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	<title>4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins - User contributions [en]</title>
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	<updated>2026-10-23T11:13:11Z</updated>
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		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Online&amp;diff=258749</id>
		<title>2020 Enoch Seminar Online</title>
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		<updated>2020-06-22T13:57:47Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Title: '''Concepts of Evil in Second Temple Judaism and Christian Origins'''&lt;br /&gt;
&lt;br /&gt;
Chairs: Gabriele Boccaccini and Lorenzo DiTommaso (with Kelley Coblentz Bautch, Loren &lt;br /&gt;
Stuckenbruck and Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
Date : June 29 - July 1-2  (Monday - Tuesday-Wednesday-Thursday)&lt;br /&gt;
&lt;br /&gt;
Daily schedule (EDT, Eastern Daylight Time): 9:30am-11:30am / 12:00pm-1:30pm / 2:30pm-4pm&lt;br /&gt;
&lt;br /&gt;
''It is not a public conference (in streaming, for a wider audience) followed by Q&amp;amp;A, but a series of ten workshops among invited specialists. Each session will include three presentations (10-15 minutes), three respondents (5 minutes), followed by a discussion among conference participants. At any time during the session, participants will have the opportunity to contribute to the discussion by submitting their brief comments to the entire group through the public chat. They may also signal your willingness to intervene briefly through the ‘raised hand’ function. Participants will be called after the first three respondents and prearranged discussants, as time allows. Depending on the length of the discussion, the end of each session might be delayed up to 10-15 minutes.''&lt;br /&gt;
&lt;br /&gt;
''We are pleased to begin the conference at 10:00am (EDT) on 29 June with the presentation of the Enoch Seminar Life Achievement Award. The recipients of this award have made significant contributions to the Enoch Seminar and the study of Second Temple Judaism. This year’s recipients include Paolo Sacchi, George Nickelsburg, Robert Kraft, Michael Knibb, Michael Stone, Devorah Dimant, and James Charlesworth. &lt;br /&gt;
&lt;br /&gt;
''We will conclude our conference with a wrap-up session, led by a group of panelists, and some final remarks. &lt;br /&gt;
&lt;br /&gt;
''All participants are expected to behave in accordance with norms for participation in academic conferences, and in particular are asked to note the following:&lt;br /&gt;
*1. ''All audio and video will be muted during the sessions, except for presenters and those who are invited to intervene.&lt;br /&gt;
*2. ''Participants are expected to identify themselves by their real names.&lt;br /&gt;
*3. ''Participants are welcome and encouraged to use the Zoom features to communicate, but inappropriate comments or behavior will lead to immediate removal from the conference.&lt;br /&gt;
*4. ''Participants should not record presentations in audio or video.'' &lt;br /&gt;
&lt;br /&gt;
''A shared google document with presentation abstracts, notes, and primary sources will be made available to all participants.''&lt;br /&gt;
&lt;br /&gt;
''The Enoch Seminar Online Conference is generously supported by the University of Michigan’s Frankel Center for the Judaic Studies (https://lsa.umich.edu/judaic) and the Michigan Center for Early Christian Studies (https://mcecs.org). '' &lt;br /&gt;
&lt;br /&gt;
Registration: In order to virtually attend the meeting and the presentation of the Lifetime Achievement Awards, you must register via the online registration form here: https://forms.gle/2VfgpsT3EBYDjDt9A. &lt;br /&gt;
&lt;br /&gt;
==Description (by the Chairs)==&lt;br /&gt;
&lt;br /&gt;
'''Our Approach to this Online Seminar'''&lt;br /&gt;
&lt;br /&gt;
Participants should keep in mind that the tenor of their presentations/responses ought to be prospective rather than retrospective. A survey of past work is not appropriate here, nor is the statement of an issue that has been “chewed over” for a long time. We seek, instead, new ideas, theses, or approaches. A statement of a major issue or question that has come to light in view of recent scholarship would be excellent, as well, especially if it is “thick,” in the sense that it contains ideas that could be unpacked and debated in group discussion for mutual profit.&lt;br /&gt;
&lt;br /&gt;
'''Time Allotted for Each Presentation and Response'''&lt;br /&gt;
&lt;br /&gt;
Each presentation is only 10-15 minutes and each response is 5 minutes in length. Unlike in-person Enoch Seminars, we do not require participants to pre-circulate their papers. Thus, the emphasis is on brevity, clarity, and, to a certain degree, generality, at least within the session parameters. Accordingly, participants should expect that they will be given ample time to revise/amplify their ideas for publication in the conference volume, ideally in dialogue with the formal responses (which, as discussed, will also be published) and informal group discussion.&lt;br /&gt;
&lt;br /&gt;
'''The Nature of the Seminar'''&lt;br /&gt;
&lt;br /&gt;
For this Online Seminar, questions posed are intended to be quite open-ended. On the one hand, this allows panelists and respondents maximum room for exploration within the compass of the session topic. On the other hand, we are issuing invitations to targeted specialists in the expectation they require the least in the way of guidance and have the most likelihood of sizing up the question and offering meaningful responses to it. For this reason, participation is by invitation only. It is not a public conference (in streaming), but a workshop among invited specialists.&lt;br /&gt;
&lt;br /&gt;
'''A New Kind of Conference for this Distinctive Moment'''&lt;br /&gt;
&lt;br /&gt;
This will be a new kind of conference experience for most of us. We've tweaked a few things in order to accommodate the new medium, according us maximum fluidity in the conference architecture without sacrificing traditional scientific rigour. We are excited that the Enoch Seminar is taking this initiative in light of the current moment and given the likelihood that online platforms will continue to be important and omnipresent in various academic contexts. The Seminar means to carry on despite these difficult times, not only to maintain continuity and connexions, but also because the Republic of Letters, of which we are citizens, may bend with stormy winds but will not break.&lt;br /&gt;
&lt;br /&gt;
== Schedule (New York Time Zone) ==&lt;br /&gt;
&lt;br /&gt;
====DAY 1 (Monday, June 29, 2020)====&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Opening. A conversation of Gabriele Boccaccini with John Collins and Amy-Jill Levine on the present and future of studies of Second Temple Judaism, while participants gather from all around the world. &lt;br /&gt;
&lt;br /&gt;
10:00am-11:30/45am -- Welcome and Opening Remarks. [Gabriele Boccaccini, Lorenzo DiTommaso, Kelley Coblentz Bautch]&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Awards Ceremony&amp;quot;&lt;br /&gt;
&lt;br /&gt;
* &amp;quot;Enoch Seminar Life Achievement Award&amp;quot; to honor Paolo Sacchi, George Nickelsburg, Robert Kraft, Michael Knibb, Michael Stone, Devorah Dimant, and James Charlesworth, &amp;quot;in gratitude for their exceptional contribution to the field of Second Temple Jewish Studies and their generous service in the Enoch Seminar.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
* Presenters: Gabriele Boccaccini, Kelley Coblentz Bautch, Annette Reed, John Collins, Jonathan Ben-Dov, Lorenzo DiTommaso, Loren Stuckenbruck&lt;br /&gt;
&lt;br /&gt;
12:00pm-1:30/45pm [Chair Archie Wright] -- 1. If &amp;quot;apocalyptic is the mother of theology,&amp;quot; is the problem of evil the mother of &amp;quot;apocalyptic&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
* Panelists: Ida Fröhlich, Albert Baumgarten, Emmanouela Grypeou&lt;br /&gt;
* Respondents: Matthew Goff, Matthias Hoffmann, Alexander Kulik&lt;br /&gt;
* Discussants: Gabriele Boccaccini, Ronald Herms, Mark Leuchter ... &lt;br /&gt;
&lt;br /&gt;
2:30pm-4:00/15pm [Chair Lorenzo DiTommaso] -- 2.  What was the nature and extent of Zoroastrian, Mesopotamian, Egyptian and Greco-Roman influences on the diverse notions of evil in Second Temple Judaism?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Jason Silverman, Harold Attridge, Lorenzo DiTommaso&lt;br /&gt;
* Respondents: Vicente Dobroruka, Pierluigi Piovanelli, David Hamidovic&lt;br /&gt;
* Discussants: Giovanni Bazzana, Joan Taylor, Jan Dochhorn, Matheus de Carvalho, Henryk Drawnel ...&lt;br /&gt;
&lt;br /&gt;
====DAY 2 (Tuesday, June 30, 2020)====&lt;br /&gt;
&lt;br /&gt;
9:30 - Remarks from DAY 1: Gabriele Boccaccini, Miryam Bard, Archie Wright, Lorenzo Di Tommaso, Lawrence H. Schiffman&lt;br /&gt;
&lt;br /&gt;
10am-11:30/45am [Chair Kelley Coblentz Bautch] -- 3. Which are the different ways in which evil was understood to enter into the world? Which historical or social circumstances prompted the preference from one or the other? Was it a case of a religious development in response to fundamental changes in the religious environment? In both cases, where and why? &lt;br /&gt;
&lt;br /&gt;
* Panelists: Carol Newsom, James VanderKam, Florentina Badalanova Geller&lt;br /&gt;
* Respondents: Matthias Henze, Lester Grabbe, Anathea Portier-Young&lt;br /&gt;
* Discussants: Fiodar Litvinau, Daniel Assefa, Sofonit Abebe, Henryk Drawnel ...&lt;br /&gt;
&lt;br /&gt;
12:00pm-1:30/45pm [Chair Jason Zurawski] -- 4. How do non-apocalyptic texts of the period engage with the issue of the origin of evil and the theological problems it raises? Is there literary evidence, explicit or implicit, for contemporary debate regarding the existence of multiple explanations for the origin of evil in the world, particularly regarding the ways that each explanation addresses theological and existential issues?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Gerbern Oegema, Karina Martin Hogan, Greg Sterling&lt;br /&gt;
* Respondents: Hindy Najman, Benjamin Wright, Samuel Adams&lt;br /&gt;
* Discussants: Erich Gruen, Francis Borchardt ...&lt;br /&gt;
&lt;br /&gt;
2:30pm-4:00/15pm [Chair Lorenzo DiTommaso] -- 5. Are evil human or superhuman figures a necessary and functional part of the earliest expressions of evil, or did they develop later?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Kelley Coblentz Bautch, Ryan Stokes, Archie Wright&lt;br /&gt;
* Respondents: Michael Morris, Lorenzo DiTommaso, Angela Kim Harkins&lt;br /&gt;
* Discussants: Jonathan Ben-Dov, Joshua Scott ...&lt;br /&gt;
&lt;br /&gt;
====DAY 3 (Wednesday, July 1, 2020) ====&lt;br /&gt;
&lt;br /&gt;
9:30 - Remarks from DAY 2: Gabriele Boccaccini, Kelley Coblentz Bautch, Jason Zurawski, Lorenzo Di Tommaso, Lawrence H. Schiffman&lt;br /&gt;
&lt;br /&gt;
10am-11:30/45am [Chair Archie Wright] -- 6. The origin of evil in the Dead Sea Scrolls.&lt;br /&gt;
&lt;br /&gt;
* Panelists: John Collins, Jutta Leonhardt-Balzer, Miryam Brand&lt;br /&gt;
* Respondents: Timothy Lim, Elisa Uusimäki, Benjamin Wold&lt;br /&gt;
* Discussants: Cecilia Wassen, Esther Chazon, Patrick Angiolillo, Sidnei Crawford, John Kampen ...&lt;br /&gt;
&lt;br /&gt;
12:00pm-1:30/45pm [Chair Gabriele Boccaccini] -- 7. How is the problem of evil and its origin addressed in the Parables of Enoch and the Synoptics?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Leslie Baynes, Gabriele Boccaccini, Darrell Bock&lt;br /&gt;
* Respondents: Jim Davila, Eric Noffke, Benjamin Reynolds &lt;br /&gt;
* Discussants: Daniel Boyarin, Daniele Minisini, Isaac Oliver, Daniel Assefa, John Kampen ...&lt;br /&gt;
&lt;br /&gt;
2:30pm-4:00/15pm [Chair Ben Reynolds] -- 8. Do Paul and John stand in line with trajectories already evident in the Synoptics and Jewish apocalyptic literature of the era, or do they  represent a new direction? Do we have evidence of divergent notions on the origin of evil in the early Jesus movement?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Paula Fredriksen, Adele Reinhartz, Edmondo Lupieri&lt;br /&gt;
* Respondents: Matthew Thiessen, Jutta Leonhart-Balzer, Craig Koester&lt;br /&gt;
* Discussants: Gabriele Boccaccini, Paul Anderson, Charlotte Hempel, Isaac Oliver, Karen King ...&lt;br /&gt;
&lt;br /&gt;
====DAY 4 (Thursday, July 2, 2020) ====&lt;br /&gt;
&lt;br /&gt;
9:30 - Remarks from DAY 3: Gabriele Boccaccini, Benjamin Reynolds, Archie Wright, Lorenzo Di Tommaso, Lawrence H. Schiffman&lt;br /&gt;
&lt;br /&gt;
10am-11:30/45am [Chair Jason Zurawski] -- 9. How is the problem of evil and its origin addressed in Rabbinic literature?  Does it/they stand in line with trajectories already evident in the Jewish literature of the Second Temple Period, or does it represent a wholly new explanation?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Hector Patmore, Steven Fraade, Paul Mandel, Daniel Boyarin&lt;br /&gt;
* Respondents: Ishay Rosen-Zvi, Ronit Nikolsky, Mika Ahuvia&lt;br /&gt;
* Discussant: Rebecca Wollenberg, Isaac Oliver ...&lt;br /&gt;
&lt;br /&gt;
12:00pm-1:30/45pm [Chair Kelley Coblentz Bautch] --  10. How is the problem of evil and its origin addressed in &amp;quot;gnostic&amp;quot; (Valentinian, Sethian, Mandaean) literature?  Do they stand in line with trajectories already evident in the Second Temple Period, or represent a wholly new explanation?&lt;br /&gt;
&lt;br /&gt;
* Panelists: Jason BeDuhn, Alberto Camplani, James McGrath&lt;br /&gt;
* Respondents: April DeConick, Nicola Denzey-Lewis, Dylan Burns&lt;br /&gt;
* Discussants: Karen King, Philippe Therrien ...&lt;br /&gt;
&lt;br /&gt;
2:30-4:00/15pm - Wrap-up session&lt;br /&gt;
&lt;br /&gt;
* 2:30pm-3:45pm - Panelists: Lorenzo DiTommaso, Kelley Coblentz Bautch, Miryam Brand, John Collins, Gabriele Boccaccini&lt;br /&gt;
* 3:45pm - Final remarks [Gabriele Boccaccini]: ''Twenty Years of Activities of Enoch Seminar: From Florence to the Cyberspace.'' In memory of Hanan Eshel, Shemaryahu Talmon, J. Harold Ellens, Klaus Koch, Michael Bonner, Geza Xeravits, and Larry W. Hurtado. Committed to building the new generation of scholars in Second Temple Judaism.&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants==&lt;br /&gt;
&lt;br /&gt;
# Elisabetta Abate, researcher (University of Gottingen, Germany)*&lt;br /&gt;
# @ Sofanit Abebe (PhD candidate, University of Edinburgh, UK)*&lt;br /&gt;
# Moises Yao Acayan (Asia Graduate School of Theology, Philippines)*&lt;br /&gt;
# @ Samuel Adams [respondent] &lt;br /&gt;
# James Adcock (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# Federico Adinolfi (Istituto Superiore di Scienze Religiose &amp;quot;S. Francesco&amp;quot;, Italy)*&lt;br /&gt;
# @ Mika Ahuvia (University of Washington, USA) [respondent] &lt;br /&gt;
# Jeff Anderson (Wayland Baptist University-Anchorage Campus, USA)*&lt;br /&gt;
# @ Paul Anderson (George Fox University, USA) * &lt;br /&gt;
# @ Joseph Angel (Yeshiva University) *&lt;br /&gt;
# @ Giancarlo Paolo Angulo (PhD candidate, Florida State University, USA)*&lt;br /&gt;
# Desta Anshebo (Ethiopian Graduate School of Theology, Ethiopia)*&lt;br /&gt;
# @ Luca Arcari (University of Naples, Italy) &lt;br /&gt;
# @ Daniel Assefa (Capuchin Franciscan Institute Addis Ababa, Ethiopia)&lt;br /&gt;
# @ Kenneth Atkinson (University of Northern Iowa, USA) &lt;br /&gt;
# @ Harold W. Attridge (Yale University, USA) [panelist] * &lt;br /&gt;
# Thomas Babu (Serampore University, India)*&lt;br /&gt;
# @ Florentina Badalova Geller (Royal Anthropological Institute / Max Planck, UK / Germany) [panelist] *&lt;br /&gt;
# Kyung Baek, Instructor (Trinity Western University, Canada)*&lt;br /&gt;
# Alexander Bailey (University of Oxford, UK) *&lt;br /&gt;
# Samuel Balentine, Professor of Old Testament (Union Presbyterian Seminary, USA) *&lt;br /&gt;
# Lori Baron, Assistant Professor of New Testament (St. Louis University, USA)*&lt;br /&gt;
# John Barton, Professor emeritus of the Interpretation of Holy Scripture (University of Oxford, UK)*&lt;br /&gt;
# @ Albert I. Baumgarten (Bar-Ilan University, Israel) [panelist] *&lt;br /&gt;
# @ Leslie Baynes (Missouri State University, USA) [panelist] *&lt;br /&gt;
# @ Giovanni Bazzana (Harvard University, USA) [discussant] *&lt;br /&gt;
# Jason BeDuhn (Northern Arizona University, USA) [panelist] &lt;br /&gt;
# Jonathan Ben-Dov (University of Haifa, Israel)*&lt;br /&gt;
# Aure Ben-Zvi Goldblum (New York University, USA)*&lt;br /&gt;
# Luca Bertolino, Associate Professor (University of Turin, Italy)*&lt;br /&gt;
# Harvey Van Bik (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Ellen Birnbaum (Cambridge, MA, USA)*&lt;br /&gt;
# Laura Bizzarro (Pontificia Universidad Catolica Argentina, Argentia)*&lt;br /&gt;
# @ Gabriele Boccaccini (University of Michigan, USA) [panelist] * &lt;br /&gt;
# @ Darrell Bock (Dallas Theological Seminary, USA) [panelist] *&lt;br /&gt;
# Markus Bockmuehl (University of Oxford, UK)*&lt;br /&gt;
# @ Francis Borchardt (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Andrew Bowden (PhD candidate, LMU Munich, Germany)*&lt;br /&gt;
# @ Daniel Boyarin (University of California Berkeley, USA) [panelist] *&lt;br /&gt;
# Connor Boyd (University of Edinburgh, Scotland)*&lt;br /&gt;
# @ Miryam T. Brand (W.F. Albright Institute of Archaeological Research, Israel) [panelist]&lt;br /&gt;
# Lucas Brandon (PhD candidate; Florida State University, USA)*&lt;br /&gt;
# Tom de Bruin, Lacturer in New Testament Exegesis  (Newbold College, UK) *&lt;br /&gt;
# @ Dylan Burns (Freie Universität Berlin, Germany) [respondent] &lt;br /&gt;
# Rolex Macatdon Cailing (Asia Graduate School of Theology, Philippines)*&lt;br /&gt;
# Piero Capelli (University of Venice, Italy) *&lt;br /&gt;
# @ Alberto Camplani (Sapienza University of Rome, Italy) [panelist]*&lt;br /&gt;
# Rodney Caruthers (Gustavus Adolphus College, USA)&lt;br /&gt;
# Beryl Chan (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# James Charlesworth (Princeton Theological Seminary, USA) [awardee] *&lt;br /&gt;
# Esther Chazon (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# Tobias Churton (Exeter, UK)*&lt;br /&gt;
# @ Kelley Coblentz Bautch (St Edward's University, USA) [panelist] *&lt;br /&gt;
# Federico Moises Colautti (International Theological Institute, Austria)*&lt;br /&gt;
# @ John J. Collins (Yale University, USA) [panelist] *&lt;br /&gt;
# Ryan Collman (University of Edinburgh, Scotland)*&lt;br /&gt;
# Robert Costello (University of Aberdeen, UK)*&lt;br /&gt;
# @ Sidnie White Crawford (University of Nebraska-Lincoln, USA)&lt;br /&gt;
# Marianne Dacy (University of Sydney, Australia)*&lt;br /&gt;
# @ James Davila (University of St Andrews, Scotland) [respondent] *&lt;br /&gt;
# John Day (University of Oxford, UK)*&lt;br /&gt;
# @ April DeConick (Rice University, USA) [respondent]*&lt;br /&gt;
# @ Nicola Denzey-Lewis (Claremont Graduate University, USA) [respondent] &lt;br /&gt;
# Kindy De Long (Pepperdine University, USA)*&lt;br /&gt;
# Rodrigo de Sousa (Faculté Jean Calvin, France)*&lt;br /&gt;
# Michael DeVries (University of Birmingham, UK)*&lt;br /&gt;
# Magdalena Díaz Araujo, Professor of Judaism and Early Christianity (Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina)*&lt;br /&gt;
# @ Devorah Dimant (University of Haifa, Israel) [awardee] *&lt;br /&gt;
# @ Lorenzo DiTommaso (Concordia University Montreal, Canada) [respondent] * &lt;br /&gt;
# @ Vicente Dobroruka (Universidade de Brasília, Brazil) [respondent] *&lt;br /&gt;
# @ Jan Dochhorn (Durham University, England) &lt;br /&gt;
# Henryk Drawnel (John Paul II Catholic University of Lublin, Poland)*&lt;br /&gt;
# @ Rachel Dryden, post-doc (University of Cambridge, England)&lt;br /&gt;
# @ Oliver Dyma (WWU Münster, Germany)*&lt;br /&gt;
# Florence Abimbola Egbeyale (PhD Candidate; Florida State University, USA)*&lt;br /&gt;
# @ Jason von Ehrenkrook (University of Massachusetts at Boston, USA)*&lt;br /&gt;
# @ Torleif Elgvin (NLA University College, Norway)&lt;br /&gt;
