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Greek text and Italian translation of [[Josephus]]' [[Vita]], with introduction and no [[Category:Josephus Editions (text)|1992 Jossa]]

[[Category:De vita Mosis (text)|1560 Ballino]] [[Category:De vita Mosis--Italian tr. (text)|1560 Ballino]]

[[Category:Life of Apollonius of Tyana (text)|1978 Del Corno]] [[Category:Life of Apollonius of Tyana--Italian tr. (text)|1978 Del Corno]]

...nto a modern European language. Although he claimed to have translated the text in Italian from the Arabic, his version was based on the Latin version by [ [[Category:Qur'an (text)|1547 Arrivabene]]

[[Category:De opificio mundi (text)|1896 Cohn]] [[Category:De opificio mundi--Greek (text)|1896 Cohn]]

...Jesus''), is a landmark text in historical Jesus studies. Although this text sealed his reputation as a theologian, Schweitzer relinquished an academic

[[Category:Titus (text)|1995 Marcheselli]] [[Category:1 Timothy (text)|1995 Marcheselli]]

...l text)] -- [http://lifeofsaintissa.blogspot.com/ Life of Saint Issa (full text)]

* The Early Reception of Paul the Second Temple Jew: Text, Narrative and Reception History, a cura di Isaac Oliver e Gabriele Boccacc

...arly Islamic Studies]] are the first two volumes, the first devoted to the text of the [[Qur'an]] and other sources on Islamic Origins, and the second to a [[Category:Qur'an (text)|1543 Bibliander]]

...roblems. A major strength of Sacchi’s approach is in his treatment of each text in its own terms, completely removed from standard theological and modern a

...caccini), edited volume|The Early Reception of Paul the Second Temple Jew: Text, Narrative and Reception History]]''' (London: Bloomsbury T&T Clark, 2019).

...is immediately evident by the "explanatory notes" he added to the original text. The first empire, we are told, is "Babylon," which "will eventually be bro ...be admitted, however, that it is unlikely that Luke would have amended the text if in Mark it meant the profession of faith in the divinity of Jesus by a G

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