made them part of this special corpus and not "canonical" or ''pseudepigraphical."

			'''References'''

			*'''Apocrypha, Old Testament''' / [[Daniel J. Harrington]] / In: [[The Eerdmans Dictionary of Early Judaism (2010 Collins / Harlow), dictionary]], 348-351

			*''' ''' / [[]] / In: [[The Anchor Bible Dictionary (1992 Freedman), dictionary]],

			'''External links'''
			*[http://en.wikipedia.org/wiki/Deuterocanonical_books Wikipedia]

Gabriele Boccaccini: /* Highlights */

2023-08-26T18:16:36Z

Highlights

← Older revision		Revision as of 18:16, 26 August 2023
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	* [[Introducing the Apocrypha: Message, Context, and Significance (2002 DeSilva), book]]		* [[Introducing the Apocrypha: Message, Context, and Significance (2002 DeSilva), book]]

			* [[The Origin and Significance of the Apocrypha (1967 Rowley), book]]

Gabriele Boccaccini: /* Highlights */

2023-08-26T17:16:49Z

Highlights

← Older revision		Revision as of 17:16, 26 August 2023
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	* [[The Apocryphal Literature: A Brief Introduction (1945 Torrey), book]]		* [[The Apocryphal Literature: A Brief Introduction (1945 Torrey), book]]

			* [[The Apocrypha: Bridge of the Testaments (1954 Dentan), book]]

	* [[An Introduction to the Apocrypha (1957 Metzger), book]]		* [[An Introduction to the Apocrypha (1957 Metzger), book]]

Gabriele Boccaccini: /* Highlights */

2023-08-26T16:43:33Z

Highlights

← Older revision		Revision as of 16:43, 26 August 2023
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	* [[The Apocrypha and Pseudepigrapha of the Old Testament (1913 Charles), edited volume]]		* [[The Apocrypha and Pseudepigrapha of the Old Testament (1913 Charles), edited volume]]

			* [[The Uncanonical Jewish Books (1918 Ferrar), book]]

	* [[The Story of the Apocrypha (1939 Goodspeed), book]]		* [[The Story of the Apocrypha (1939 Goodspeed), book]]

Gabriele Boccaccini: /* Highlights */

2023-08-26T16:34:32Z

Highlights

← Older revision		Revision as of 16:34, 26 August 2023
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	== Highlights ==		== Highlights ==

	* [[An ~~introduction~~ to the Apocrypha (1957 Metzger), book]]		* [[The Apocrypha and Pseudepigrapha of the Old Testament (1913 Charles), edited volume]]

			* [[The Story of the Apocrypha (1939 Goodspeed), book]]

			* [[The Apocryphal Literature: A Brief Introduction (1945 Torrey), book]]

			* [[An Introduction to the Apocrypha (1957 Metzger), book]]

			* [[Invitation to the Apocrypha (1999 Harrington), book]]

			* [[Introducing the Apocrypha: Message, Context, and Significance (2002 DeSilva), book]]

Gabriele Boccaccini at 16:26, 26 August 2023

2023-08-26T16:26:12Z

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	\|}		\|}


			== Highlights ==

			* [[An introduction to the Apocrypha (1957 Metzger), book]]

Gabriele Boccaccini at 01:59, 20 December 2019

2019-12-20T01:59:11Z

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	* [[Main Page\|BACK to the MAIN PAGE]]

	{\| style="margin-top:10px; background:none;"		{\| style="margin-top:10px; background:none;"
	\| style="background:white; width:65%; border:1px solid #a7d7f9; vertical-align:top; color:#000; padding: 5px 10px 10px 8px; -moz-border-radius: 10px; -webkit-border-radius: 10px; border-radius:10px;" \|		\| style="background:white; width:65%; border:1px solid #a7d7f9; vertical-align:top; color:#000; padding: 5px 10px 10px 8px; -moz-border-radius: 10px; -webkit-border-radius: 10px; border-radius:10px;" \|
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	'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]		'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]

	'''[[Timeline\|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[~~PreModern~~]] -- [[Timeline\|Home]]		'''[[Timeline\|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline\|Home]]

	}}		}}

Gabriele Boccaccini at 04:45, 11 November 2019

2019-11-11T04:45:12Z

← Older revision		Revision as of 04:45, 11 November 2019
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	'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]		'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]

			'''[[Timeline\|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[PreModern]] -- [[Timeline\|Home]]

	}}		}}

← Older revision		Revision as of 01:59, 20 December 2019
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	* [[Main Page\|BACK to the MAIN PAGE]]

	{\| style="margin-top:10px; background:none;"		{\| style="margin-top:10px; background:none;"
	\| style="background:white; width:65%; border:1px solid #a7d7f9; vertical-align:top; color:#000; padding: 5px 10px 10px 8px; -moz-border-radius: 10px; -webkit-border-radius: 10px; border-radius:10px;" \|		\| style="background:white; width:65%; border:1px solid #a7d7f9; vertical-align:top; color:#000; padding: 5px 10px 10px 8px; -moz-border-radius: 10px; -webkit-border-radius: 10px; border-radius:10px;" \|
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	'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]		'''[[OT Apocrypha Studies]]''' : [[:Category:OT Apocrypha Studies--2020s\|2020s]] -- [[:Category:OT Apocrypha Studies--2010s\|2010s]] -- [[:Category:OT Apocrypha Studies--2000s\|2000s]] -- [[:Category:OT Apocrypha Studies--1990s\|1990s]] -- [[:Category:OT Apocrypha Studies--1980s\|1980s]] -- [[:Category:OT Apocrypha Studies--1970s\|1970s]] -- [[:Category:OT Apocrypha Studies--1960s\|1960s]] -- [[:Category:OT Apocrypha Studies--1950s\|1950s]] -- [[:Category:OT Apocrypha Studies--1940s\|1940s]] -- [[:Category:OT Apocrypha Studies--1930s\|1930s]] -- [[:Category:OT Apocrypha Studies--1920s\|1920s]] -- [[:Category:OT Apocrypha Studies--1910s\|1910s]] -- [[:Category:OT Apocrypha Studies--1900s\|1900s]] -- [[:Category:OT Apocrypha Studies--1850s\|1850s]] -- [[:Category:OT Apocrypha Studies--1800s\|1800s]] -- [[:Category:OT Apocrypha Studies--1700s\|1700s]] -- [[:Category:OT Apocrypha Studies--1600s\|1600s]] -- [[:Category:OT Apocrypha Studies--1500s\|1500s]] -- [[OT Apocrypha Studies\|Home]]

	'''[[Timeline\|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[~~PreModern~~]] -- [[Timeline\|Home]]		'''[[Timeline\|General]]''' : [[2020s]] -- [[2010s]] -- [[2000s]] -- [[1990s]] -- [[1980s]] -- [[1970s]] -- [[1960s]] -- [[1950s]] -- [[1940s]] -- [[1930s]] -- [[1920s]] -- [[1910s]] -- [[1900s]] -- [[1850s]] -- [[1800s]] -- [[1700s]] -- [[1600s]] -- [[1500s]] -- [[1450s]] -- [[Medieval]] -- [[Timeline\|Home]]

	}}		}}