# John Endres (Jesuit School of Theology of Santa Clara University, USA)*&lt;br /&gt;
# @ Esther Eshel (Bar-Ilan University, Israel)*&lt;br /&gt;
# Yael Fisch, post-doc (University of Oxford, UK)*&lt;br /&gt;
# Roy Fisher (Loyola Marymount University, USA)*&lt;br /&gt;
# @ Crispin Fletcher-Louis (University of Gloucestershire, UK)*&lt;br /&gt;
# @ Deborah Forger (Dartmouth College, USA)&lt;br /&gt;
# @ Steven Fraade (Yale University, USA) [panelist] *&lt;br /&gt;
# @ Paula Fredriksen (Hebrew University of Jerusalem, Israel) [panelist] *&lt;br /&gt;
# Rachel Frish (Bar-Ilan University, Israel)*&lt;br /&gt;
# @ Ida Frölich (Catholic University Budapest, Hungary) [panelist] &lt;br /&gt;
# Deane Galbraith (University of Otago, New Zealand)*&lt;br /&gt;
# Josh Gervacio (Southern Baptist Theological Seminary, USA)*&lt;br /&gt;
# Bonifatia Gesche (University of Saarbruecken and Vetus Latina Institute, Germany)*&lt;br /&gt;
# @ Matthew Goff (Florida State University, USA) [respondent] *&lt;br /&gt;
# John Goldingay, Professor of Old Testament (Fuller Theological Seminary, USA) *&lt;br /&gt;
# Batsheva Goldman-Ida, PhD (Tel Aviv Museum of Art, Israel)*&lt;br /&gt;
# Pablo Gonzalez-Alonso (Universidad de Navarra, Spain)*&lt;br /&gt;
# David Goodin, Instructor (McGill School of Religious Studies, Canada)*&lt;br /&gt;
# @ Lester Grabbe (University of Hull, UK) [respondent] *&lt;br /&gt;
# Maxine Grossman (University of Maryland, USA)*&lt;br /&gt;
# @ Erich Gruen (University of California Berkeley, USA) [discussant] *&lt;br /&gt;
# Ithamar Gruenwald (Tel-Aviv University, Israel)*&lt;br /&gt;
# Alexandra Grund-Wittenberg (Philipps-Universität Marburg, Germany)*&lt;br /&gt;
# @ Emmanouela Grypeou (Stockholm University, Sweden) [panelist] &lt;br /&gt;
# Rebekah Haigh (Princeton University, USA)*&lt;br /&gt;
# Robert Hall (Hampden-Sydney College, USA)*&lt;br /&gt;
# Stephanie Hallinger (Universität Regensburg, Germany)*&lt;br /&gt;
# @ David Hamidovic (Univerisity of Lausanne, Switzerland) [respondent]*&lt;br /&gt;
# Todd Hanneken (St. Mary's University, USA)*&lt;br /&gt;
# @ Angela Kim Harkins (Boston College, USA) [respondent]*&lt;br /&gt;
# @ Christine Hayes (Yale University, USA)*&lt;br /&gt;
# @ Charlotte Hempel (University of Birmingham, UK) *&lt;br /&gt;
# @ Matthias Henze (Rice University, USA) [respondent] * &lt;br /&gt;
# Ronald Herms (Fresno Pacific University, USA)*&lt;br /&gt;
# Gregory Hillendahl (London School of Theology, UK)*&lt;br /&gt;
# Vered Hillel (MJTI, Israel)*&lt;br /&gt;
# Matthias Reinhard Hoffmann (Carl von Ossietzky Universität Oldenburg, Germany) [respondent] *&lt;br /&gt;
# @ Karina Martin Hogan (Fordham University, USA) [panelist] *&lt;br /&gt;
# Kerwin Holmes Jr., PhD candidate (University of Virginia, USA)*&lt;br /&gt;
# Cornelia Horn (Martin-Luther University, Germany)*&lt;br /&gt;
# Tom Hull (Monash University, Australia)*&lt;br /&gt;
# Giovanni Ibba (Istituto Superiore di Scienze Religiose S. Caterina da Siena, Italy)*&lt;br /&gt;
# Lorenzo Innocenti (Facoltà Teologica dell'Italia Centrale, Italy)*&lt;br /&gt;
# David R. Jackson (Australia)*&lt;br /&gt;
# Jozef Jancovic, Senior Research Fellow (Comenius University, Slovakia)*&lt;br /&gt;
# @ Jutta Jokiranta (University of Helsinki, Finland)*&lt;br /&gt;
# @ Jonathan Kaplan (The University of Texas at Austin, USA)*&lt;br /&gt;
# David Katzin (UCLA, USA)*&lt;br /&gt;
# Martina Kepper, Lecturer (Philipps-University Marburg, Germany)*&lt;br /&gt;
# Paul Kim (Methodist Theological School in Ohio, USA)*&lt;br /&gt;
# Bethany Kinderman (University of Oxford, UK)*&lt;br /&gt;
# Ian Kinman (Fordham University, USA)* &lt;br /&gt;
# @ Karen King (Harvard University, USA)[discussant] *&lt;br /&gt;
# @ Michael Knibb (King's College London, UK) [awardee] *&lt;br /&gt;
# @ Craig R. Koester (Luther Seminar, USA) [respondent]&lt;br /&gt;
# Ross Kraemer (Brown University, USA)*&lt;br /&gt;
# @ Robert Kraft (University of Pennsylvania, USA) [awardee] *&lt;br /&gt;
# @ Alexander Kulik (Hebrew University of Jerusalem, Israel) [respondent] *&lt;br /&gt;
# Un Sung Kwak (University of Oxford, UK)*&lt;br /&gt;
# @ David Lambert (University of North Carolina at Chapel Hill)*&lt;br /&gt;
# Peter Lanfer, Assistant Professor (Occidetal College, USA)*&lt;br /&gt;
# Natalie Lantz, PhD student (Uppsala University, Sweden)*&lt;br /&gt;
# Nitzan Lebovic, Associate Professor (Lehigh University, USA)*&lt;br /&gt;
# Gwangsoo Lee (University of St. Andrews, Scotland)*&lt;br /&gt;
# @ Jutta Leonhardt-Balzer (University of Aberdeen, Scotland) [panelist] *&lt;br /&gt;
# Jim Lepkowski (University of Michigan, USA)*&lt;br /&gt;
# @ Mark Leuchter (Temple University, USA) &lt;br /&gt;
# Joseph Levi (Shemàh School of Jewish Studies and culture  Margulies Levins, Florence, Italy)*&lt;br /&gt;
# @ Amy-Jill Levine, Professor of New Tetstament (Vanderbilt University, USA) *&lt;br /&gt;
# @ John R. (Jack) Levison (Southern Methodist University, USA) *&lt;br /&gt;
# Mung Ngaih Lian (Lutheran Theological Seminar, Hong Kong)*&lt;br /&gt;
# @ Liv Ingeborg Lied (Norwegian School of Theology, Norway)*&lt;br /&gt;
# @ Timothy Lim (University of Edinburgh, Scotland) [respondent]&lt;br /&gt;
# @ Fiodar Litvinau, PhD candidate (LMU Munich, Germany) [discussant] *&lt;br /&gt;
# Drew Longacre (University of Groningen, Netherlands)*&lt;br /&gt;
# Geert Lorein (Evangelische Theologische Faculteit, Leuven, Belgium)*&lt;br /&gt;
# Kwang Meng Low (National University of Singapore, Singapore)*&lt;br /&gt;
# Jared Ludlow (Brigham Young University, USA)*&lt;br /&gt;
# @ Edmondo Lupieri (Loyola University Chicago, USA) [panelist]&lt;br /&gt;
# Jordan Maly-Preuss (University of Oxford, UK)*&lt;br /&gt;
# @ Paul Mandel (Schechter Institute of Jewish Studies, Israel) [panelist] *&lt;br /&gt;
# Peter Marinković (Evang.-Luth. Church of Bavaria, Germany)*&lt;br /&gt;
# Giulio Mariotti (Facoltà Teologica dell'Italia Centrale, Italy)*&lt;br /&gt;
# Iñaki Marro (LMU Munich, Germany)*&lt;br /&gt;
# Eric Mason (Judson University, USA)*&lt;br /&gt;
# Ferran Mateo Hernandez (Faculty of Theology of Catalonia, Spain)*&lt;br /&gt;
# Moses Matias (Morehouse College, USA)*&lt;br /&gt;
# Joshua Matson (Florida State University, USA)*&lt;br /&gt;
# Luca Mazzinghi (Pontificia Università Gregoriana, Italy) *&lt;br /&gt;
# Alexander McCarron (University of Oxford, UK)*&lt;br /&gt;
# Gavin McDowell (PhD Student, Université Laval, Canada) *&lt;br /&gt;
# @ James McGrath (Butler University, USA) [panelist] *&lt;br /&gt;
# Jocelyn McWhirter (Albion College, USA)*&lt;br /&gt;
# Yonatan Miller (University of Toledo, USA)*&lt;br /&gt;
# Enric Cortes Minguella, Professor (Facultat de Teologia de Catalunya, Spain)*&lt;br /&gt;
# Daniele Minisini (PhD candidate, University of Rome La Sapienza, Italy) *&lt;br /&gt;
# @ Michael Morris [respondent] &lt;br /&gt;
# Craig Morrison, Professor (Pontifical Biblical Institute, Italy)*&lt;br /&gt;
# @ Hindy Najman (University of Oxford, England) [respondent] &lt;br /&gt;
# @ Mark Nanos (Lund University, USA)*&lt;br /&gt;
# Matthew Neville (Birmingham University, UK)*&lt;br /&gt;
# @ Carol Newsom (Emory University, USA) [panelist] *&lt;br /&gt;
# @ George W.E. Nickelsburg (emeritus, University of Iowa, USA) [awardee] &lt;br /&gt;
# @ Ronit Nikolsky (University of Groningen, Netherlands) [respondent] *&lt;br /&gt;
# @ Eric Noffke (Waldensian School of Theology, Italy) [respondent]*&lt;br /&gt;
# Anthony Ugochukwu Nwosu (Pontifical Biblical Institute, Italy)*&lt;br /&gt;
# @ Gerbern Oegema (McGill University, Canada) [panelist] * &lt;br /&gt;
# @ Isaac Oliver (Bradley University, USA)*&lt;br /&gt;
# Daniel Olson (St. Mary's College, USA)*&lt;br /&gt;
# Jessica Ontek, graduate student (Florida State University, USA)*&lt;br /&gt;
# @ Andrei Orlov (Marquette University, USA)&lt;br /&gt;
# Juan Carlos Ossandón (Pontificia Università della Santa Croce, Italy)*&lt;br /&gt;
# Chan Sok Park (College of Wooster, USA)*&lt;br /&gt;
# Sara Parks, Assistant Professor (University of Nottingham, UK)*&lt;br /&gt;
# Tali Partock, post-doc (University of Cambridge, UK)*&lt;br /&gt;
# Ronald Pasaribu (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Hector Patmore (KU Leuven, Belgium) [panelist] &lt;br /&gt;
# Alexander Perkins, PhD candidate (Fordham University, USA)*&lt;br /&gt;
# Shelley Perlove (University of Michigan, USA)*&lt;br /&gt;
# Chad Pierce, Professor (General Synod, USA&lt;br /&gt;
# @ Pierluigi Piovanelli (University of Ottawa, Canada) [respondent]&lt;br /&gt;
# Matteo Poiani (Université de Strasbourg, France)*&lt;br /&gt;
# @ Anathea Portier-Young (Duke University, USA) [respondent]&lt;br /&gt;
# Kirill Porubaev, PhD Student (Pontifical Biblical Institute, Italy)*&lt;br /&gt;
# Travis Proctor (Wittenberg University, USA)*&lt;br /&gt;
# Jeremy Punt, Associate Professor (Stellenbosch University, South Africa)*&lt;br /&gt;
# Andrea Ravasco, Professor (Istituto Superiore di Scienze Religiose Ligure, Italy)*&lt;br /&gt;
# Annette Reed (New York University, USA)* &lt;br /&gt;
# @ Adele Reinhartz (University of Ottawa, Canada) [panelist] *&lt;br /&gt;
# Megan Remington, PhD candidate (UCLA, USA)*&lt;br /&gt;
# @ Benjamin Reynolds (Tyndale University, Canada) [respondent] *&lt;br /&gt;
# Jean-Michel Roessli (Concordia University, Canada)*&lt;br /&gt;
# Kyle Roland, (NYU, USA)*&lt;br /&gt;
# @ Ishay Rosen-Zvi (Tel Aviv University, Israel) [respondent]*&lt;br /&gt;
# @ Paolo Sacchi (emeritus, University of Turin, Italy) [awardee] &lt;br /&gt;
# Timothy Sailors (Eberhard-Karls-Universität Tübingen, Germany)*&lt;br /&gt;
# Carlos Santos Carretero (Israel Institute of Biblical Studies, Israel)*&lt;br /&gt;
# David Satran (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# @ Lawrence Schiffman (New York University, USA)*&lt;br /&gt;
# Uta Schmidt (University of Education, Heidelberg, Germany)*&lt;br /&gt;
# Eileen Schuller, Professor (McMaster University, Canada)*&lt;br /&gt;
# James Scott (Trinity Western University, Canada)*&lt;br /&gt;
# @ Joshua Scott (PhD Candidate, University of Michigan, USA)* &lt;br /&gt;
# @ Shayna Sheinfeld (Sheffield Institute for Interdisciplinary Biblical Studies, USA) *&lt;br /&gt;
# Anna Shirav (University of Birmingham, UK)*&lt;br /&gt;
# Ari Silbermann (Bar Ilan University, Israel)*&lt;br /&gt;
# @ Jason Silverman (University of Helsinki, Finland) [panelist]&lt;br /&gt;
# Isaac Soon, PhD student (University of Durham, UK)*&lt;br /&gt;
# @ Gregory Sterling (Yale University, USA) [panelist]*&lt;br /&gt;
# @ Ryan Stokes (Carson-Newman University, USA) [panelist] &lt;br /&gt;
# @ Michael Stone (Hebrew University of Jerusalem, Israel) [awardee] *&lt;br /&gt;
# @ Loren Stuckenbruck (University of Munich, Germany) [panelist] * &lt;br /&gt;
# Kevin Sullivan (Illinois Wesleyan University, USA)*&lt;br /&gt;
# Carla Sulzbach (McGill University, Canada)*&lt;br /&gt;
# @ David Suter (Saint Martin's University, USA)*&lt;br /&gt;
# Balazs Tamasi (Budapest Jewish University, Hungary)*&lt;br /&gt;
# Seng Tawng (Myanmar Institute of Theology, Myanmar)*&lt;br /&gt;
# @ Joan Taylor, Professor (King's College London, UK)*&lt;br /&gt;
# Hanna Tervanotko (McMaster University, Canada)*&lt;br /&gt;
# Philippe Therrien (Université de Lausanne/Université Laval, Switzerland)*&lt;br /&gt;
# @ Matthew Thiessen (McMaster University, Canada) [respondent]&lt;br /&gt;
# Dieter Leon Thom (Australian College, Kuwait)*&lt;br /&gt;
# Marcus Tso (Trinity Western University, Canada)*&lt;br /&gt;
# W. Dennis Tucker (Baylor University, USA)*&lt;br /&gt;
# Emmanuel Ordue Usue (Benue State University, Nigeria)*&lt;br /&gt;
# @ Elisa Uusimäki (Aarhus University, Denmark) [respondent]* &lt;br /&gt;
# Jordi Cervera Valls (Facultat de Teologia de Catalunya, Spain)*&lt;br /&gt;
# @ James VanderKam (University of Notre Dame, USA) [panelist] &lt;br /&gt;
# Jacques van Ruiten (University of Groningen, Netherlands)*&lt;br /&gt;
# @ Cecilia Wassen&lt;br /&gt;
# Catrin Williams (University of Wales Trinity Saint David, UK)*&lt;br /&gt;
# @ Benjamin Wold (Trinity College Dublin, Ireland) [respondent] &lt;br /&gt;
# @ Archie Wright (Regent University, USA) [panelist] * &lt;br /&gt;
# @ Benjamin Wright (Lehigh University, USA) [respondent]*&lt;br /&gt;
# Jackie Wyse-Rhodes (Bluffton University, USA)*&lt;br /&gt;
# Yan Yu (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Chi Yau Yue (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Asad Zaman (Ohio State University, USA)*&lt;br /&gt;
# Ziony Zevit (American Jewish University, USA)*&lt;br /&gt;
# Jason Zurawski (University of Groningen, Netherlands)&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=229023</id>
		<title>Seventh Enoch Graduate Seminar</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=229023"/>
		<updated>2018-01-26T05:22:59Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
The '''Seventh Enoch Graduate Seminar''' (2018), is an international Conference for advanced doctoral students and recent Ph.D.'s organized by the [[Enoch Seminar]], as part of the ongoing series of meetings of the [[Enoch Graduate Seminar]] (since 2006)  &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
'''Chairs:'''  [[David Hamidovic]] (Université de Lausanne) &lt;br /&gt;
&lt;br /&gt;
'''Date:''' July 26-29, 2018&lt;br /&gt;
&lt;br /&gt;
'''Place:''' Université de Lausanne, Lausanne, Switzerland&lt;br /&gt;
&lt;br /&gt;
'''Secretary''': [[Rodney Caruthers]] (University of Michigan)&lt;br /&gt;
&lt;br /&gt;
The Seventh Enoch Graduate Seminar will be held July 26th–29th in Lausanne, Switzerland&lt;br /&gt;
at the Université de Lausanne. David Hamidovic (Professor of Jewish apocryphal literature and History of Judaism in Antiquity) will serve as host and Chair of the seminar.&lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar is an international convening of doctoral students where the goal is to share innovative research ideas in a collegial environment. Participants will gather for three days to present and discuss papers on a variety of topics related to their field of research. Each participant is expected to read the papers beforehand for maximum conversational engagement. Individual sessions will be held daily where each presenter will have the opportunity to share his/her research and receive constructive and supportive feedback. &lt;br /&gt;
&lt;br /&gt;
The seminar welcomes doctoral students and post-doctoral researchers to present papers and participate in general discussion. Participants from various fields related to and including Hebrew Bible, Pseudepigrapha, Apocrypha, Qumran Scrolls, as well as Christian and Rabbinic literature are invited to attend. &lt;br /&gt;
&lt;br /&gt;
Proposals for papers (500-1,000 words) should be submitted by February 16th, 2018. Completed papers (maximum 6,000 words) are due May 11, 2018 for review by the seminar committee. Completed papers will be made available in advance for all participants to read before the first day of the seminar. &lt;br /&gt;
&lt;br /&gt;
In addition to paper presentations by participants, there will also be keynote addresses offered by Thomas Römer on Hebrew Bible, David Hamidovic on Apocryphal Literature, and Jörg Frey on the New Testament as well as a panel discussion led by other distinguished faculty members.&lt;br /&gt;
&lt;br /&gt;
Lodging for the seminar will be provided by the Université de Lausanne at no additional expense to participants. Please contact the Secretary of the seminar, Rodney Caruthers (rodneyac@umich.edu), for registration details and submission of proposals and papers.&lt;br /&gt;
&lt;br /&gt;
==Schedule and Participants==&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2018_Boccaccini),_course&amp;diff=228989</id>
		<title>Introduction to the New Testament (2018 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2018_Boccaccini),_course&amp;diff=228989"/>
		<updated>2018-01-01T19:18:28Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:James Fresco.jpg|thumb|250px|Portrait of [[James]], the brother of Jesus]]&lt;br /&gt;
[[File:Paul Mosaic Ravenna.jpg|thumb|250px|Portrait of [[Paul of Tarsus]] (Ravenna, ca.500)]]&lt;br /&gt;
[[File:Peter Reni.jpg|thumb|250px|Portrait of [[Peter]] (Reni, 1600)]]&lt;br /&gt;
[[File:Mark Reni.jpg|thumb|220px|Portrait of Mark the Evangelist (Reni, 1621)]]&lt;br /&gt;
[[File:Matthew Rembrandt.jpg|thumb|220px|Portrait of Matthew the Evangelist (Rembrandt, 1661)]]&lt;br /&gt;
[[File:Luke Pontormo.jpg|thumb|220px|Portrait of Luke the Evangelist (Pontormo, 1526)]]&lt;br /&gt;
[[File:Thomas Duccio.jpg|thumb|220px|Portrait of Thomas the Evangelist]]&lt;br /&gt;
[[File:John Nesterov.jpg|thumb|220px|Portrait of John the Evangelist (Nesterov, 1909)]]&lt;br /&gt;
[[File:Stephen Giotto2.jpg|thumb|200px|Portrait of [[Stephen]]]]&lt;br /&gt;
[[File:Philip Evangelist.jpg|thumb|200px|[[Philip the Evangelist]]]]&lt;br /&gt;
[[File:Philip Eunuch.jpg|thumb|200px|The [[Ethiopian Eunuch]]]]&lt;br /&gt;
[[File:Cornelius Centurion.jpg|thumb|200px|[[Cornelius]] the Centurion]]&lt;br /&gt;
[[File:Barnabas.jpg|thumb|200px|Portrait of [[Barnabas]]]]&lt;br /&gt;
[[File:Lydia.jpg|thumb|200px|Portrait of [[Lydia]]]]&lt;br /&gt;
[[File:Priscilla Aquila.jpg|thumb|200px|Portrait of [[Priscilla &amp;amp; Aquila]]]]&lt;br /&gt;
[[File:Onesimus Mosaic.jpg|thumb|200px|Portrait of [[Onesimus]]]]&lt;br /&gt;
[[File:John Patmos Ghirlandaio.jpg|thumb|200px|Portrait of [[John of Patmos]]]]&lt;br /&gt;
[[File:Ignatius Francanzano.jpg|thumb|200px|Portrait of [[Ignatius of Antioch]]]]&lt;br /&gt;
[[File:Polycarp Icon.jpg|thumb|200px|Portrait of [[Polycarp of Smyrna]]]]&lt;br /&gt;
[[File:Thecla Mosaic.jpg|thumb|200px|Portrait of [[Thecla]]]]&lt;br /&gt;
[[File:Titus Fresco.jpg|thumb|200px|Portrait of [[Titus the Disciple|Titus]]]]&lt;br /&gt;
[[File:Timothy Fresco.jpg|thumb|200px|Portrait of [[Timothy]]]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Introduction to the New Testament''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Winter 2018.&lt;br /&gt;
&lt;br /&gt;
==Description==&lt;br /&gt;
&lt;br /&gt;
The course offers an Introduction to the Early Christian Literature and the development of the Early Christian movement from the death of [[Jesus of Nazareth]] until the mid-2nd Century.&lt;br /&gt;
&lt;br /&gt;
The approach is historical and chronological and no distinction is made between &amp;quot;canonical&amp;quot; and non-canonical&amp;quot; literature. The New Testament documents are studied alongside with the writings of the [[Apostolic Fathers]] and the [[New Testament Apocrypha]], The development of the early Church is illustrated in the diversity of its components.   &lt;br /&gt;
&lt;br /&gt;
Christianity is presented originally as a Jewish messianic movement which grew up out of the diverse world of Second Temple Judaism to gradually parting, after the destruction of Jerusalem in the year 70, from the other major Jewish movements of the time--[[Hellenistic Judaism]] and the nascent [[Rabbinic movement]].&lt;br /&gt;
&lt;br /&gt;
==Syllabus==&lt;br /&gt;
&lt;br /&gt;
*Meeting Place: &lt;br /&gt;
&lt;br /&gt;
*Readings: The New Testament&amp;quot; (New Revised Standard Version of the Bible), and the &amp;quot;Apostolic Fathers&amp;quot; (texts are available online). If you like to purchase a printed copy: ''The New Testament and Other Early Christian Writings: A Reader'' by Bart D. Ehrman (2003), or ''The Holy Bible: New Revised Standard Version with Apocrypha'' by Bruce M. Metzger (1991) (available at www.amazon.com)&lt;br /&gt;
&lt;br /&gt;
*Text-Book: '''The New Testament: A Historical Introduction to the Early Christian Writings''', by Bart D. Ehrman, 4th (2007) or 5th (2011) editions (available at www.amazon.com)&lt;br /&gt;
* GSI: Adrianne&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
1. Wed Jan 3, 2018:&lt;br /&gt;
* General Introduction. What is the [[New Testament]]?&lt;br /&gt;
* Website: [[New Testament]]&lt;br /&gt;
&lt;br /&gt;
2. Mon Jan 8, 2018:&lt;br /&gt;
* The Founder of Christianity, [[Jesus of Nazareth]] (video I) &lt;br /&gt;
* Website: [[Jesus of Nazareth]]&lt;br /&gt;
&lt;br /&gt;
3. Wed Jan 10, 2018:&lt;br /&gt;
*The life of the first Christian community - A Jewish messianic community (with the Sadducees, the Pharisees, The Essenes and Hellenistic Jews)&lt;br /&gt;
* Website:  [[Gathering of the Twelve at Jerusalem]], [[Christian Pentecost]], [[Sharing of Goods]], [[Second Arrest of the Apostles]], [[Choice of the Seven]], [[Martyrdom of Stephen]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Jan 15, 2018: MLK's Day - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
4. Wed Jan 17, 2018: &lt;br /&gt;
* The attitude towards Gentiles. &lt;br /&gt;
* Website: [[Spread of the Gospel to Samaria]], [[Baptism of the Eunuch]] &amp;amp; [[Conversion of Cornelius]]&lt;br /&gt;
&lt;br /&gt;
5. Mon Jan 22, 2018:&lt;br /&gt;
* Paul (Video II). His &amp;quot;conversion&amp;quot; and First Missionary Journey with Barnabas&lt;br /&gt;
&lt;br /&gt;
6. Wed Jan 23, 2018:&lt;br /&gt;
* Second Missionary Journey. Paul's Apocalyptic Message (The letter to Thessalonians)&lt;br /&gt;
* Read: [[1 Thessalonians]]&lt;br /&gt;
&lt;br /&gt;
8. Mon Jan 29, 2018: &lt;br /&gt;
* Paul's Christology Jesus the Lord and the Second Adam (Philippians)&lt;br /&gt;
&lt;br /&gt;
7. Wed Jan 31, 2018: &lt;br /&gt;
* Paul's Moral Message (Corinthias). Against [[Sexual Immorality]]&lt;br /&gt;
* Read: 1 &amp;amp; 2 Corinthias&lt;br /&gt;
&lt;br /&gt;
9. Mon Feb 5, 2018:&lt;br /&gt;
* Paul's Ethnic Message (Jews &amp;amp; Gentiles) Galatians&lt;br /&gt;
&lt;br /&gt;
10. Wed Feb 7, 2018: &lt;br /&gt;
* Paul's Social Message (Women &amp;amp; Slaves)&lt;br /&gt;
* Read: [[Letter to Philemon]]&lt;br /&gt;
&lt;br /&gt;
11.  Mon Feb 12, 2018:&lt;br /&gt;
* Romans. The Three Paths to Salvation of Paul the Jew. Forgiveness by Faith Only.&lt;br /&gt;
* Read: [[Letter to the Romans]]&lt;br /&gt;
&lt;br /&gt;
12. Wed Feb 14, 2018:&lt;br /&gt;
* James &amp;amp; 1 Peter. Forgiveness by Faith and Works&lt;br /&gt;
* Read: [[Letter of James]] &amp;amp; [[1 Peter]]&lt;br /&gt;
&lt;br /&gt;
13.  Mon Feb 19, 2018:&lt;br /&gt;
* Paul is arrested &amp;amp; arrives in Rome&lt;br /&gt;
* Reading: Acts of Apostles (21-28)&lt;br /&gt;
* Website: [[Paul's Last Visit to Jerusalem]], [[Paul in Caesarea]] &amp;amp; [[Paul's Journey to Rome]]&lt;br /&gt;
&lt;br /&gt;
14. Wed Feb 21, 2018:&lt;br /&gt;
The Destruction of the Temple - Video III&lt;br /&gt;
 &lt;br /&gt;
&amp;lt; Winter Break - Feb 26 &amp;amp; 28, 2018 - no classes &amp;gt;&lt;br /&gt;
&lt;br /&gt;
15. Mon Feb 5, 2018:&lt;br /&gt;
* The Gospel of Mark&lt;br /&gt;
&lt;br /&gt;
16. Wed Feb 7, 2018:&lt;br /&gt;
* The Gospels of Matthew and Luke&lt;br /&gt;
&lt;br /&gt;
17. Mon Mar 12, 2018:&lt;br /&gt;
* Midterm exam&lt;br /&gt;
&lt;br /&gt;
18. Wed Mar 14, 2018: &lt;br /&gt;
* The Deutero-Pauline Tradition. Hebrews. Thessalonians – Colossians – Ephesians&lt;br /&gt;
&lt;br /&gt;
19. Mon Mar 19, 2018: &lt;br /&gt;
* Christianity against Judaism: Letter of Barnabas. The theology of Supersession&lt;br /&gt;
&lt;br /&gt;
20. Wed Mar 21, 2018:&lt;br /&gt;
* Christianity without Judaism: Gospel of Thomas. The Challenge of Gnosticism&lt;br /&gt;
* Reading &amp;amp; Website: [[Gospel of Thomas]]&lt;br /&gt;
&lt;br /&gt;
21. Mon Mar 26, 2018: &lt;br /&gt;
* Gospel of John (I): The Divinity of the Christ-Logos&lt;br /&gt;
* Reading &amp;amp; Website: [[Gospel of John]]&lt;br /&gt;
&lt;br /&gt;
22. Wed Mar 28, 2018: &lt;br /&gt;
* Gospel of John (II): The Role of the Spirit&lt;br /&gt;
&lt;br /&gt;
23. Mon Apr 2, 2018:&lt;br /&gt;
* Continuing the Tradition of John. 1, 2, 3 John - Revelation of John &lt;br /&gt;
* Reading &amp;amp; Website: [[Letters of John]], [[Revelation of John]]&lt;br /&gt;
&lt;br /&gt;
24. Wed Apr 4, 2018: &lt;br /&gt;
* Continuing the Tradition of James. Letter of Jude -- Didache -- Shepherd of Hermas ...&lt;br /&gt;
&lt;br /&gt;
25. Mon Apr 9, 2018:&lt;br /&gt;
*Continuing the Tradition of Peter. Second Letter of Peter – The Gospel of Peter – The Apocalypse of Peter -- 1 Clement -- 2 Clement&lt;br /&gt;
&lt;br /&gt;
26. Wed Apr 11, 2018: &lt;br /&gt;
* Continuing the Tradition of Paul. The Age of Bishops (Ignatius, The Pastoral Letters)&lt;br /&gt;
&lt;br /&gt;
27. Mon Apr 16, 2018:&lt;br /&gt;
*After the New Testament -- Video IV&lt;br /&gt;
&lt;br /&gt;
'''Final Exam''' - Tue Apr 24, 2018, 4:00pm-6:00pm  (in class)&lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed 6-10 total classes, either lectures or discussion sessions, without justification) will see their final grade reduced by six percentage points. Students who do not attend the class regularly (that is, have missed more than 10 classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report.&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 20% -- (d) Paper 20% – &amp;lt;(e) Oral Presentation 0%&amp;gt; -- (f) Final exam: 40% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less) &lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-99%) / A (98%-93%) / A- (92%-90%) &lt;br /&gt;
&lt;br /&gt;
* B+ (89%-87%) / B (86%-82%) / B- (81%-80%) &lt;br /&gt;
&lt;br /&gt;
* C+ (79%-78%) / C (77%-75%) / C- (74%) &lt;br /&gt;
&lt;br /&gt;
* D+ (73%) / D (72%-71%) / D- (70%) &lt;br /&gt;
&lt;br /&gt;
* F (69% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the first 9 lectures of  the course . It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, you may retake your exam, following the instructions below (f).  &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (20% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course (i.e. lectures 10-22), plus 20 questions from the first midterm). No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (20% of your final grade), you have to pick up a scholarly book or a novel or play focusing on Paul of Tarsus or any of Apostles in the period after the death of Jesus (a list will be provided and your choice must be pre-approved by your GSI) and write (by Apr 5, 2017) a (400-500 word) synopsis of its content, and a 1 or 2 page commentary on the use that book or novel or play made of NT sources and on the interpretation given to the events as compared to the presentation offered in the course, &lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  95%  /  A-  = 91%&lt;br /&gt;
*B+ = 87%  /  B  =  84%  /  B-  = 81%&lt;br /&gt;
*C+ = 78%  /  C  =  76%  /  C-  = 74%&lt;br /&gt;
*D+ = 73%  /  D  =  72%  /  D-  = 70%&lt;br /&gt;
&lt;br /&gt;
The best summaries will be posted online in “4 Enoch: The Online Encyclopedia of Second Temple Judaism” &amp;lt;www.4enoch.org&amp;gt; under your name. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;(e) Papers will be presented orally during discussion sessions (5-10m each) or during lectures (0% of the final grade).&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(f) The final exam (40% of the final grade) is a series of 150 multiple-choice questions aimed at a general review of the entire course: 100 new questions about the contents of all four parts of the course (but with special emphasis on the third and four parts), plus 50 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. You may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 8 points (if you get an A+), 6 points (A), 4 points (A-) or 2 points (B+) points (0 if you get B or less) on the grade of your exam. In no case your percentage can overcame 84% (or B). No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is allowed in the classroom, ONLY for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, &lt;br /&gt;
NEVER BLAME OTHERS.&lt;br /&gt;
BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, &lt;br /&gt;
YOU ARE IN THE POSITION TO DO &lt;br /&gt;
SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S &lt;br /&gt;
FAILINGS MIGHT BE,&lt;br /&gt;
YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;br /&gt;
&lt;br /&gt;
REMAIN FOCUSED:&lt;br /&gt;
YOUR GOAL IS TO LEARN AS MUCH AS YOU CAN:&lt;br /&gt;
ALL THE REST IS REALLY NOT IMPORTANT&lt;br /&gt;
&lt;br /&gt;
!! BE SMART AND RESPONSIBLE: ENJOY THE CLASS !!&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228944</id>
		<title>Seventh Enoch Graduate Seminar</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228944"/>
		<updated>2017-10-28T02:52:31Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Overview */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
The '''Seventh Enoch Graduate Seminar''' (2018), is an international Conference for advanced doctoral students and recent Ph.D.'s organized by the [[Enoch Seminar]], as part of the ongoing series of meetings of the [[Enoch Graduate Seminar]] (since 2006)  &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
'''Chairs:'''  [[David Hamidovic]] (Université de Lausanne) &lt;br /&gt;
&lt;br /&gt;
'''Date:''' July 26-29, 2018&lt;br /&gt;
&lt;br /&gt;
'''Place:''' Université de Lausanne, Lausanne, Switzerland&lt;br /&gt;
&lt;br /&gt;
'''Secretary''': [[Rodney Caruthers]] (University of Michigan)&lt;br /&gt;
&lt;br /&gt;
The Seventh Enoch Graduate Seminar will be held July 26th–29th in Lausanne, Switzerland&lt;br /&gt;
at the Université de Lausanne. David Hamidovic (Professor of Jewish apocryphal literature and History of Judaism in Antiquity) will serve as host and Chair of the seminar.&lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar is an international convening of doctoral students where the goal is to share innovative research ideas in a collegial environment. Participants will gather for three days to present and discuss papers on a variety of topics related to their field of research. Each participant is expected to read the papers beforehand for maximum conversational engagement. Individual sessions will be held daily where each presenter will have the opportunity to share his/her research and receive constructive and supportive feedback. &lt;br /&gt;
&lt;br /&gt;
The seminar welcomes doctoral students and post-doctoral researchers to present papers and participate in general discussion. Participants from various fields related to and including Hebrew Bible, Pseudepigrapha, Apocrypha, Qumran Scrolls, as well as Christian and Rabbinic literature are invited to attend. &lt;br /&gt;
&lt;br /&gt;
Proposals for papers (500-1,000 words) should be submitted by Jan 12, 2018. Completed papers (maximum 6,000 words) are due May 11, 2018 for review by the seminar committee. Completed papers will be made available in advance for all participants to read before the first day of the seminar. &lt;br /&gt;
&lt;br /&gt;
In addition to paper presentations by participants, there will also be keynote addresses offered by Thomas Römer on Hebrew Bible, David Hamidovic on Apocryphal Literature, and Jörg Frey on the New Testament as well as a panel discussion led by other distinguished faculty members.&lt;br /&gt;
&lt;br /&gt;
Lodging for the seminar will be provided by the Université de Lausanne at no additional expense to participants. Please contact the Secretary of the seminar, Rodney Caruthers (rodneyac@umich.edu), for registration details and submission of proposals and papers.&lt;br /&gt;
&lt;br /&gt;
==Schedule and Participants==&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228943</id>
		<title>Seventh Enoch Graduate Seminar</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228943"/>
		<updated>2017-10-28T02:46:11Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
The '''Seventh Enoch Graduate Seminar''' (2018), is an international Conference for advanced doctoral students and recent Ph.D.'s organized by the [[Enoch Seminar]], as part of the ongoing series of meetings of the [[Enoch Graduate Seminar]] (since 2006)  &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
'''Chairs:'''  [[David Hamidovic]] (Université de Lausanne) &lt;br /&gt;
&lt;br /&gt;
'''Date:''' July 26-29, 2018&lt;br /&gt;
&lt;br /&gt;
'''Place:''' Université de Lausanne, Lausanne, Switzerland&lt;br /&gt;
&lt;br /&gt;
'''Secretary''': [[Rodney Caruthers]] (University of Michigan)&lt;br /&gt;
&lt;br /&gt;
The Seventh Enoch Graduate Seminar will be held July 26th–29th in Lausanne, Switzerland&lt;br /&gt;
at the Université de Lausanne. David Hamidovic (Professor of Jewish apocryphal literature and History of Judaism in Antiquity) will serve as host and Chair of the seminar.&lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar is an international convening of doctoral students where the goal is to share innovative research ideas in a collegial environment. Participants will gather for three days to present and discuss papers on a variety of topics related to their field of research. Each participant is expected to read the papers beforehand for maximum conversational engagement. Individual sessions will be held daily where each presenter will have the opportunity to share his/her research and receive constructive and supportive feedback. &lt;br /&gt;
&lt;br /&gt;
The seminar welcomes doctoral students and post-doctoral researchers to present papers and participate in general discussion. Participants from various fields related to and including Hebrew Bible, Pseudepigrapha, Apocrypha, Qumran Scrolls, as well as Christian and Rabbinic literature are invited to attend. &lt;br /&gt;
&lt;br /&gt;
Proposals for papers (500-1,000 words) should be submitted by Jan 12, 2017. Completed papers (maximum 6,000 words) are due May 11, 2017 for review by the seminar committee. Completed papers will be made available in advance for all participants to read before the first day of the seminar. &lt;br /&gt;
&lt;br /&gt;
In addition to paper presentations by participants, there will also be keynote addresses offered by Thomas Römer on Hebrew Bible, David Hamidovic on Apocryphal Literature, and Jörg Frey on the New Testament as well as a panel discussion led by other distinguished faculty members.&lt;br /&gt;
&lt;br /&gt;
Lodging for the seminar will be provided by the Université de Lausanne at no additional expense to participants. Please contact the Secretary of the seminar, Rodney Caruthers (rodneyac@umich.edu), for registration details and submission of proposals and papers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Schedule and Participants==&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228942</id>
		<title>Seventh Enoch Graduate Seminar</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Seventh_Enoch_Graduate_Seminar&amp;diff=228942"/>
		<updated>2017-10-28T02:41:01Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: Created page with &amp;quot; The '''Seventh Enoch Graduate Seminar''' (2018), is an international Conference for advanced doctoral students and recent Ph.D.'s organized by the Enoch Seminar, as part...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
The '''Seventh Enoch Graduate Seminar''' (2018), is an international Conference for advanced doctoral students and recent Ph.D.'s organized by the [[Enoch Seminar]], as part of the ongoing series of meetings of the [[Enoch Graduate Seminar]] (since 2006)  &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
'''Chairs:'''  [[David Hamidovic]] (Université de Lausanne) &lt;br /&gt;
&lt;br /&gt;
'''Date:''' July 26-29, 2018&lt;br /&gt;
&lt;br /&gt;
'''Place:''' Université de Lausanne, Lausanne, Switzerland&lt;br /&gt;
&lt;br /&gt;
'''Secretary''': [[Rodney Caruthers]] (University of Michigan)&lt;br /&gt;
&lt;br /&gt;
The Seventh Enoch Graduate Seminar will be held July 26th–29th in Lausanne, Switzerland&lt;br /&gt;
at the Université de Lausanne. David Hamidovic (Professor of Jewish apocryphal literature and History of Judaism in Antiquity) will serve as host and Chair of the seminar.&lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar is an international convening of doctoral students where the goal is to share innovative research ideas in a collegial environment. Participants will gather for three days to present and discuss papers on a variety of topics related to their field of research. Each participant is expected to read the papers beforehand for maximum conversational engagement. Individual sessions will be held daily where each presenter will have the opportunity to share his/her research and receive constructive and supportive feedback. &lt;br /&gt;
&lt;br /&gt;
The seminar welcomes doctoral students and post-doctoral researchers to present papers and participate in general discussion. Participants from various fields related to and including Hebrew Bible, Pseudepigrapha, Apocrypha, Qumran Scrolls, as well as Christian and Rabbinic literature are invited to attend. &lt;br /&gt;
&lt;br /&gt;
Proposals for papers (500-1,000 words) should be submitted by Jan 12, 2017. Completed papers (maximum 6,000 words) are due May 11, 2017 for review by the seminar committee. Completed papers will be made available in advance for all participants to read before the first day of the seminar. &lt;br /&gt;
&lt;br /&gt;
In addition to paper presentations by participants, there will also be keynote addresses offered by Thomas Römer on Hebrew Bible, David Hamidovic on Apocryphal Literature, and Jörg Frey on the New Testament as well as a panel discussion led by other distinguished faculty members.&lt;br /&gt;
&lt;br /&gt;
Lodging for the seminar will be provided by the Université de Lausanne at no additional expense to participants. Please contact the Secretary of the seminar, Rodney Caruthers (rodneyac@umich.edu), for registration details and submission of proposals and papers.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Enoch_Graduate_Seminar_(2006-),_learned_society&amp;diff=228941</id>
		<title>Enoch Graduate Seminar (2006-), learned society</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Enoch_Graduate_Seminar_(2006-),_learned_society&amp;diff=228941"/>
		<updated>2017-10-28T02:39:52Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Meetings */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:University Michigan.jpg|thumb|250px|[[First Enoch Graduate Seminar]], at the University of Michigan (2006)]]&lt;br /&gt;
[[File:Princeton Theological Seminary.jpg|thumb|250px|[[Second Enoch Graduate Seminar]], at Princeton Theological Seminary and Princeton University (2008)]]&lt;br /&gt;
[[File:Catholic University Budapest.jpg|thumb|250px|[[Third Enoch Graduate Seminar]], at the Catholic University Budapest (2010)]]&lt;br /&gt;
[[File:Notre Dame University.jpg|thumb|250px|[[Fourth Enoch Graduate Seminar]], at Notre Dame University (2012)]]&lt;br /&gt;
[[File:McGill University.jpg|thumb|250px|[[Fifth Enoch Graduate Seminar]], at McGill University and Concordia University Montreal (2014)]]&lt;br /&gt;
[[File:University Texas Austin.jpg|thumb|250px|[[Sixth Enoch Graduate Seminar]], at the University of Texas Austin (2016)]]&lt;br /&gt;
&lt;br /&gt;
The '''Enoch Graduate Seminar''', founded in 2006, is an international gathering of PhD students and post-Docs in the field of Second Temple Judaism and Christian Origins, promoted by the [[Enoch Seminar]].&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar was founded in 2006 by [[Gabriele Boccaccini]] as an extension of the activities of the [[Enoch Seminar]]. The goal was to offer the possibility to international PhD students and Post-Docs to meet and share the results of their research. &lt;br /&gt;
&lt;br /&gt;
The Enoch Graduate Seminar meets every other year, hosted by an international University. It is chaired by two or three senior specialists in the field. Papers circulates in advance among the participants and are only briefly introduced (5 minutes) by the author at the conference, where one hour is devoted to the discussion of each paper, with all participants acting as respondents. The best papers are selected for publication in academic journals. [[Isaac W. Oliver]] served as the secretary of the Conference from 2012 to 2016.&lt;br /&gt;
&lt;br /&gt;
== Meetings ==&lt;br /&gt;
&lt;br /&gt;
* 2006 (University of Michigan, Ann Arbor, MI) - [[First Enoch Graduate Seminar]]&lt;br /&gt;
** Chairs: [[Gabriele Boccaccini]], and [[James C. VanderKam]]&lt;br /&gt;
&lt;br /&gt;
* 2008 (Princeton Theological Seminary / Princeton University, Princeton, NJ) - [[Second Enoch Graduate Seminar]]&lt;br /&gt;
** Chairs: [[James H. Charlesworth]], [[Martha Himmelfarb]], and [[Gabriele Boccaccini]]&lt;br /&gt;
&lt;br /&gt;
* 2010 (Catholic University, Budapest, Hungary) - [[Third Enoch Graduate Seminar]]&lt;br /&gt;
** Chairs: [[Ida Froehlich]], [[Gabriele Boccaccini]], and [[Géza G. Xeravits]]&lt;br /&gt;
&lt;br /&gt;
* 2012 (University of Notre Dame, South Bend, IN) - [[Fourth Enoch Graduate Seminar]]&lt;br /&gt;
**Chair: [[James C. VanderKam]]&lt;br /&gt;
&lt;br /&gt;
* 2014 (Concordia University / McGill University, Montréal, QC) - [[Fifth Enoch Graduate Seminar]]&lt;br /&gt;
**Chairs: [[Lorenzo DiTommaso]] and [[Gerbern S. Oegema]]&lt;br /&gt;
&lt;br /&gt;
* 2016 (University of Texas Austin) - [[Sixth Enoch Graduate Seminar]]&lt;br /&gt;
**Chairs: [[Jonathan Kaplan]], [[Kelley Coblenz Bautch]], [[Isaac Oliver]]&lt;br /&gt;
&lt;br /&gt;
* 2018 (Université de Lausanne) - [[Seventh Enoch Graduate Seminar]]&lt;br /&gt;
**Chair: [[David Hamidovic]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[http://www.enochseminar.org/# Enoch Seminar website]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Research tools]]&lt;br /&gt;
[[Category:Learned Societies|2006 Enoch Graduate]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Made in the 2000s| 2006 Enoch Graduate]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Second Temple Judaism (subject)|2006 Enoch Graduate]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christian Origins (subject)|2006 Enoch Graduate]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Angel_Veneration_and_Christology_(1995_Stuckenbuck),_book&amp;diff=191285</id>
		<title>Angel Veneration and Christology (1995 Stuckenbuck), book</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Angel_Veneration_and_Christology_(1995_Stuckenbuck),_book&amp;diff=191285"/>
		<updated>2015-10-07T23:11:59Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* External links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''' Angel Veneration and Christology: A Study in Early Judaism and in the Christology of the Apocalypse of John''' (1995) is a book by [[Loren T. Stuckenbruck]]. &lt;br /&gt;
&lt;br /&gt;
==Abstract==&lt;br /&gt;
Originally presented as the author's thesis--Princeton Theological Seminary, 1993.&lt;br /&gt;
&lt;br /&gt;
==Editions and translations==&lt;br /&gt;
Published in [[Tübingen, Germany]]: [[Mohr]], 1995.&lt;br /&gt;
&lt;br /&gt;
==Table of contents==&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[ Google Books]&lt;br /&gt;
	&lt;br /&gt;
&lt;br /&gt;
[[Category:1995| Stuckenbuck]]&lt;br /&gt;
[[Category:Scholarship|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Books|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Scholarship|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:English language|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Made in the 1990s| 1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christology (subject)|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Messiah (subject)|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Angels &amp;amp; Demons (subject)|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:John (subject)|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Johannine Studies|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Johannine Studies--English|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Johannine Studies--United Kingdom|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Apocalyptic Studies|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Apocalyptic Studies--English|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Apocalyptic Studies--United Kingdom|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Second Temple Studies|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Second Temple Studies--English|1995 Stuckenbuck]]&lt;br /&gt;
[[Category:Second Temple Studies--United Kingdom|1995 Stuckenbuck]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Revelation of John (text)|1995 Stuckenbuck]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=182174</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=182174"/>
		<updated>2015-06-02T18:30:17Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Getting to the Seminar */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': All papers should be submitted by May 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Prospective Publication''': A volume will be published with a selection of the papers offered atf the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''.&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Berlin-Brandenburg Academy of Sciences and Humanities, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)*&lt;br /&gt;
*'''Bori, Caterina''' (University of Bologna, Italy, EU)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)*&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – '''Opening Session and Welcome''' (Gabriele Boccaccini, Guillaume Dye)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – '''Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS'''&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – '''Reading Sessions'''&lt;br /&gt;
&lt;br /&gt;
*(a) ''' ''Eschatological Counter-Discourse in the Qur'ān and Tractate Sanhedrîn'' '''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''' ''Christian Representations of the Coming of Islam'' '''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – '''Session 2:  THE MAKING OF THE ISLAMIC PROPHET'''&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – '''Session 3: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?'''&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – '''Short Papers '''&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot;The Arabian Origins of the ''Ḥāǧib'': From Household Servant to Courtly Officer&amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot;In Search of Religious 'Orthodoxy' in Sasanian Iran: The Paradigm and Its Devotees&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
9:00–10:15 – '''Short Papers'''&lt;br /&gt;
&lt;br /&gt;
*''' ''The History of the Qur'ān: New Perspectives and Debates'' ''' (Chair: )&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot;Conversion from Jewish and Christian Milieus to Islam and Its Influence on the Formation of the Qur'ān&amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot;Al-Ṭabarī's Accounts of Islam and the Qur'ān: Methodological Implications for Research on Manuscripts, Linguistics, and the Qur'ān&amp;quot;&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot;Is the Dating of Qur'ānic Manuscripts Still a Problem?&amp;quot;&lt;br /&gt;
**[[Paul Neuenkirchen]], &amp;quot;Eschatology, Responsories and Rubrics in Eastern Christian Liturgies and the Qur'ān: Some Preliminary Remarks&amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 –  '''Session 4: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS'''&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan and the Ambrosian Library&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – '''Short Papers'''&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: Gabriele Boccaccini)&lt;br /&gt;
**[https://bbaw.academia.edu/aliaghaei Ali Aghaei], &amp;quot;''God commands you to slaughter a Cow'': Q. 2:67-74 as an allusion to Num. 19:1-19 or Deut. 21:1-9?&amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot;Abraham the Iconoclast in Qur'ānic Transformation&amp;quot;&lt;br /&gt;
**[['Isa 'Abd al-Haqq Nicola Benassi]], &amp;quot;Muḥammad and the Christian Monks Baḥīrā and Waraqa: Revelation and Dialogue at the Origin of the Qur'ān&amp;quot;&lt;br /&gt;
**[[Laura Mulayka Enriello]], &amp;quot;Qur'ān and Eschatology: Reflections on the Prophet Enoch in the Islamic Tradition&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot;Eruptions of Memories: On Collective Memory and Seismic Catastrophe in the Qur’ān&amp;quot;&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot;Cushions, Bottles and Roast Chickens! More Advertising about Paradise&amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot;Religious Scrupulousness and the End of the World: Some Remarks on Early Islamic Piety&amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 –  '''Session 5: THE BIBLIA ARABICA PROJECT'''&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – '''Session 6: THE QUR'ĀN FROM THE POINT OF VIEW OF REDACTION CRITICISM'''&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – '''Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS'''&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – '''Closing Plenary Session'''&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros &lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=182173</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=182173"/>
		<updated>2015-06-02T18:18:50Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Getting to the Seminar */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': All papers should be submitted by May 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Prospective Publication''': A volume will be published with a selection of the papers offered atf the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''.&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Berlin-Brandenburg Academy of Sciences and Humanities, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)*&lt;br /&gt;
*'''Bori, Caterina''' (University of Bologna, Italy, EU)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)*&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – '''Opening Session and Welcome''' (Gabriele Boccaccini, Guillaume Dye)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – '''Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS'''&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – '''Reading Sessions'''&lt;br /&gt;
&lt;br /&gt;
*(a) ''' ''Eschatological Counter-Discourse in the Qur'ān and Tractate Sanhedrîn'' '''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''' ''Christian Representations of the Coming of Islam'' '''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – '''Session 2:  THE MAKING OF THE ISLAMIC PROPHET'''&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – '''Session 3: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?'''&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – '''Short Papers '''&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot;The Arabian Origins of the ''Ḥāǧib'': From Household Servant to Courtly Officer&amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot;In Search of Religious 'Orthodoxy' in Sasanian Iran: The Paradigm and Its Devotees&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
9:00–10:15 – '''Short Papers'''&lt;br /&gt;
&lt;br /&gt;
*''' ''The History of the Qur'ān: New Perspectives and Debates'' ''' (Chair: )&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot;Conversion from Jewish and Christian Milieus to Islam and Its Influence on the Formation of the Qur'ān&amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot;Al-Ṭabarī's Accounts of Islam and the Qur'ān: Methodological Implications for Research on Manuscripts, Linguistics, and the Qur'ān&amp;quot;&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot;Is the Dating of Qur'ānic Manuscripts Still a Problem?&amp;quot;&lt;br /&gt;
**[[Paul Neuenkirchen]], &amp;quot;Eschatology, Responsories and Rubrics in Eastern Christian Liturgies and the Qur'ān: Some Preliminary Remarks&amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 –  '''Session 4: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS'''&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan and the Ambrosian Library&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – '''Short Papers'''&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: Gabriele Boccaccini)&lt;br /&gt;
**[https://bbaw.academia.edu/aliaghaei Ali Aghaei], &amp;quot;''God commands you to slaughter a Cow'': Q. 2:67-74 as an allusion to Num. 19:1-19 or Deut. 21:1-9?&amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot;Abraham the Iconoclast in Qur'ānic Transformation&amp;quot;&lt;br /&gt;
**[['Isa 'Abd al-Haqq Nicola Benassi]], &amp;quot;Muḥammad and the Christian Monks Baḥīrā and Waraqa: Revelation and Dialogue at the Origin of the Qur'ān&amp;quot;&lt;br /&gt;
**[[Laura Mulayka Enriello]], &amp;quot;Qur'ān and Eschatology: Reflections on the Prophet Enoch in the Islamic Tradition&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot;Eruptions of Memories: On Collective Memory and Seismic Catastrophe in the Qur’ān&amp;quot;&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot;Cushions, Bottles and Roast Chickens! More Advertising about Paradise&amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot;Religious Scrupulousness and the End of the World: Some Remarks on Early Islamic Piety&amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 –  '''Session 5: THE BIBLIA ARABICA PROJECT'''&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – '''Session 6: THE QUR'ĀN FROM THE POINT OF VIEW OF REDACTION CRITICISM'''&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – '''Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS'''&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – '''Closing Plenary Session'''&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (Click here [https://docs.google.com/document/d/1iGG88SUKt-OWiHrArob-XwTG4JOSQlHhW0faNQPIiwE/edit?usp=sharing] for information regarding sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179434</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179434"/>
		<updated>2015-05-16T03:22:15Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(3) ''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*(4) ''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by May 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)*&lt;br /&gt;
*'''Bori, Caterina''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)*&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahya Pallavicini)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) ''Eschatological Counterdiscourse in the Qur'ān and Tractate Sanhedrîn''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''Christian Representations of the Coming of Islam''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 2: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot; &amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''The History of the Qur'ān: New Perspectives and Debates'' (Chair: )&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot; &amp;quot;&lt;br /&gt;
**Paul Neuenkirchen, &amp;quot; &amp;quot;&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 3: THE BIBLIA ARABICA PROJECT&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: )&lt;br /&gt;
**[http://www.forum-transregionale-studien.de/en/forum/fellows/vita/article/s-ali-aghaei.html?type=98&amp;amp;cHash=52d3434ecff45a3d6307281f68b17e04 Ali Aghaei], &amp;quot; &amp;quot;&lt;br /&gt;
**'Isa 'Abd al-Haqq Nicola Benassi, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot; &amp;quot;&lt;br /&gt;
**Laura Mulayka Enriello, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF REDACTION CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179433</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179433"/>
		<updated>2015-05-16T03:20:57Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(3) ''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*(4) ''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by May 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)*&lt;br /&gt;
*'''Bori, Caterina''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahya Pallavicini)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) ''Eschatological Counterdiscourse in the Qur'ān and Tractate Sanhedrîn''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''Christian Representations of the Coming of Islam''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 2: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot; &amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''The History of the Qur'ān: New Perspectives and Debates'' (Chair: )&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot; &amp;quot;&lt;br /&gt;
**Paul Neuenkirchen, &amp;quot; &amp;quot;&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 3: THE BIBLIA ARABICA PROJECT&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: )&lt;br /&gt;
**[http://www.forum-transregionale-studien.de/en/forum/fellows/vita/article/s-ali-aghaei.html?type=98&amp;amp;cHash=52d3434ecff45a3d6307281f68b17e04 Ali Aghaei], &amp;quot; &amp;quot;&lt;br /&gt;
**'Isa 'Abd al-Haqq Nicola Benassi, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot; &amp;quot;&lt;br /&gt;
**Laura Mulayka Enriello, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF REDACTION CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179432</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179432"/>
		<updated>2015-05-16T03:20:36Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(3) ''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*(4) ''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by May 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)*&lt;br /&gt;
*'''Bori, Caterina''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahya Pallavicini)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) ''Eschatological Counterdiscourse in the Qur'ān and Tractate Sanhedrîn''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''Christian Representations of the Coming of Islam''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 2: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot; &amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''The History of the Qur'ān: New Perspectives and Debates'' (Chair: )&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot; &amp;quot;&lt;br /&gt;
**Paul Neuenkirchen, &amp;quot; &amp;quot;&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 3: THE BIBLIA ARABICA PROJECT&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: )&lt;br /&gt;
**[http://www.forum-transregionale-studien.de/en/forum/fellows/vita/article/s-ali-aghaei.html?type=98&amp;amp;cHash=52d3434ecff45a3d6307281f68b17e04 Ali Aghaei], &amp;quot; &amp;quot;&lt;br /&gt;
**'Isa 'Abd al-Haqq Nicola Benassi, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot; &amp;quot;&lt;br /&gt;
**Laura Mulayka Enriello, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF REDACTION CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179431</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=179431"/>
		<updated>2015-05-16T03:20:20Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(3) ''' ''How Should We Interpret the Early Islamic Account of the Arab Conquests?'' '''&lt;br /&gt;
*(4) ''' ''The Biblia Arabica Project'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Redaction Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Annette Yoshiko Reed, Carlos A. Segovia, Emilio González Ferrín, Meira Polliack, Guillaume Dye, Manfred Kropp, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Arabia, Byzantium, and Persia on the Eve of Islam'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Material Culture of Emergent Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by May 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), by May 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Benassi, 'Isa 'Abd al-Haqq Nicola''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner, Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Bori, Caterina''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Caruthers, Rodney''' (University of Michigan, USA / Enoch Seminar)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Enriello, Laura Mulayka''' (Interreligious Studies Academy, Italy, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU / University of Amsterdam, Netherlands, EU)*&lt;br /&gt;
*'''Mortensen, Mette Bjerregaard''' (Aarhus University, Denmark, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Pagani, Samuela''' (University of Salento, Italy, EU)&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy, EU)*&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahya Pallavicini)&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed], &amp;quot;Fallen Angels and the Afterlives of Enochic Traditions&amp;quot;; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) ''Eschatological Counterdiscourse in the Qur'ān and Tractate Sanhedrîn''&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) ''Christian Representations of the Coming of Islam''&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia], &amp;quot;A Messianic Controversy behind the Making of Muḥammad as the Last Prophet?&amp;quot;; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 2: HOW SHOULD WE INTERPRET THE EARLY ISLAMIC ACCOUNT OF THE ARAB CONQUESTS?&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín], &amp;quot;Islamic Late Antiquity and ''Fatḥ'': The Effect as Cause&amp;quot;; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''( )'' (Chair: )&lt;br /&gt;
**[https://carleton-ca.academia.edu/GregFisher Greg Fisher], &amp;quot;Arabia and the Late Antique East: Current Research and New Problems&amp;quot;&lt;br /&gt;
**[http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood], &amp;quot;Archival Authority in the 'Abbāsid Caliphate: Edessa and Its Tax Claims&amp;quot;&lt;br /&gt;
**[https://csic.academia.edu/IanDMorris Ian D. Morris], &amp;quot; &amp;quot;&lt;br /&gt;
**[https://citytech-cuny.academia.edu/ParvanehPourshariati Parvaneh Pourshariati], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*''The History of the Qur'ān: New Perspectives and Debates'' (Chair: )&lt;br /&gt;
**[http://www.birmingham.ac.uk/research/activity/itsee/staff/index.aspx Alba Fedeli], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://www.ntnu.no/ansatte/ulrika.martensson Ulrika Mårtensson], &amp;quot; &amp;quot;&lt;br /&gt;
**Paul Neuenkirchen, &amp;quot; &amp;quot;&lt;br /&gt;
**[http://egora.uni-muenster.de/fb1/personen/kpohlmann.shtml Karl-Friedrich Pohlmann], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 3: THE BIBLIA ARABICA PROJECT&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack], &amp;quot;The Task of Translation: Reflections on a Recent Scholarly Project&amp;quot;; Respondent: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''( )'' (Chair: )&lt;br /&gt;
**[http://www.forum-transregionale-studien.de/en/forum/fellows/vita/article/s-ali-aghaei.html?type=98&amp;amp;cHash=52d3434ecff45a3d6307281f68b17e04 Ali Aghaei], &amp;quot; &amp;quot;&lt;br /&gt;
**'Isa 'Abd al-Haqq Nicola Benassi, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://www.dur.ac.uk/theology.religion/staff/profile/?id=5560 Francis Watson], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
*(b) ''( )'' (Chair: )&lt;br /&gt;
**[https://univ-lyon3.academia.edu/gillescourtieu Gilles Courtieu], &amp;quot; &amp;quot;&lt;br /&gt;
**Laura Mulayka Enriello, &amp;quot; &amp;quot;&lt;br /&gt;
**[https://ku-dk.academia.edu/ThomasHoffmann Thomas Hoffmann], &amp;quot; &amp;quot;&lt;br /&gt;
**[http://en.ihuw.pl/institute/about/academic-staff/dr-mateusz-wilk Mateusz Wilk], &amp;quot; &amp;quot;&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp], &amp;quot; &amp;quot;; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF REDACTION CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye], &amp;quot;The Qur'ān and Its Hypertextuality in Light of Redaction Criticism&amp;quot;; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker], &amp;quot;Method and Theory in the Study of Early Islam&amp;quot;; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen]&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176167</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176167"/>
		<updated>2015-04-24T23:02:34Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)*&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)*&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176161</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176161"/>
		<updated>2015-04-24T22:55:32Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176159</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176159"/>
		<updated>2015-04-24T22:54:47Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Hoffman, Thomas''' (University of Copenhagen, Denmark)*&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176158</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=176158"/>
		<updated>2015-04-24T22:52:17Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=175508</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=175508"/>
		<updated>2015-04-23T03:10:53Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Preliminary Information */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (10 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discussion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
'''From Linate'''&lt;br /&gt;
&lt;br /&gt;
Taxi: Cost - ?? (probably extremely high); There is a shuttle which runs from Linate to Malpensa where you could share a taxi with those arriving at Malpensa.&lt;br /&gt;
&lt;br /&gt;
Train:  Take shuttle or bus to Milano Centrale station (see above).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173564</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173564"/>
		<updated>2015-04-14T15:20:02Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliack Meira Polliack]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173562</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173562"/>
		<updated>2015-04-14T15:19:30Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://telaviv.academia.edu/MeiraPolliackMeira Polliack]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173560</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173560"/>
		<updated>2015-04-14T15:17:49Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[Meira Polliack]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173518</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173518"/>
		<updated>2015-04-14T14:21:57Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173517</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=173517"/>
		<updated>2015-04-14T14:21:14Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)*&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170109</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170109"/>
		<updated>2015-04-04T01:28:39Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)*&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170108</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170108"/>
		<updated>2015-04-04T01:22:57Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)*&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170107</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170107"/>
		<updated>2015-04-04T01:22:24Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170106</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170106"/>
		<updated>2015-04-04T01:21:42Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)*&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)*&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170105</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170105"/>
		<updated>2015-04-04T01:14:42Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Preliminary Information */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Meira Polliack, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170033</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=170033"/>
		<updated>2015-03-25T23:08:41Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Aghaei, Ali''' (Forum Transregionale Studien, Germany, EU)*&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Caterina Bori''' (Università di Bologna, Bologna)*&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Pohlmann, Karl-Friedrich''' (University of Münster, Germany, EU)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169477</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169477"/>
		<updated>2015-03-18T16:19:10Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)*&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169476</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169476"/>
		<updated>2015-03-18T16:14:08Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)*&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169473</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169473"/>
		<updated>2015-03-18T16:05:51Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)*&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169467</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169467"/>
		<updated>2015-03-18T16:01:52Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)*&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169166</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169166"/>
		<updated>2015-03-05T22:37:54Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Prospective Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015) in collaboration with COREIS.&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Bonner Michael''' (University of Michigan, USA)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)*&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)*&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)*&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)*&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Morris, Ian D.''' (Spanish National Research Council [CSIC], Spain, EU)&lt;br /&gt;
*'''Neuenkirchen, Paul''' (École Pratique des Hautes Études [EPHE], France, EU)*&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)*&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Pallavicini, Yahaya''' (COREIS, Italy)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)*&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)*&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)&lt;br /&gt;
*'''Swanson, Dwight''' (Nazarene Theological College Manchester, UK, EU)*&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Watson, Francis''' (Durham University, UK, EU)*&lt;br /&gt;
*'''Wilk, Mateusz''' (University of Warsaw, Poland, EU)*&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)*&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome (Dye, Guillaume Dye, Gabriele Boccaccini, Yahaya Pallavicini&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**(Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169063</id>
		<title>Early Islam: The Sectarian Milieu of Late Antiquity? / 4th Nangeroni Meeting (2015 Milan), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Early_Islam:_The_Sectarian_Milieu_of_Late_Antiquity%3F_/_4th_Nangeroni_Meeting_(2015_Milan),_conference&amp;diff=169063"/>
		<updated>2015-02-06T02:40:31Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: /* Registration */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Villa Cagnola.jpg|thumb|250px|Villa Cagnola, Gazzada, Milan, Italy]]&lt;br /&gt;
[[File:Dye.jpeg|thumb|123px|Guillaume Dye, Free University of Brussels (ULB)]]&lt;br /&gt;
[[File:Boccaccini.jpg|thumb|123px|Gabriele Boccaccini, University of Michigan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Early Islam: The Sectarian Milieu of Late Antiquity?''' (2015) is the topic of the fourth conference in the series of [[Nangeroni Meetings]], and the first conference of the [[Early Islamic Studies Seminar]], organized by the [[Enoch Seminar]] in Milan, Italy (June 2015).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; ... -- [[Second Nangeroni Meeting]] (Israel 2014) -- [[Third Nangeroni Meeting]] (Rome 2014) -- '''Fourth Nangeroni Meeting''' (Milan 2015) -- [[Fifth Nangeroni Meeting]] (Naples 2015) -- ... &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Fourth Nangeroni Meeting (Milan, Italy; June 15–19, 2015)==&lt;br /&gt;
&lt;br /&gt;
Chair: [https://ulb.academia.edu/GuillaumeDye Guillaume Dye] (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
&lt;br /&gt;
Co-Chair: [[Gabriele Boccaccini]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
Secretary: [[Rodney Caruthers]] (University of Michigan, USA)&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
'''When''': June 15-19, 2015&lt;br /&gt;
&lt;br /&gt;
'''Accommodations''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Location of the Seminar''': Villa Cagnola (Gazzada Schianno, Milan, Italy)&lt;br /&gt;
&lt;br /&gt;
'''Purpose''': '''The meeting aims at re-examining afresh formative Islam in its the late-antique context'''. We plan to have panels (major sessions) on the following topics:&lt;br /&gt;
*(1) ''' ''Early Islam and Enochic Traditions'' '''&lt;br /&gt;
*(2) ''' ''Early Islamic Eschatology'' '''&lt;br /&gt;
*(3) ''' ''Early Islamic Sources in Light of a &amp;quot;Theology of Salvation&amp;quot;'' '''&lt;br /&gt;
*(4) ''' ''The Making of the Islamic Prophet'' '''&lt;br /&gt;
*(5) ''' ''Epigraphic Sources for the Study of Qur'ānic Origins'' '''&lt;br /&gt;
*(6) ''' ''The Qur'ān in Light of Traditio-Historical Criticism'' '''&lt;br /&gt;
*(7) ''' ''Method and Theory in the Study of Islamic Origins'' ''' &lt;br /&gt;
&lt;br /&gt;
'''Major papers''' will be offered by Guillaume Dye, Emilio González Ferrín, Manfred Kropp, Annette Yoshiko Reed, Carlos A. Segovia, Tommaso Tesei, and Stephen J. Shoemaker.&lt;br /&gt;
&lt;br /&gt;
'''Short papers''' on Qur'ānic and Early Islamic Studies will be welcome, particularly if they are related to any of the following topics of interest, to which we plan to devote several reading sessions and short-paper sessions, as well:&lt;br /&gt;
&lt;br /&gt;
*''' ''Dating Old Qur'ānic Manuscripts: Problems, Methods, Criteria'' '''&lt;br /&gt;
*''' ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' '''&lt;br /&gt;
*''' ''Scribal Culture in the Near East (6th-8th centuries)'' '''&lt;br /&gt;
*''' ''Biblical/Para-Biblical Traditions in the Qur’ān'' '''&lt;br /&gt;
*''' ''The material Culture of Emergent Islam'' '''&lt;br /&gt;
*''' ''Arabia and Byzantium on the Eve of Islam'' '''&lt;br /&gt;
&lt;br /&gt;
The pre-circulating papers shall be presented briefly (5 min.) before being discussed by the participants (respondents will be allowed 10 min. to respond before the general discusion begins).&lt;br /&gt;
&lt;br /&gt;
'''Paper Submission''': Major papers should be submitted by March 30, 2015. In turn, short papers should be submitted by April 30, 2015. This will allow respondents and other participants enough time to prepare their responses and critical comments.&lt;br /&gt;
&lt;br /&gt;
'''Paper Length''': Major papers should be 6,000 words maximum; short papers, 3,000 words maximum.&lt;br /&gt;
&lt;br /&gt;
'''Proceedings''': A volume will be published with the proceedings of the conference, which overall purpose is to contribute to the renewed study of Islamic origins '''in close dialogue with scholars working on the late-antique Near East, Second Temple Judaism, Rabbinic Judaism, early Christianity, and Sassanian Iran.'''&lt;br /&gt;
&lt;br /&gt;
'''Participation in the Early Islamic Studies Seminar is by invitation only.'''&lt;br /&gt;
&lt;br /&gt;
'''Should you like to present a short paper, please send to the chair of the conference, Guillaume Dye (gdye@noos.fr), a provisional title and and an abstract by January 2015'''&lt;br /&gt;
&lt;br /&gt;
'''Should you simply like to attend the conference, or receive further information about it, please contact its secretary, Rodney Caruthers (rodneyac@umich.edu) at your earliest convenience.'''&lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
We have secured the lovely [http://www.villacagnola.it Villa Cagnola] in Gazzada Schianno (about 45 kilometres [28 miles] northwest of Milan) for our accommodations. Four nights lodging and all breakfasts and lunches are included in the cost, paid directly to us in Milan via cash:&lt;br /&gt;
&lt;br /&gt;
*€0 – Authors of Major Papers&lt;br /&gt;
*€200 – Major Paper Respondents&lt;br /&gt;
*€300 – Everyone else&lt;br /&gt;
*€200 – Guests (children under 14, staying in the same room, are free)&lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Fourth Nangeroni Meeting is by invitation only. If you have already secured your participation, please fill out the [https://docs.google.com/forms/d/1kqeJFGZuybiMloNqxsK5RJHbGJoQDGUk7qiqE6MOcz8/viewform official online registration form] and pay your registration fee by '''February 28, 2015'''.&lt;br /&gt;
&lt;br /&gt;
The registration fee is based on the number of Enoch Seminars/Nangeroni Meetings you have attended in the past:&lt;br /&gt;
 &lt;br /&gt;
*$125 – Newcomers&lt;br /&gt;
*$110 – Attended 1 Enoch Seminar&lt;br /&gt;
*$100 – Attended 2 Enoch Seminars&lt;br /&gt;
*$90 – Attended 3 Enoch Seminars&lt;br /&gt;
*$75 – Attended 4 or 5 Enoch Seminars + all emeriti&lt;br /&gt;
*$0 – Attended 6 or more Enoch Seminars or Nangeroni Meetings&lt;br /&gt;
 &lt;br /&gt;
This registration fee is a donation to our sponsor, the Michigan Center for Early Christian Studies, and it is tax-deductible for U.S. residents. The registration fee is refundable (minus a $50 administrative processing fee) 30 days prior to the start of the Seminar (i.e. by May 15, 2015) if for some reason you are unable to attend.&lt;br /&gt;
&lt;br /&gt;
====Prospective Participants====&lt;br /&gt;
&lt;br /&gt;
*'''Azaiez, Mehdi''' (Catholic University of Leuven, Belgium, EU)&lt;br /&gt;
*'''Boccaccini, Gabriele''' (University of Michigan, USA / Enoch Seminar)&lt;br /&gt;
*'''Borrut, Antoine''' (University of Maryland, USA)&lt;br /&gt;
*'''Courtieu, Gilles''' (Jean Moulin University Lyon 3, France, EU)&lt;br /&gt;
*'''Dye, Guillaume''' (Free University of Brussels [ULB], Belgium, EU)&lt;br /&gt;
*'''Fedeli, Alba''' (University of Birmingham, England, UK, EU)&lt;br /&gt;
*'''Fisher, Greg''' (Carleton University, Ontario, Canada)&lt;br /&gt;
*'''González Ferrín, Emilio''' (University of Seville, Spain, EU)&lt;br /&gt;
*'''Hayajneh, Hani F.''' (Yarmouk University, Jordan)&lt;br /&gt;
*'''Mårtensson, Ulrika''' (Norwegian University of Science and Technology, Norway)&lt;br /&gt;
*'''Kropp, Manfred''' (Johannes Gutenberg University of Mainz, Germany, EU)&lt;br /&gt;
*'''Lange, Christian''' (Utrecht University, Netherlands, EU)&lt;br /&gt;
*'''Lourié, Basil''' (''Scrinium'', Russia / Enoch Seminar)&lt;br /&gt;
*'''Oliver, Isaac W.''' (Bradley University, Illinois, USA / Enoch Seminar)&lt;br /&gt;
*'''Petersen, Anders Klostergaard''' (Aarhus University, Denmark, EU / Enoch Seminar)&lt;br /&gt;
*'''Polliack, Meira''' (Tel Aviv University, Israel)&lt;br /&gt;
*'''Pourshariati, Parvaneh''' (New York City College of Technology, USA)&lt;br /&gt;
*'''Powers, David S.''' (Cornell University, New York, USA)&lt;br /&gt;
*'''Reed, Annette Yoshiko''' (University of Pennsylvania, USA / Enoch Seminar)&lt;br /&gt;
*'''Reeves, John C.''' (University of North Carolina at Charlotte, USA)&lt;br /&gt;
*'''Retsö, Jan''' (University of Gothenburg, Sweden, EU)&lt;br /&gt;
*'''Segovia, Carlos A.''' (Saint Louis University, Spain, EU / Enoch Seminar)&lt;br /&gt;
*'''Shoemaker, Stephen J.''' (University of Oregon, USA)&lt;br /&gt;
*'''Tesei, Tommaso''' (Van Leer Jerusalem Institute, Israel)&lt;br /&gt;
*'''Van der Velden, Frank''' (Germany, EU)&lt;br /&gt;
*'''Wood, Philip''' (The Aga Khan University, England, UK, EU)&lt;br /&gt;
*[...]&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Monday, June 15'''&lt;br /&gt;
&lt;br /&gt;
8:00-16:00 – Arrivals&lt;br /&gt;
&lt;br /&gt;
17:00 – Opening Session and Welcome&lt;br /&gt;
&lt;br /&gt;
17:45–19:30 – Session 1: EARLY ISLAM AND ENOCHIC TRADITIONS&lt;br /&gt;
*[https://upenn.academia.edu/AnnetteYoshikoReed Annette Yoshiko Reed]; Respondent: [https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, June 16'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Revisiting Early Islamic Historiography&lt;br /&gt;
**Chair: [http://www.mehdi-azaiez.org/?lang=fr Mehdi Azaiez]&lt;br /&gt;
&lt;br /&gt;
*(b) Pro-Christians/anti-Christians Texts in the Qur’ān and the Dome of the Rock&lt;br /&gt;
**Chair: [[Frank van der Velden]]&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 2: EARLY ISLAMIC ESCHATOLOGY&lt;br /&gt;
*[https://vanleer.academia.edu/TommasoTesei Tommaso Tesei]; Respondent: [https://uu.academia.edu/ChristianLange Christian Lange]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 3: EARLY ISLAMIC SOURCES IN LIGHT OF A “THEOLOGY OF SALVATION”&lt;br /&gt;
*[https://us.academia.edu/EmilioGonzalezFerrin Emilio González Ferrín]; Respondent: [https://history.umd.edu/users/aborrut Antoine Borrut]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Dating Old Qur'anic Manuscripts: Problems, Methods, Criteria'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''The Religious Landscape of Sassanid and Early Islamic Iran (500-750)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, June 17'''&lt;br /&gt;
&lt;br /&gt;
8:45–10:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
*(a) ''Scribal Culture in the Near East (6th-8th centuries)'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
*(b) ''Biblical/para-Biblical Traditions in the Qur’ān'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 4: THE MAKING OF THE ISLAMIC PROPHET&lt;br /&gt;
*[https://slu.academia.edu/CarlosSegovia Carlos A. Segovia]; Respondent: [http://neareasternstudies.cornell.edu/people/detail.cfm?netid=dsp4 David S. Powers]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
Optional cultural visit to Milan&lt;br /&gt;
&lt;br /&gt;
Open lecture at the University of Milan: &amp;quot;Rethinking Early Islam in Its Late-Antique Context&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Thursday, June 18'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:15 – Reading Sessions&lt;br /&gt;
&lt;br /&gt;
*(a) Manichaeism and Islamic Origins: How Strong Is the Link?&lt;br /&gt;
**Chair: [https://uncc.academia.edu/JohnCReeves John C. Reeves]&lt;br /&gt;
&lt;br /&gt;
*(b) Non-Islamic Witnesses to the Islamic Expansion&lt;br /&gt;
**Chair: [http://www.aku.edu/collegesschoolsandinstitutes/ismc/aboutus/faculty/Pages/philip-wood.aspx Philip Wood] &lt;br /&gt;
&lt;br /&gt;
10:45–12:30 – Session 5: EPIGRAPHIC SOURCES FOR THE STUDY OF QUR'ĀNIC ORIGINS&lt;br /&gt;
*[https://uni-mainz.academia.edu/ManfredKropp Manfred Kropp]; Respondent: [http://www.gu.se/english/about_the_university/staff/?languageId=100001&amp;amp;userId=xretsj Jan Retsö]&lt;br /&gt;
&lt;br /&gt;
13:00 - Lunch&lt;br /&gt;
&lt;br /&gt;
14:30–16:15 – Session 6: THE QUR'ĀN IN LIGHT OF TRADITIO-HISTORICAL CRITICISM&lt;br /&gt;
*[https://ulb.academia.edu/GuillaumeDye Guillaume Dye]; Respondent: [https://bradley.academia.edu/IsaacWOliverakadeOliveira Isaac W. Oliver]&lt;br /&gt;
&lt;br /&gt;
16:45–18:15 – Short Papers&lt;br /&gt;
&lt;br /&gt;
a) ''Material Traces of the Islamic Expansion and Rule'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
b) ''Arabia and Byzantium on the Eve of Islam'' (Chair: )&lt;br /&gt;
&lt;br /&gt;
20:00 - Dinner&lt;br /&gt;
&lt;br /&gt;
'''Friday, June 19'''&lt;br /&gt;
&lt;br /&gt;
09:00–10:45 – Session 7: METHOD AND THEORY IN THE STUDY OF ISLAMIC ORIGINS&lt;br /&gt;
*[https://uoregon.academia.edu/StephenShoemaker Stephen J. Shoemaker]; Respondent: [http://pure.au.dk/portal/en/persons/anders-klostergaard-petersen(966b9914-b583-4e39-8af5-6c1684239191).html Anders Klostergaard Petersen] (Aarhus University, Denmark, EU)&lt;br /&gt;
&lt;br /&gt;
11:15–12:30 – Closing Plenary Session&lt;br /&gt;
&lt;br /&gt;
13:00 – Lunch &amp;amp; Farewells&lt;br /&gt;
&lt;br /&gt;
===Getting to the Seminar===&lt;br /&gt;
&lt;br /&gt;
'''Villa Cagnola (main lodging and location of Seminar):'''&lt;br /&gt;
&lt;br /&gt;
Istituto Superiore di Studi Religiosi “Villa Cagnola”&lt;br /&gt;
&lt;br /&gt;
Via Cagnola, 17/19&lt;br /&gt;
&lt;br /&gt;
21045 GAZZADA SCHIANNO (VA)&lt;br /&gt;
&lt;br /&gt;
Tel. +39 0332 461304&lt;br /&gt;
&lt;br /&gt;
fax +39 0332 870887&lt;br /&gt;
&lt;br /&gt;
E-mail: reception@villacagnola.it&lt;br /&gt;
&lt;br /&gt;
villacagnola@tin.it&lt;br /&gt;
&lt;br /&gt;
[http://www.villacagnola.it www.villacagnola.it]&lt;br /&gt;
&lt;br /&gt;
'''From Malpensa Airport'''&lt;br /&gt;
&lt;br /&gt;
Taxi: 25-30 minutes; ~60 Euros (see above for sharing a taxi)&lt;br /&gt;
&lt;br /&gt;
Train: ~1.5 hours; ~6 Euros (See [http://www.trenitalia.com trenitalia.com], Departure = &amp;quot;Malpensa Aeroporto&amp;quot; Arrival = &amp;quot;Gazzada-Schianno-Morazzone&amp;quot;)&lt;br /&gt;
&lt;br /&gt;
*Take bus from Malpensa to &amp;quot;Busto Arsizio” and from there take a train “Suburbano” to the stop “Gazzada-Schianno.”&lt;br /&gt;
*The station in Gazzada is about 1km from the Villa, or ~200m via the steps ([https://maps.google.com/maps?q=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;hl=en&amp;amp;ll=45.778546,8.824221&amp;amp;spn=0.006398,0.016512&amp;amp;sll=41.581461,-83.587567&amp;amp;sspn=0.013723,0.033023&amp;amp;oq=villa+cagnola,+gaz&amp;amp;hq=Villa+Cagnola,+Via+Cagnola,+Gazzada+Schianno,+Italy&amp;amp;t=m&amp;amp;z=17 see map]).&lt;br /&gt;
&lt;br /&gt;
'''From Milan via Train'''&lt;br /&gt;
&lt;br /&gt;
There are no direct trips to Gazzada from Milano Centrale station (though it is usually a quick connection). Most of the direct trips from Milan are from the Milano Porta Girabaldi station (which is also in the center of town). Visit [http://www.trenitalia.com trenitalia.com] to find the best times for direct trips. For departure, select &amp;quot;Milano (all stations),&amp;quot; and for arrival, &amp;quot;Gazzada-Schianno-Morazzone.&amp;quot; This will show you all of the trips to Gazzada from the Milan stations. The trip will take 1-1.5 hours and cost around 6 euros.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conferences]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Milan, Italy|2015]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2014_Boccaccini),_course&amp;diff=146079</id>
		<title>Introduction to the New Testament (2014 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2014_Boccaccini),_course&amp;diff=146079"/>
		<updated>2014-01-10T20:24:07Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Introduction to the New Testament''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Winter 2014.&lt;br /&gt;
&lt;br /&gt;
==Description==&lt;br /&gt;
&lt;br /&gt;
The course offers an Introduction to the Early Christian Literature and the development of the Early Christian movement from the death of [[Jesus of Nazareth]] until the mid-2nd Century.&lt;br /&gt;
&lt;br /&gt;
The approach is historical and chronological and no distinction is made between &amp;quot;canonical&amp;quot; and non-canonical&amp;quot; literature. The New Testament documents are studied alongside with the writings of the [[Apostolic Father]] and the [[New Testament Apocrypha]], The development of the early Church is illustrated in the diversity of its components.   &lt;br /&gt;
&lt;br /&gt;
Christianity is presented originally as a Jewish messianic movement which grew up out of the diverse world of Second Temple Judaism to gradually parting, after the destruction of Jerusalem in the year 70, from the other major Jewish movements of the time--[[Hellenistic Judaism]] and the nascent [[Rabbinic movement]].&lt;br /&gt;
&lt;br /&gt;
==Syllabus==&lt;br /&gt;
&lt;br /&gt;
*Meeting Place: &lt;br /&gt;
&lt;br /&gt;
*Readings: The New Testament&amp;quot; (New Revised Standard Version of the Bible), and the &amp;quot;Apostolic Fathers&amp;quot; (texts are available online). If you like to purchase a printed copy: ''The New Testament and Other Early Christian Writings: A Reader'' by Bart D. Ehrman (2003), or ''The Holy Bible: New Revised Standard Version with Apocrypha'' by Bruce M. Metzger (1991) (available at www.amazon.com)&lt;br /&gt;
&lt;br /&gt;
*Text-Book: '''The New Testament: A Historical Introduction to the Early Christian Writings''', by Bart D. Ehrman, 4th (2007) or 5th (2011) editions (available at www.amazon.com)&lt;br /&gt;
* GSIs: Rodney Caruthers &amp;lt;rodneyac@umich.edu&amp;gt;, and Jason Zurawski &amp;lt;jasonzur@umich.edu&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(1.1) Wed Jan 8, 2014 – General Introduction.&lt;br /&gt;
Presentation of the course.&lt;br /&gt;
&lt;br /&gt;
====Part 1 – From Jewish Messianism to Early Christology====&lt;br /&gt;
&lt;br /&gt;
(1.2) Fri Jan 10, 2014 – What is the [[New Testament]]?  &lt;br /&gt;
Do We Have the Original New Testament? &lt;br /&gt;
*Text-Book: “What Is the New Testament”; and “Do We Have the Original New Testament”  &lt;br /&gt;
*See also [[New Testament]]&lt;br /&gt;
&lt;br /&gt;
(2.3) Mon Jan 13, 2014 – The Founder of Christianity, [[Jesus of Nazareth]] &lt;br /&gt;
*Documentary: “From Jesus to Christ” (I) [Frontline, PBS 1998]  &lt;br /&gt;
*Text-Book: “The Historical Jesus: Sources, Problems, and Methods”  &lt;br /&gt;
*See also [[Jesus of Nazareth]]&lt;br /&gt;
&lt;br /&gt;
(3.4) Wed Jan 15, 2014 – The Development of Early Christology.&lt;br /&gt;
The Faith of the New Testament: Jesus the divine [[Messiah]], the divine [[Son of God]]. &lt;br /&gt;
The starting point: Jewish messianic expectations.  &lt;br /&gt;
The messiahs of the Ancient Jewish traditions. &lt;br /&gt;
*Text-Book: “Judaism as a Greco-Roman Religion”; and “Jesus in Context” &lt;br /&gt;
*See also [[Messiah]]&lt;br /&gt;
&lt;br /&gt;
(4.5) Fri Jan 17, 2014 – Judaisms and their Messiahs (I): the Human Messiah. &lt;br /&gt;
The Messiah of the [[Pharisees]] and [[Zealots]]: the [[Son of David]].  &lt;br /&gt;
The Two Messiahs of the Essenes: the Son of Aaron and the Son of Judah.&lt;br /&gt;
*Reading: The Psalms of Solomon&lt;br /&gt;
*See also [[Son of David]]&lt;br /&gt;
&lt;br /&gt;
[ Mon Jan 20, 2014 – Martin Luther King Jr. Day (no class) ] &lt;br /&gt;
&lt;br /&gt;
(5.6) Wed Jan 22, 2014 – Judaisms and their Messiahs (II): The Heavenly Messiah.&lt;br /&gt;
The [[Messiah]] of the Enochians: the [[Son of Man]] and the heavenly [[Melchizedek]].&lt;br /&gt;
*Reading: The Parables of Enoch&lt;br /&gt;
*See also [[Son  of Man]] and [[Melchizedek]]&lt;br /&gt;
&lt;br /&gt;
(6.7) Fri Jan 24, 2014 – The Gospel of Mark (I): &lt;br /&gt;
Jesus, the Teacher, the Apocalyptic Prophet like [[John the Baptist]] &lt;br /&gt;
*Reading: The [[Gospel of Mark]] &lt;br /&gt;
*Text-Book: “The Gospel According to Mark” &lt;br /&gt;
&lt;br /&gt;
(7.8) Mon Jan 27, 2014 – The Gospel of Mark (II):&lt;br /&gt;
Jesus, the [[Son of God]] and the [[Son of Man]]. &lt;br /&gt;
The Apocalyptic Messiah and the Eschatological Judge.&lt;br /&gt;
*Reading: The [[Gospel of Mark]] &lt;br /&gt;
*Text-Book: “Jesus, the Apocalyptic Prophet” &lt;br /&gt;
&lt;br /&gt;
====Part 2 – The Jesus Movement as a Jewish Messianic Sect; or, From the Death of Jesus to the Destruction of the Jerusalem (30-70 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [9]) Wed Jan 29, 2014 – After the Death of Jesus. The Traditions of Jesus in Their Greco-Roman Context. &lt;br /&gt;
*Documentary: “From Jesus to Christ” (II) [Frontline, PBS 1998] &lt;br /&gt;
*Text-Book: “The World of Early Christian Traditions”; and “The Traditions of Jesus in Their Greco-Roman Context”.  &lt;br /&gt;
&lt;br /&gt;
(2 [10]) Fri Jan 31, 2014 – The Beginnings of the Christian Community at Jerusalem. &lt;br /&gt;
[[Acts of the Apostles]] (1:1-8:40; and 9:31-12:24). &lt;br /&gt;
The First Leaders: The family and the Disciples; [[James]], [[Peter]], and [[John]].  &lt;br /&gt;
Christianity as a Jewish Messianic Movement.  &lt;br /&gt;
The conversion of Gentiles.&lt;br /&gt;
*Reading: [[Acts of the Apostles]] &lt;br /&gt;
*Text-Book: “The Acts of the Apostles” &lt;br /&gt;
&lt;br /&gt;
[Feb 3-7, 2014: First Mid-Term (in your discussion session) ] &lt;br /&gt;
&lt;br /&gt;
(3 [11])  Mon Feb 3, 2014 – [[Paul of Tarsus]]: The Man, the Apostle, and His Mission &lt;br /&gt;
The Challenges of the Hellenistic Environment &lt;br /&gt;
From Jerusalem to Asia Minor and Greece (Acts of Apostles 9, and 13-19) &lt;br /&gt;
*Website: see [[Paul of Tarsus]] and [[Paul's First Missionary Journey]]&lt;br /&gt;
*Reading: Acts of Apostles – Text-Book: “Paul the Apostle”  &lt;br /&gt;
&lt;br /&gt;
(5 [12]) Wed Feb 5, 2014 – [[First Letter of Paul to the Thessalonians]].&lt;br /&gt;
Christ’s Second Coming.  &lt;br /&gt;
*Website: [[Paul in Thessalonica and Beroea]], [[Paul in Athens]], [[1 Thessalonians]]&lt;br /&gt;
*Reading: [[1 Thessalonians]] -- Text-Book: “1 Thessalonians”  &lt;br /&gt;
&lt;br /&gt;
(6 [13]) Fri Feb 7, 2014 – [[First Letter of Paul to the Corinthians]].&lt;br /&gt;
A Crisis in the Church. Moral Teachings. &lt;br /&gt;
*Website: [[Paul in Corinth]], [[1 Corinthians]]&lt;br /&gt;
*Reading: 1 Corinthians -- Text-Book: “1 Corinthians”  &lt;br /&gt;
&lt;br /&gt;
(7 [14]) Mon Feb 10, 2014 – [[Second Letter of Paul to the Corinthians]]&lt;br /&gt;
*Reading: 2 Corinthians -- Text-Book: “2 Corinthians” &lt;br /&gt;
&lt;br /&gt;
(8 [15]) Wed Feb 12, 2014 – Paul’s [[Letter to the Galatians]].&lt;br /&gt;
Christ and the Jewish Law.&lt;br /&gt;
*Website: [[Galatians]], [[Council of Jerusalem]], [[Incident at Antioch]]&lt;br /&gt;
*Reading: Galatians &lt;br /&gt;
*Text-Book: “Galatians”  &lt;br /&gt;
&lt;br /&gt;
(9 [16]) Fri Feb 14, 2014 – Paul’s [[Letter to the Romans]] (I):&lt;br /&gt;
Salvation by Faith.&lt;br /&gt;
*Reading: Romans &lt;br /&gt;
*Text-Book: “The Gospel According to Paul” &lt;br /&gt;
&lt;br /&gt;
(10 [17]) Mon Feb 17, 2014 – Paul’s [[Letter to the Romans]] (II):&lt;br /&gt;
The Role of Jews and Judaism.&lt;br /&gt;
*Reading: Romans &lt;br /&gt;
*Text-Book: “The Gospel According to Paul” &lt;br /&gt;
&lt;br /&gt;
(11 [18]) Wed Feb 19, 2014 – The [[Letter of James]].&lt;br /&gt;
Salvation by Works, not by Faith only.&lt;br /&gt;
*Website: see [[James]]&lt;br /&gt;
*Reading: Letter of James. &lt;br /&gt;
*Text-Book: “The Epistle of James”; and “Paul and James”.&lt;br /&gt;
&lt;br /&gt;
(12 [19]) Fri Feb 21, 2014 – The [[First Letter of Peter]].&lt;br /&gt;
The Role of Mediation of the Head of the Twelve.&lt;br /&gt;
*Website: see [[Peter]]&lt;br /&gt;
*Reading: 1 Peter &lt;br /&gt;
*Text-Book: “The Letter of 1 Peter”     &lt;br /&gt;
&lt;br /&gt;
(13 [20]) Mon Feb 24, 2014 – Paul’s Last Journey. &lt;br /&gt;
From Jerusalem to Rome (Acts 19:21—28:31).&lt;br /&gt;
*Reading: [[Acts of the Apostles]] &lt;br /&gt;
 &lt;br /&gt;
(14 [21]) Wed Feb 26, 2014 – Paul’s [[Letter to the Philippians]] and [[Letter to Philemon]]. Letters from Prison.&lt;br /&gt;
Jesus, the Obedient Adam. The Problem of Slavery.&lt;br /&gt;
*Website: see [[Onesimus]], and [[Slavery]]&lt;br /&gt;
*Reading: Philippians, Philemon &lt;br /&gt;
*Text-Book: “Philippians, Philemon”&lt;br /&gt;
&lt;br /&gt;
====Part 3 – Solving the Christological Problem; or, From the Destruction of the Temple to the End of the First Century (70-100 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [22]) Fri Feb 28, 2014: After the Destruction of the Jerusalem Temple&lt;br /&gt;
*Documentary: “From Jesus to Christ” (III) [Frontline, PBS 1998]&lt;br /&gt;
&lt;br /&gt;
[ Mar 1-9, 2014 – Winter Recess, No classes ] &lt;br /&gt;
&lt;br /&gt;
(2 [23]) Mon Mar 10, 2014: The Death of the Leaders. The [[Parting of the Ways]] between Christianity and Rabbinic Judaism.&lt;br /&gt;
&lt;br /&gt;
[ (24) Wed Mar 12, 2014 – 2nd Midterm (in lecture class)]&lt;br /&gt;
&lt;br /&gt;
(3 [25]) Fri Mar 14, 2014 – The [[Gospel of Matthew]].&lt;br /&gt;
The Jewish Messiah: Jesus, the [[Son of Man]], the [[Son of David]], the new Moses.&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Matthew]] &lt;br /&gt;
*Text-Book: “The Gospel According to Matthew” &lt;br /&gt;
&lt;br /&gt;
(4 [26]) Mon Mar 17, 2014 – The Gospel of Luke. &lt;br /&gt;
Jesus, the Savior of the World: the Son of Man, the Son of David, the World Savior)&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Luke]] &lt;br /&gt;
*Text-Book: “The Gospel According to Luke” &lt;br /&gt;
&lt;br /&gt;
(5 [27]) Wed Mar 19, 2014 – The Letter to the Hebrews.&lt;br /&gt;
The Son of Man is Far Above the Angels.&lt;br /&gt;
*Reading &amp;amp; Website: [[Hebrews]] &amp;amp; [[Melchizedek]]&lt;br /&gt;
*Text-Book: “The Epistle to the Hebrews” &lt;br /&gt;
&lt;br /&gt;
(7 [28]) Fri Mar 21, 2014 – Continuing the Tradition of Paul.&lt;br /&gt;
2 Thessalonians – Colossians – Ephesians. &lt;br /&gt;
The Delay of the End and the Divinity of the Son. &lt;br /&gt;
The Deutero-Pauline Epistles (2 Thessalonians; Colossians; Ephesians).&lt;br /&gt;
*Reading &amp;amp; Website: [[2 Thessalonians]]; [[Colossians]]; [[Ephesians]]; see also [[Wisdom Personified]]&lt;br /&gt;
*Text-Book: “In the Wake of the Apostle” &lt;br /&gt;
&lt;br /&gt;
(6 [29]) Mon Mar 24, 2014 – The Letter of Barnabas. &lt;br /&gt;
An Anti-Jewish Christianity? The Theology of Supersession.&lt;br /&gt;
The Rise of Christian Anti-Seminitism.&lt;br /&gt;
*Website: see [[Barnabas]]&lt;br /&gt;
*Reading: Letter of Barnabas &lt;br /&gt;
*Text-Book: “The Epistle of Barnabas and Melito’s Passover Sermon” (ch 25 pp 418-425)  &lt;br /&gt;
&lt;br /&gt;
(8 [30]) Wed Mar 26, 2014 – The Gospel of Thomas. &lt;br /&gt;
A non-Jewish Christianity? The Challenge of Gnosticism.&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Thomas]]  &lt;br /&gt;
*Text-Book: “The Gospel of Thomas” (ch 12 pp 201-207) &lt;br /&gt;
&lt;br /&gt;
(9 [31]) Fri Mar 28, 2014 – The Gospel of John (I):&lt;br /&gt;
The Divinity of the Christ-Logos&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of John]] &lt;br /&gt;
*Text-Book: “The Gospel According to John” &lt;br /&gt;
&lt;br /&gt;
(10 [32]) Mon Mar 31, 2014 – The Gospel of John (II): &lt;br /&gt;
The role of the Holy Spirit in a Charismatic community&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of John]] &lt;br /&gt;
*Text-Book: “The Gospel According to John”&lt;br /&gt;
&lt;br /&gt;
====Part 4 – Structuring the Church; or, The Early Second Century (100-150 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [33]) Wed Apr 2, 2014 – Continuing the Tradition of John (I): &lt;br /&gt;
1, 2 &amp;amp;3 John, and the Letters to the Seven Churches in Revelation. &lt;br /&gt;
*Reading: 1, 2, &amp;amp; 3 John; and Revelation  &lt;br /&gt;
*Website: [[Letters of John]] and [[Seven Churches]]&lt;br /&gt;
*Text-Book: “The Johannine Epistles’ and Beyond” &lt;br /&gt;
&lt;br /&gt;
[ Apr 8, 2014 – Deadline for the written paper  ]  &lt;br /&gt;
&lt;br /&gt;
(2 [34]) Fri Apr 4, 2014 – Continuing the Tradition of John (II):&lt;br /&gt;
The Apocalyptic message of the [[Book of Revelation]]./&lt;br /&gt;
*Reading: Revelation (chs 4-22) &lt;br /&gt;
*Text-Book: “The Revelation of John” &lt;br /&gt;
&lt;br /&gt;
3 [35]) Mon Apr 7, 2014 – Continuing the Tradition of James (I): The [[Letter of Jude]] – The [[Didache]].  &lt;br /&gt;
*Reading: Jude, and the Didache &lt;br /&gt;
*Text-Book: “Jude,” and “The Didache”&lt;br /&gt;
&lt;br /&gt;
(4 [36]) Wed Apr 9, 2014 – Continuing the Tradition of James (II) &lt;br /&gt;
The Jewish-Christian Gospels ([[Gospel of the Nazarenes]]; [[Gospel of the Ebionites]]; [[Gospel of the Hebrews]]) - The [[Shepherd of Hermas]]&lt;br /&gt;
*Reading: Jewish-Christian Gospels; and the Shepherd of Hermas &lt;br /&gt;
*Text-Book: “The Jewish-Christian Gospels”; and “The Shepherd of Hermas”  &lt;br /&gt;
&lt;br /&gt;
(5 [37]) Fri Apr 11, 2014 – Continuing the Tradition of Peter&lt;br /&gt;
The [[Second Letter of Peter]] – The [[Gospel of Peter]] – The [[Apocalypse of Peter]]  &lt;br /&gt;
*Reading: [[2 Peter]]; the [[Gospel of Peter]]; and the [[Apocalypse of Peter]] &lt;br /&gt;
*Text-Book: “2 Peter”; “The Gospel of Peter”; and “The Apocalypse of Peter” &lt;br /&gt;
&lt;br /&gt;
(6 [38]) Mon Apr 14, 2014 – Continuing the Tradition of Paul (I): &lt;br /&gt;
The Persecution of the Early Christians - The Authority of the Bishop in the Church. &lt;br /&gt;
The Seven [[Letters of Ignatius]] (Ephesians; Magnesians; Trallians; Romans; Philadelphias; Smyrneans; Polycarp) – The [[Letter of Polycarp]] to the Philippians – The [[Martyrdom of Polycarp]]; The Epistle of Clement.&lt;br /&gt;
*Reading: Letters of Ignatius; Letter of Polycarp; Martyrdom of Polycarp; 1 Clement; *Text-Book: ‘Christians and Pagans”; “Polycarp’s Letter”; and “1 Clement”&lt;br /&gt;
&lt;br /&gt;
(7 [39]) Wed Apr 16, 2014 – Continuing the Tradition of Paul (II): &lt;br /&gt;
Strengthening the Authority of the Bishop - Downplaying the Role of Women. &lt;br /&gt;
The Pastoral Epistles of Paul: [[1 Timothy]] &amp;amp; [[2 Timothy]] (NT), [[Letter of Paul to Titus]] (NT).&lt;br /&gt;
*Reading: 1&amp;amp; 2 Timothy; Titus; The [[Acts of Paul and Thecla]] &lt;br /&gt;
*Text-Book: “The Pastoral Epistles”; “Paul and Thecla”; and “The Oppression of Women” &lt;br /&gt;
&lt;br /&gt;
&amp;lt; Fri Apr 18, 2014 - Good Friday - No class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
(8 [40]) Mon Apr 21, 2014 – After the New Testament. &lt;br /&gt;
Summary and Conclusion.&lt;br /&gt;
&lt;br /&gt;
'''Final Exam''' - April 25, 1:30 pm - 3:30 pm @ AUD C AH&lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed 15-25% of either lectures or discussion sessions without justification) will see their final grade reduced of half point. Students who do not attend the class regularly (that is, have missed more than 25% of either lectures or discussion sessions without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report.&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 20% -- (d) Paper 20% – (e) Final exam: 40% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less) &lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-92%) / A- (91%-89%) &lt;br /&gt;
&lt;br /&gt;
* B+ (88%-86%) / B (85%-81%) / B- (80%-78%) &lt;br /&gt;
&lt;br /&gt;
* C+ (77%-76%) / C (75%-73%) / C- (72%-71%) &lt;br /&gt;
&lt;br /&gt;
* D+ (70%) / D (69%-68%) / D- (67%) &lt;br /&gt;
&lt;br /&gt;
* F (66% or less) &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the first part of the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, you may retake your exam, following the instructions below (f).  &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (20% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (20% of your final grade), you have to pick up a scholarly book or a novel or play focusing on Paul of Tarsus or any of Apostles in the period after the death of Jesus (your choice must be pre-approved by your GSI) and write (by Apr 5, 2012) a (400-500 word) synopsis of its content, and a 1 or 2 page commentary on the use that book or novel or play made of NT sources and on the interpretation given to the events as compared to the presentation offered in the course, &lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  95%  /  A-  = 90%&lt;br /&gt;
*B+ = 87%  /  B  =  83%  /  B-  = 79%&lt;br /&gt;
*C+ = 76%  /  C  =  74%  /  C-  = 70%&lt;br /&gt;
*D+ = 70%  /  D  =  68%  /  D-  = 67%&lt;br /&gt;
&lt;br /&gt;
Deserving students (with a B+ average or more) may write their paper with a special assignment under the direct supervision of the instructor. &lt;br /&gt;
&lt;br /&gt;
The best summaries will be posted online in “4 Enoch: The Online Encyclopedia of Second Temple Judaism” &amp;lt;www.4enoch.org&amp;gt; under your name. &lt;br /&gt;
&lt;br /&gt;
(e) The final exam (40% of the final grade) is a series of 150 multiple-choice questions aimed at a general review of the entire course: 100 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 50 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. You may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 15 points (if you get an A+), 10 points (A), 7 points (A-) or 4 points (B+) points (0 if you get B or less) on the grade of your exam. In no case your percentage can overcame 100%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is allowed in the classroom, ONLY for taking notes or class work, or for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and a sanction of -10 points will be applied to your participation grade). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, &lt;br /&gt;
NEVER BLAME OTHERS.&lt;br /&gt;
BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, &lt;br /&gt;
YOU ARE IN THE POSITION TO DO &lt;br /&gt;
SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S &lt;br /&gt;
FAILINGS MIGHT BE,&lt;br /&gt;
YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;br /&gt;
&lt;br /&gt;
REMAIN FOCUSED:&lt;br /&gt;
YOUR GOAL IS TO LEARN AS MUCH AS YOU CAN:&lt;br /&gt;
ALL THE REST IS REALLY NOT IMPORTANT&lt;br /&gt;
&lt;br /&gt;
!! BE SMART AND RESPONSIBLE: ENJOY THE CLASS !!&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Jesus_%26_the_Gospels_(Spring_2013_Caruthers),_course&amp;diff=126789</id>
		<title>Jesus &amp; the Gospels (Spring 2013 Caruthers), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Jesus_%26_the_Gospels_(Spring_2013_Caruthers),_course&amp;diff=126789"/>
		<updated>2013-05-07T02:38:03Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;&amp;lt;ATTENTION: WORK IN PROGRESS&amp;gt;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the founder of Christianity, Jesus son of Joseph (Joshua bar-Yosef), as an historical character. By examining all extant historical sources (Jewish, Christian, and Pagan), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism.  &lt;br /&gt;
 &lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
====Introduction====&lt;br /&gt;
&lt;br /&gt;
(1)  -- Do we have any evidence from Jesus himself?&lt;br /&gt;
* See [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(2)  -- Did Jesus REALLY exist?&lt;br /&gt;
* See [[Jesus Myth Theory]]&lt;br /&gt;
* See [[Dionysius]], [[Horus]], [[Hercules]], [[Orpheus]]&lt;br /&gt;
* See [[The God Who Wasn't There (2005 Flemming), documentary]]&lt;br /&gt;
* See [[The Pagan Christ (2007 Banks), documentary]]&lt;br /&gt;
* See [[Zeitgeist: The Movie (2008 Joseph), documentary]]&lt;br /&gt;
&lt;br /&gt;
(3)  -- Survey of Ancient Christian Sources&lt;br /&gt;
* See [[Jesus of Nazareth]]&lt;br /&gt;
* See [[Gospels]] &lt;br /&gt;
&lt;br /&gt;
(4)  -- The Historical Context--Jews and Romans&lt;br /&gt;
* See [[From Jesus to Christ (1998 Cran), documentary]] &lt;br /&gt;
&lt;br /&gt;
(5)  -- Survey of Ancient Non-Christian Sources / The Contribution of Archaeology&lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
&lt;br /&gt;
(6)  -- Jesus in Judaism and Islam&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Jesus_in_Islam Jesus in Islam]&lt;br /&gt;
&lt;br /&gt;
(7)  -- The Religious and Messianic Context of 1st-century Judaism&lt;br /&gt;
* See [[Sadducees]] / [[Pharisees]] (and [[Zealots]]) / [[Essenes]] (and [[Qumranites]])&lt;br /&gt;
* See [[Messiah]] / [[Son of God]] / [[Son of David]] / [[Son of Man]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART I – The [[Ministry of Jesus]]====&lt;br /&gt;
&lt;br /&gt;
(1)  -- The Precursor: [[John the Baptist]]&lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
&lt;br /&gt;
(2)  -- The Death of John the Baptist / The Legend of Salome&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
&lt;br /&gt;
(3)  -- John the Baptist and Jesus.&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
Did John Recognize Jesus as the Messiah? &lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
&lt;br /&gt;
(4)  -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
&lt;br /&gt;
(5) -- From Healer to Forgiver&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
&lt;br /&gt;
(6)  -- The Announcer of the Kingdom of God / The Parables of the Kingdom&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(7)  -- Where does the authority of Jesus come from? / The Heavenly Messiah&lt;br /&gt;
* See [[Question about Authority]]&lt;br /&gt;
* See [[Jesus and Beelzebul]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
* See [[Transfiguration of Jesus]]&lt;br /&gt;
 &lt;br /&gt;
(8)  -- The Disciples and the Family&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
&lt;br /&gt;
(9)  -- Agreements and Controversies with the Pharisees&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
&lt;br /&gt;
(10)  -- Relation with the non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
(11)  -- Forgiveness. Good Works&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
&lt;br /&gt;
(12)  -- Moral Integrity&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(13)  -- Sharing of Goods&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
&lt;br /&gt;
(14)  -- Service, Love&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
====PART II - The [[Passion of Jesus]] and Afterward====&lt;br /&gt;
&lt;br /&gt;
(1)  -- Arrival at Jerusalem&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
&lt;br /&gt;
(2)   -- Teaching at the Temple&lt;br /&gt;
* See [[Two Sons]] and [[Wicked Husbandmen]]&lt;br /&gt;
* See [[Eschatological Discourse]]&lt;br /&gt;
&lt;br /&gt;
(3)  -- The Plot to Arrest Jesus&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
(4) -- Last Supper and Arrest of Jesus&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
* See [[Arrest of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(5)  -- Jesus and the Jewish Authorities&lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
	&lt;br /&gt;
(6) -- Jesus and the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
(7)  -- The Death and Burial of Jesus. The Women, the Disciples, Joseph of Arimathea&lt;br /&gt;
* See [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
&lt;br /&gt;
Film: ''The Gospel According to Matthew'' (2:05-2:10), ''Jesus of Montreal'' (ch.13, 5m), ''The Last Temptation of Christ'' (ch.24, 5m)&lt;br /&gt;
&lt;br /&gt;
(8)  -- The Belief in the Resurrection&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
====PART III - More Stories and Legends about Jesus====&lt;br /&gt;
&lt;br /&gt;
(9)  -- The Infancy of Jesus according to Matthew&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(10)  -- The Infancy of Jesus according to Luke&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
    &lt;br /&gt;
(11)  -- Ancient Legends about Jesus: More Stories about the Family and the Infancy of Jesus.&lt;br /&gt;
* See [[Joachim]] and [[Anne]], [[Mary of Nazareth]] and [[Joseph of Nazareth]]&lt;br /&gt;
* See [[Birth of Mary]] -- [[Girlhood of Mary]] -- [[Presentation of Mary at the Temple]] - [[Marriage of Mary and Joseph]]&lt;br /&gt;
* See [[Childhood of Jesus]] / [[Childhood of John the Baptist]]&lt;br /&gt;
* See [[Protoevangelium of James]], and [[Infancy Gospel of Thomas]]&lt;br /&gt;
&lt;br /&gt;
(12)  -- Later Gospels&lt;br /&gt;
* See [[Gospel of Judas]]&lt;br /&gt;
&lt;br /&gt;
(13)  -- Modern Legends about Jesus (I): Was Jesus Married? Did He Have Children?	 &lt;br /&gt;
* See [[Holy Grail]] -- [[Married Jesus]] -- [[Jesus Bloodline]]&lt;br /&gt;
&lt;br /&gt;
(14)  -- Modern Legend about Jesus : Was Jesus a Member of a Secret Organization? Did Jesus visit India? Did He Survive the Crucifixion? &lt;br /&gt;
* See [[Jesus Survival]]&lt;br /&gt;
* See [[Jesus in India]]&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2013_Boccaccini),_course&amp;diff=124697</id>
		<title>Introduction to the New Testament (2013 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Introduction_to_the_New_Testament_(2013_Boccaccini),_course&amp;diff=124697"/>
		<updated>2013-04-19T19:14:43Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;&amp;lt;ATTENTION, PLEASE. WORK IN PROGRESS&amp;gt;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Introduction to the New Testament''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Winter 2013.&lt;br /&gt;
&lt;br /&gt;
==Description==&lt;br /&gt;
&lt;br /&gt;
The course offers an Introduction to the Early Christian Literature and the development of the Early Christian movement from the death of [[Jesus of Nazareth]] until the mid-2nd Century.&lt;br /&gt;
&lt;br /&gt;
The approach is historical and chronological and no distinction is made between &amp;quot;canonical&amp;quot; and non-canonical&amp;quot; literature. The New Testament documents are studied alongside with the writings of the [[Apostolic Father]] and the [[New Testament Apocrypha]], The development of the early Church is illustrated in the diversity of its components.   &lt;br /&gt;
&lt;br /&gt;
Christianity is presented originally as a Jewish messianic movement which grew up out of the diverse world of Second Temple Judaism to gradually parting, after the destruction of Jerusalem in the year 70, from the other major Jewish movements of the time--[[Hellenistic Judaism]] and the nascent [[Rabbinic movement]].&lt;br /&gt;
&lt;br /&gt;
==Syllabus==&lt;br /&gt;
&lt;br /&gt;
*Meeting Place: &lt;br /&gt;
&lt;br /&gt;
*Readings: The New Testament&amp;quot; (New Revised Standard Version of the Bible), and the &amp;quot;Apostolic Fathers&amp;quot; (texts are available online). If you like to purchase a printed copy: ''The New Testament and Other Early Christian Writings: A Reader'' by Bart D. Ehrman (2003), or ''The Holy Bible: New Revised Standard Version with Apocrypha'' by Bruce M. Metzger (1991) (available at www.amazon.com)&lt;br /&gt;
&lt;br /&gt;
*Text-Book: '''The New Testament: A Historical Introduction to the Early Christian Writings''', by Bart D. Ehrman, 4th (2007) or 5th (2011) editions (available at www.amazon.com)&lt;br /&gt;
* GSIs: Rodney Caruthers &amp;lt;rodneyac@umich.edu&amp;gt;, and Vahe Sahakyan &amp;lt;sahakv@umich.edu&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(1.1) Wed Jan 9, 2013 – General Introduction.&lt;br /&gt;
Presentation of the course.&lt;br /&gt;
&lt;br /&gt;
====Part 1 – From Jewish Messianism to Early Christology====&lt;br /&gt;
&lt;br /&gt;
(1.2) Fri Jan 11, 2013 – What is the [[New Testament]]?  &lt;br /&gt;
Do We Have the Original New Testament? &lt;br /&gt;
*Text-Book: “What Is the New Testament”; and “Do We Have the Original New Testament”  &lt;br /&gt;
*See also [[New Testament]]&lt;br /&gt;
&lt;br /&gt;
(2.3) Mon Jan 14, 2013 – The Founder of Christianity, [[Jesus of Nazareth]] &lt;br /&gt;
*Documentary: “From Jesus to Christ” (I) [Frontline, PBS 1998]  &lt;br /&gt;
*Text-Book: “The Historical Jesus: Sources, Problems, and Methods”  &lt;br /&gt;
*See also [[Jesus of Nazareth]]&lt;br /&gt;
&lt;br /&gt;
(3.4) Wed Jan 16, 2013 – The Development of Early Christology.&lt;br /&gt;
The Faith of the New Testament: Jesus the divine [[Messiah]], the divine [[Son of God]]. &lt;br /&gt;
The starting point: Jewish messianic expectations.  &lt;br /&gt;
The messiahs of the Ancient Jewish traditions. &lt;br /&gt;
*Text-Book: “Judaism as a Greco-Roman Religion”; and “Jesus in Context” &lt;br /&gt;
*See also [[Messiah]]&lt;br /&gt;
&lt;br /&gt;
(4.5) Fri Jan 18, 2013 – Judaisms and their Messiahs (I): the Human Messiah. &lt;br /&gt;
The Messiah of the [[Pharisees]] and [[Zealots]]: the [[Son of David]].  &lt;br /&gt;
The Two Messiahs of the Essenes: the Son of Aaron and the Son of Judah.&lt;br /&gt;
*Reading: The Psalms of Solomon&lt;br /&gt;
*See also [[Son of David]]&lt;br /&gt;
&lt;br /&gt;
[ Mon Jan 21, 2013 – Martin Luther King Jr. Day (no class) ] &lt;br /&gt;
&lt;br /&gt;
(5.6) Wed Jan 23, 2013 – Judaisms and their Messiahs (II): The Heavenly Messiah.&lt;br /&gt;
The [[Messiah]] of the Enochians: the [[Son of Man]] and the heavenly [[Melchizedek]].&lt;br /&gt;
*Reading: The Parables of Enoch&lt;br /&gt;
*See also [[Son  of Man]] and [[Melchizedek]]&lt;br /&gt;
&lt;br /&gt;
(6.7) Fri Jan 25, 2013 – The Gospel of Mark (I): &lt;br /&gt;
Jesus, the Teacher, the Apocalyptic Prophet like [[John the Baptist]] &lt;br /&gt;
*Reading: The [[Gospel of Mark]] &lt;br /&gt;
*Text-Book: “The Gospel According to Mark” &lt;br /&gt;
&lt;br /&gt;
(7.8) Mon Jan 28, 2013 – The Gospel of Mark (II):&lt;br /&gt;
Jesus, the [[Son of God]] and the [[Son of Man]]. &lt;br /&gt;
The Apocalyptic Messiah and the Eschatological Judge.&lt;br /&gt;
*Reading: The [[Gospel of Mark]] &lt;br /&gt;
*Text-Book: “Jesus, the Apocalyptic Prophet” &lt;br /&gt;
&lt;br /&gt;
====Part 2 – The Jesus Movement as a Jewish Messianic Sect; or, From the Death of Jesus to the Destruction of the Jerusalem (30-70 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [9]) Wed Jan 30, 2013 – After the Death of Jesus. The Traditions of Jesus in Their Greco-Roman Context. &lt;br /&gt;
*Documentary: “From Jesus to Christ” (II) [Frontline, PBS 1998] &lt;br /&gt;
*Text-Book: “The World of Early Christian Traditions”; and “The Traditions of Jesus in Their Greco-Roman Context”.  &lt;br /&gt;
&lt;br /&gt;
(2 [10]) Fri Feb 1, 2013 – The Beginnings of the Christian Community at Jerusalem. &lt;br /&gt;
[[Acts of the Apostles]] (1:1-8:40; and 9:31-12:24). &lt;br /&gt;
The First Leaders: The family and the Disciples; [[James]], [[Peter]], and [[John]].  &lt;br /&gt;
Christianity as a Jewish Messianic Movement.  &lt;br /&gt;
The conversion of Gentiles.&lt;br /&gt;
*Reading: [[Acts of the Apostles]] &lt;br /&gt;
*Text-Book: “The Acts of the Apostles” &lt;br /&gt;
&lt;br /&gt;
[Feb 4-8, 2013: First Mid-Term (in your discussion session) ] &lt;br /&gt;
&lt;br /&gt;
(3 [11])  Mon Feb 4, 2013 – [[Paul of Tarsus]]: The Man, the Apostle, and His Mission &lt;br /&gt;
The Challenges of the Hellenistic Environment &lt;br /&gt;
From Jerusalem to Asia Minor and Greece (Acts of Apostles 9, and 13-19) &lt;br /&gt;
*Website: see [[Paul of Tarsus]] and [[Paul's First Missionary Journey]]&lt;br /&gt;
*Reading: Acts of Apostles – Text-Book: “Paul the Apostle”  &lt;br /&gt;
&lt;br /&gt;
(5 [12]) Wed Feb 6, 2013 – [[First Letter of Paul to the Thessalonians]].&lt;br /&gt;
Christ’s Second Coming.  &lt;br /&gt;
*Website: [[Paul in Thessalonica and Beroea]], [[Paul in Athens]], [[1 Thessalonians]]&lt;br /&gt;
*Reading: [[1 Thessalonians]] -- Text-Book: “1 Thessalonians”  &lt;br /&gt;
&lt;br /&gt;
(6 [13]) Fri Feb 8, 2013 – [[First Letter of Paul to the Corinthians]].&lt;br /&gt;
A Crisis in the Church. Moral Teachings. &lt;br /&gt;
*Website: [[Paul in Corinth]], [[1 Corinthians]]&lt;br /&gt;
*Reading: 1 Corinthians -- Text-Book: “1 Corinthians”  &lt;br /&gt;
&lt;br /&gt;
(7 [14]) Mon Feb 11, 2013 – [[Second Letter of Paul to the Corinthians]]&lt;br /&gt;
*Reading: 2 Corinthians -- Text-Book: “2 Corinthians” &lt;br /&gt;
&lt;br /&gt;
(8 [15]) Wed Feb 13, 2013 – Paul’s [[Letter to the Galatians]].&lt;br /&gt;
Christ and the Jewish Law.&lt;br /&gt;
*Website: [[Galatians]], [[Council of Jerusalem]], [[Incident at Antioch]]&lt;br /&gt;
*Reading: Galatians &lt;br /&gt;
*Text-Book: “Galatians”  &lt;br /&gt;
&lt;br /&gt;
(9 [16]) Fri Feb 15, 2013 – Paul’s [[Letter to the Romans]] (I):&lt;br /&gt;
Salvation by Faith.&lt;br /&gt;
*Reading: Romans &lt;br /&gt;
*Text-Book: “The Gospel According to Paul” &lt;br /&gt;
&lt;br /&gt;
(10 [17]) Mon Feb 18, 2013 – Paul’s [[Letter to the Romans]] (II):&lt;br /&gt;
The Role of Jews and Judaism.&lt;br /&gt;
*Reading: Romans &lt;br /&gt;
*Text-Book: “The Gospel According to Paul” &lt;br /&gt;
&lt;br /&gt;
(11 [18]) Wed Feb 20, 2013 – The [[Letter of James]].&lt;br /&gt;
Salvation by Works, not by Faith only.&lt;br /&gt;
*Website: see [[James]]&lt;br /&gt;
*Reading: Letter of James. &lt;br /&gt;
*Text-Book: “The Epistle of James”; and “Paul and James”.&lt;br /&gt;
&lt;br /&gt;
(12 [19]) Fri Feb 22, 2013 – The [[First Letter of Peter]].&lt;br /&gt;
The Role of Mediation of the Head of the Twelve.&lt;br /&gt;
*Website: see [[Peter]]&lt;br /&gt;
*Reading: 1 Peter &lt;br /&gt;
*Text-Book: “The Letter of 1 Peter”     &lt;br /&gt;
&lt;br /&gt;
(13 [20]) Mon Feb 25, 2013 – Paul’s Last Journey. &lt;br /&gt;
From Jerusalem to Rome (Acts 19:21—28:31).&lt;br /&gt;
*Reading: [[Acts of the Apostles]] &lt;br /&gt;
 &lt;br /&gt;
(14 [21]) Wed Feb 27, 2013 – Paul’s [[Letter to the Philippians]] and [[Letter to Philemon]]. Letters from Prison.&lt;br /&gt;
Jesus, the Obedient Adam. The Problem of Slavery.&lt;br /&gt;
*Website: see [[Onesimus]], and [[Slavery]]&lt;br /&gt;
*Reading: Philippians, Philemon &lt;br /&gt;
*Text-Book: “Philippians, Philemon”&lt;br /&gt;
&lt;br /&gt;
====Part 3 – Solving the Christological Problem; or, From the Destruction of the Temple to the End of the First Century (70-100 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [22]) Fri Mar 1, 2013: After the Destruction of the Jerusalem Temple&lt;br /&gt;
*Documentary: “From Jesus to Christ” (III) [Frontline, PBS 1998]&lt;br /&gt;
&lt;br /&gt;
[ Mar 2-9, 2013 – Winter Recess, No classes ] &lt;br /&gt;
&lt;br /&gt;
(2 [23]) Mon Mar 11, 2013: The Death of the Leaders. The [[Parting of the Ways]] between Christianity and Rabbinic Judaism.&lt;br /&gt;
&lt;br /&gt;
[ (24) Wed Mar 13, 2013 – 2nd Midterm (in lecture class)]&lt;br /&gt;
&lt;br /&gt;
(3 [25]) Fri Mar 15, 2013 – The [[Gospel of Matthew]].&lt;br /&gt;
The Jewish Messiah: Jesus, the [[Son of Man]], the [[Son of David]], the new Moses.&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Matthew]] &lt;br /&gt;
*Text-Book: “The Gospel According to Matthew” &lt;br /&gt;
&lt;br /&gt;
(4 [26]) Mon Mar 18, 2013 – The Gospel of Luke. &lt;br /&gt;
Jesus, the Savior of the World: the Son of Man, the Son of David, the World Savior)&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Luke]] &lt;br /&gt;
*Text-Book: “The Gospel According to Luke” &lt;br /&gt;
&lt;br /&gt;
(5 [27]) Wed Mar 20, 2013 – The Letter to the Hebrews.&lt;br /&gt;
The Son of Man is Far Above the Angels.&lt;br /&gt;
*Reading &amp;amp; Website: [[Hebrews]] &amp;amp; [[Melchizedek]]&lt;br /&gt;
*Text-Book: “The Epistle to the Hebrews” &lt;br /&gt;
&lt;br /&gt;
(7 [28]) Fri Mar 22, 2013 – Continuing the Tradition of Paul.&lt;br /&gt;
2 Thessalonians – Colossians – Ephesians. &lt;br /&gt;
The Delay of the End and the Divinity of the Son. &lt;br /&gt;
The Deutero-Pauline Epistles (2 Thessalonians; Colossians; Ephesians).&lt;br /&gt;
*Reading &amp;amp; Website: [[2 Thessalonians]]; [[Colossians]]; [[Ephesians]]; see also [[Wisdom Personified]]&lt;br /&gt;
*Text-Book: “In the Wake of the Apostle” &lt;br /&gt;
&lt;br /&gt;
(6 [29]) Mon Mar 25, 2013 – The Letter of Barnabas. &lt;br /&gt;
An Anti-Jewish Christianity? The Theology of Supersession.&lt;br /&gt;
The Rise of Christian Anti-Seminitism.&lt;br /&gt;
*Website: see [[Barnabas]]&lt;br /&gt;
*Reading: Letter of Barnabas &lt;br /&gt;
*Text-Book: “The Epistle of Barnabas and Melito’s Passover Sermon” (ch 25 pp 418-425)  &lt;br /&gt;
&lt;br /&gt;
(8 [30]) Wed Mar 27, 2013 – The Gospel of Thomas. &lt;br /&gt;
A non-Jewish Christianity? The Challenge of Gnosticism.&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of Thomas]]  &lt;br /&gt;
*Text-Book: “The Gospel of Thomas” (ch 12 pp 201-207) &lt;br /&gt;
&lt;br /&gt;
&amp;lt; Fri Mar 29, 2013 - Good Friday - No class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
(9 [31]) Mon Apr 1, 2013 – The Gospel of John (I):&lt;br /&gt;
The Divinity of the Christ-Logos&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of John]] &lt;br /&gt;
*Text-Book: “The Gospel According to John” &lt;br /&gt;
&lt;br /&gt;
(10 [32]) Wed Apr 3, 2013 – The Gospel of John (II): &lt;br /&gt;
The role of the Holy Spirit in a Charismatic community&lt;br /&gt;
*Reading &amp;amp; Website: [[Gospel of John]] &lt;br /&gt;
*Text-Book: “The Gospel According to John”&lt;br /&gt;
&lt;br /&gt;
====Part 4 – Structuring the Church; or, The Early Second Century (100-150 CE)====&lt;br /&gt;
&lt;br /&gt;
(1 [33]) Fri Apr 5, 2013 – Continuing the Tradition of John (I): &lt;br /&gt;
1, 2 &amp;amp;3 John, and the Letters to the Seven Churches in Revelation. &lt;br /&gt;
*Reading: 1, 2, &amp;amp; 3 John; and Revelation  &lt;br /&gt;
*Website: [[Letters of John]] and [[Seven Churches]]&lt;br /&gt;
*Text-Book: “The Johannine Epistles’ and Beyond” &lt;br /&gt;
&lt;br /&gt;
[ Apr 8, 2013 – Deadline for the written paper  ]  &lt;br /&gt;
&lt;br /&gt;
(2 [34]) Mon Apr 8, 2012 – Continuing the Tradition of John (II):&lt;br /&gt;
The Apocalyptic message of the [[Book of Revelation]]./&lt;br /&gt;
*Reading: Revelation (chs 4-22) &lt;br /&gt;
*Text-Book: “The Revelation of John” &lt;br /&gt;
&lt;br /&gt;
3 [35]) Wed Apr 10, 2013 – Continuing the Tradition of James (I): The [[Letter of Jude]] – The [[Didache]].  &lt;br /&gt;
*Reading: Jude, and the Didache &lt;br /&gt;
*Text-Book: “Jude,” and “The Didache”&lt;br /&gt;
&lt;br /&gt;
(4 [36]) Fri Apr 12, 2013 – Continuing the Tradition of James (II) &lt;br /&gt;
The Jewish-Christian Gospels ([[Gospel of the Nazarenes]]; [[Gospel of the Ebionites]]; [[Gospel of the Hebrews]]) - The [[Shepherd of Hermas]]&lt;br /&gt;
*Reading: Jewish-Christian Gospels; and the Shepherd of Hermas &lt;br /&gt;
*Text-Book: “The Jewish-Christian Gospels”; and “The Shepherd of Hermas”  &lt;br /&gt;
&lt;br /&gt;
(5 [37]) Mon Apr 15, 2013 – Continuing the Tradition of Peter&lt;br /&gt;
The [[Second Letter of Peter]] – The [[Gospel of Peter]] – The [[Apocalypse of Peter]]  &lt;br /&gt;
*Reading: [[2 Peter]]; the [[Gospel of Peter]]; and the [[Apocalypse of Peter]] &lt;br /&gt;
*Text-Book: “2 Peter”; “The Gospel of Peter”; and “The Apocalypse of Peter” &lt;br /&gt;
&lt;br /&gt;
(6 [38]) Wed Apr 17, 2013 – Continuing the Tradition of Paul (I): &lt;br /&gt;
The Persecution of the Early Christians - The Authority of the Bishop in the Church. &lt;br /&gt;
The Seven [[Letters of Ignatius]] (Ephesians; Magnesians; Trallians; Romans; Philadelphias; Smyrneans; Polycarp) – The [[Letter of Polycarp]] to the Philippians – The [[Martyrdom of Polycarp]]; The Epistle of Clement.&lt;br /&gt;
*Reading: Letters of Ignatius; Letter of Polycarp; Martyrdom of Polycarp; 1 Clement; *Text-Book: ‘Christians and Pagans”; “Polycarp’s Letter”; and “1 Clement”&lt;br /&gt;
&lt;br /&gt;
(7 [39]) Fri Apr 19, 2013 – Continuing the Tradition of Paul (II): &lt;br /&gt;
Strengthening the Authority of the Bishop - Downplaying the Role of Women. &lt;br /&gt;
The Pastoral Epistles of Paul: [[1 Timothy]] &amp;amp; [[2 Timothy]] (NT), [[Letter of Paul to Titus]] (NT).&lt;br /&gt;
*Reading: 1&amp;amp; 2 Timothy; Titus; The [[Acts of Paul and Thecla]] &lt;br /&gt;
*Text-Book: “The Pastoral Epistles”; “Paul and Thecla”; and “The Oppression of Women” &lt;br /&gt;
&lt;br /&gt;
(8 [40]) Mon Apr 22, 2013 – After the New Testament. &lt;br /&gt;
Summary and Conclusion.&lt;br /&gt;
&lt;br /&gt;
'''Final Exam''' - Thursday, April 25, 1:30-3:30pm (in MH AUD D lecture hall) &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one (or two) papers. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed 15-25% of either lectures or discussion sessions without justification) will see their final grade reduced of half point. Students who do not attend the class regularly (that is, have missed more than 25% of either lectures or discussion sessions without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report.&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 20% -- (d) Paper 20% – (e) Final exam: 40% -- (f) Short paper (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less) &lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-87%) &lt;br /&gt;
&lt;br /&gt;
* B+ (86%-84%) / B (83%-79%) / B- (78%-76%) &lt;br /&gt;
&lt;br /&gt;
* C+ (75%-74%) / C (73%-71%) / C- (70%-69%) &lt;br /&gt;
&lt;br /&gt;
* D+ (68%) / D (67%-66%) / D- (65%) &lt;br /&gt;
&lt;br /&gt;
* F (64% or less) &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the first part of the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).  &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (20% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (20% of your final grade), you have to pick up a scholarly book or a novel or play focusing on Paul of Tarsus or any of Apostles in the period after the death of Jesus (your choice must be pre-approved by your GSI) and write (by Apr 5, 2012) a (400-500 word) synopsis of its content, and a 1 or 2 page commentary on the use that book or novel or play made of NT sources and on the interpretation given to the events as compared to the presentation offered in the course, &lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  96%  /  A-  = 89%&lt;br /&gt;
*B+ = 85%  /  B  =  82%  /  B-  = 77%&lt;br /&gt;
*C+ = 74%  /  C  =  72%  /  C-  = 69%&lt;br /&gt;
*D+ = 68%  /  D  =  66%  /  D-  = 65%&lt;br /&gt;
&lt;br /&gt;
The best summaries will be posted online in “4 Enoch: The Online Encyclopedia of Second Temple Judaism” &amp;lt;www.4enoch.org&amp;gt; under your name. &lt;br /&gt;
&lt;br /&gt;
(e) The final exam (40% of the final grade) is a series of 150 multiple-choice questions aimed at a general review of the entire course: 100 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 50 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. You may choose to write (any time but not before Feb 7 or after Apr 15, 2013) one additional paper on a novel or play on one of the NT characters, who lived after Jesus, or on a topic relevant for the class (your choice must be approved by the GSI). Depending on the grade of your essay, you will have an increase of 20 (A), 15 (B), 10 (C), or 5 (D), or 0 (F) points on the grade of your first exam. A second essay will give an increase of 10 (A), 7 (B), 5 (C), 2 (D), or 0 (F) on the grade of your second exam.&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is prohibited in the classroom, except for taking notes or class work, or for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and a sanction of -10 points will be applied to your participation grade). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, &lt;br /&gt;
NEVER BLAME OTHERS.&lt;br /&gt;
BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, &lt;br /&gt;
YOU ARE IN THE POSITION TO DO &lt;br /&gt;
SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S &lt;br /&gt;
FAILINGS MIGHT BE,&lt;br /&gt;
YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;br /&gt;
&lt;br /&gt;
REMAIN FOCUSED:&lt;br /&gt;
YOUR GOAL IS TO LEARN AS MUCH AS YOU CAN:&lt;br /&gt;
ALL THE REST IS REALLY NOT IMPORTANT&lt;br /&gt;
&lt;br /&gt;
!! BE SMART AND RESPONSIBLE: ENJOY THE CLASS !!&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Jesus_%26_the_Gospels_(Spring_2013_Caruthers),_course&amp;diff=124696</id>
		<title>Jesus &amp; the Gospels (Spring 2013 Caruthers), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Jesus_%26_the_Gospels_(Spring_2013_Caruthers),_course&amp;diff=124696"/>
		<updated>2013-04-19T18:48:24Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: Created page with &amp;quot;&amp;lt;&amp;lt;ATTENTION: WORK IN PROGRESS&amp;gt;&amp;gt;  '''Jesus &amp;amp; the Gospels''' is a course offered by Gabriele Boccaccini at the University of Michigan in the Fall 2012.   ==Overview==  The ...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;&amp;lt;ATTENTION: WORK IN PROGRESS&amp;gt;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Jesus &amp;amp; the Gospels''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2012. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the founder of Christianity, Jesus son of Joseph (Joshua bar-Yosef), as an historical character. By examining all extant historical sources (Jewish, Christian, and Pagan), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism.  The format of the course consists of three lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: MWF 3-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: WF 4-4:30pm (classroom); 4:30-5:30 (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
GSI: Deborah Forger and Rodney Caruthers&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2012)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be still subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====Introduction====&lt;br /&gt;
&lt;br /&gt;
(1) Wed Sep 5, 2012 -- Do we have any evidence from Jesus himself?&lt;br /&gt;
* See [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(2) Fri Sep 7, 2012 -- Did Jesus REALLY exist?&lt;br /&gt;
* See [[Jesus Myth Theory]]&lt;br /&gt;
* See [[Dionysius]], [[Horus]], [[Hercules]], [[Orpheus]]&lt;br /&gt;
* See [[The God Who Wasn't There (2005 Flemming), documentary]]&lt;br /&gt;
* See [[The Pagan Christ (2007 Banks), documentary]]&lt;br /&gt;
* See [[Zeitgeist: The Movie (2008 Joseph), documentary]]&lt;br /&gt;
&lt;br /&gt;
(3) Mon Sep 10, 2012 -- Survey of Ancient Christian Sources&lt;br /&gt;
* See [[Jesus of Nazareth]]&lt;br /&gt;
* See [[Gospels]] &lt;br /&gt;
&lt;br /&gt;
(4) Wed Sep 12, 2012 -- The Historical Context--Jews and Romans&lt;br /&gt;
* See [[From Jesus to Christ (1998 Cran), documentary]] &lt;br /&gt;
&lt;br /&gt;
(5) Fri Sep 14, 2012 -- Survey of Ancient Non-Christian Sources / The Contribution of Archaeology&lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
&lt;br /&gt;
(6) Mon Sep 17, 2012 -- Jesus in Judaism and Islam&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Jesus_in_Islam Jesus in Islam]&lt;br /&gt;
&lt;br /&gt;
(7) Wed Sep 19, 2012 -- The Religious and Messianic Context of 1st-century Judaism&lt;br /&gt;
* See [[Sadducees]] / [[Pharisees]] (and [[Zealots]]) / [[Essenes]] (and [[Qumranites]])&lt;br /&gt;
* See [[Messiah]] / [[Son of God]] / [[Son of David]] / [[Son of Man]]&lt;br /&gt;
&lt;br /&gt;
[First Mid-term – During discussion sessions in the following week, Sept 24-28, 2012]&lt;br /&gt;
&lt;br /&gt;
====PART I – The [[Ministry of Jesus]]====&lt;br /&gt;
&lt;br /&gt;
(1) Fri Sep 21, 2012 -- The Precursor: [[John the Baptist]]&lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
&lt;br /&gt;
(2) Mon Sep 24, 2012 -- The Death of John the Baptist / The Legend of Salome&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
&lt;br /&gt;
(3) Wed Sep 26, 2012 -- John the Baptist and Jesus.&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
Did John Recognize Jesus as the Messiah? &lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
&lt;br /&gt;
(4) Fri Sep 28, 2012 -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
&lt;br /&gt;
(5) Mon Oct 1, 2012 -- From Healer to Forgiver&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
&lt;br /&gt;
(6) Wed Oct 3, 2012 -- The Announcer of the Kingdom of God / The Parables of the Kingdom&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(7) Fri Oct 5, 2012 -- Where does the authority of Jesus come from? / The Heavenly Messiah&lt;br /&gt;
* See [[Question about Authority]]&lt;br /&gt;
* See [[Jesus and Beelzebul]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
* See [[Transfiguration of Jesus]]&lt;br /&gt;
 &lt;br /&gt;
(8) Mon Oct 8, 2012 -- The Disciples and the Family&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
&lt;br /&gt;
(9) Wed Oct 10, 2012 -- Agreements and Controversies with the Pharisees&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
&lt;br /&gt;
(10) Fir Oct 12, 2012 -- Relation with the non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
(-) [ Mon Oct 15, 2012 ] &lt;br /&gt;
Fall Study Break, no class &lt;br /&gt;
&lt;br /&gt;
(11) Wed Oct 17, 2012 -- Forgiveness. Good Works&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
&lt;br /&gt;
(--) Oct 18, 2012 -- Guest Lecture, Rackham Amphitheater: &amp;quot;The Ancient New Age: How Gnostic Spirituality Revolutionized Religion in Antiquity&amp;quot; (April DeConick, Rice University)&lt;br /&gt;
&lt;br /&gt;
(12) Fri Oct 19, 2012 -- Moral Integrity&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(13) Mon Oct 22, 2012 -- Sharing of Goods&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
&lt;br /&gt;
(14) Wed Oct 24, 2012 -- Service, Love&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
====PART II - The [[Passion of Jesus]] and Afterward====&lt;br /&gt;
&lt;br /&gt;
(1) Fri Oct 26, 2012 -- Arrival at Jerusalem&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
&lt;br /&gt;
(2) Mon Oct 29, 2012  -- Teaching at the Temple&lt;br /&gt;
* See [[Two Sons]] and [[Wicked Husbandmen]]&lt;br /&gt;
* See [[Eschatological Discourse]]&lt;br /&gt;
&lt;br /&gt;
(-) Wed Oct 31, 2012 -- Second Mid-Term (in class)&lt;br /&gt;
&lt;br /&gt;
(3) Fri Nov 2, 2012 -- The Plot to Arrest Jesus&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
(4) Mon Nov 5, 2012 -- Last Supper and Arrest of Jesus&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
* See [[Arrest of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(5) Wed Nov 7, 2012 -- Jesus and the Jewish Authorities&lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
	&lt;br /&gt;
(6) Fri Nov 9, 2012 -- Jesus and the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
(7) Mon Nov 12, 2012 -- The Death and Burial of Jesus. The Women, the Disciples, Joseph of Arimathea&lt;br /&gt;
* See [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
&lt;br /&gt;
Film: ''The Gospel According to Matthew'' (2:05-2:10), ''Jesus of Montreal'' (ch.13, 5m), ''The Last Temptation of Christ'' (ch.24, 5m)&lt;br /&gt;
&lt;br /&gt;
(8) Wed Nov 14, 2012 -- The Belief in the Resurrection&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
====PART III - More Stories and Legends about Jesus====&lt;br /&gt;
&lt;br /&gt;
(9) Fri Nov 16, 2012 -- The Infancy of Jesus according to Matthew&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
&lt;br /&gt;
(10) Mon Nov 19, 2012 -- The Infancy of Jesus according to Luke&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
    &lt;br /&gt;
(-) [ Wed Nov 21, and Fri Nov 23, 2012 -- Thanksgiving Recess, no classes ]&lt;br /&gt;
&lt;br /&gt;
(11) Mon Nov 26, 2012 -- Ancient Legends about Jesus: More Stories about the Family and the Infancy of Jesus.&lt;br /&gt;
* See [[Joachim]] and [[Anne]], [[Mary of Nazareth]] and [[Joseph of Nazareth]]&lt;br /&gt;
* See [[Birth of Mary]] -- [[Girlhood of Mary]] -- [[Presentation of Mary at the Temple]] - [[Marriage of Mary and Joseph]]&lt;br /&gt;
* See [[Childhood of Jesus]] / [[Childhood of John the Baptist]]&lt;br /&gt;
* See [[Protoevangelium of James]], and [[Infancy Gospel of Thomas]]&lt;br /&gt;
&lt;br /&gt;
(12) Wed Nov 28, 2012 -- Later Gospels&lt;br /&gt;
* See [[Gospel of Judas]]&lt;br /&gt;
&lt;br /&gt;
(13) Fri Nov 30, 2012 -- Modern Legends about Jesus (I): Was Jesus Married? Did He Have Children?	 &lt;br /&gt;
* See [[Holy Grail]] -- [[Married Jesus]] -- [[Jesus Bloodline]]&lt;br /&gt;
&lt;br /&gt;
(14) Mon Dec 3, 2012 -- Modern Legend about Jesus : Was Jesus a Member of a Secret Organization? Did Jesus visit India? Did He Survive the Crucifixion? &lt;br /&gt;
* See [[Jesus Survival]]&lt;br /&gt;
* See [[Jesus in India]]&lt;br /&gt;
&lt;br /&gt;
JESUS: A MAN FOR ALL GENERATION&lt;br /&gt;
&lt;br /&gt;
(15) Wed Dec 5, 2012 -- Updating Jesus (I): ''Godspell'' (1973)&lt;br /&gt;
&lt;br /&gt;
* See [[Godspell (1973 Greene), film]] (nn. 2-4; 9 and 13; 11; 15-16) &lt;br /&gt;
&lt;br /&gt;
(16) Fri Dec 7, 2012 -- Updating Jesus (II): ''The Son of Man'' (2005)&lt;br /&gt;
* See [[Black Jesus]]&lt;br /&gt;
* See [[The Son of Man (2005 Dornford-May), film]]&lt;br /&gt;
&lt;br /&gt;
(-) Mon Dec 10, 2012 -- Wrap-Up Session—-Who Was Jesus?&lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
Final Exam [Monday, December 17, 4pm to 6pm]&lt;br /&gt;
* See [http://www.ro.umich.edu/exams/fall12.php Fall 2012 Final Examination Schedule]&lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one (or two) papers. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed 15-25% of either lectures or discussion sessions without justification) will see their final grade reduced of half point (i.e. from A to A-, from A- to B+, etc.). Students who do not attend the class regularly (that is, have missed more than 25% of either lectures or discussion sessions without any justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report.&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 20% -- (d) Paper 20% – (e) Final exam: 40% -- (f) Short paper (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)/  Very Good (90%)  /  Average (80%)  /  Poor (70%)  /  Insufficient (60% or less) &lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-97%) / A (96%-89%) / A- (88%-85%) &lt;br /&gt;
&lt;br /&gt;
* B+ (84%-82%) / B (81%-76%) / B- (75%-73%) &lt;br /&gt;
&lt;br /&gt;
* C+ (72%-71%) / C (70%-67%) / C- (66%-65%) &lt;br /&gt;
&lt;br /&gt;
* D+ (64%) / D (63%-62%) / D- (61%) &lt;br /&gt;
&lt;br /&gt;
* F (60% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the first part of the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).  &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (20% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). No re-taking will be allowed, and no curve will be granted, under any circumstance. If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If you need or want to improve your grade, just followed the instructions below (f).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (20% of your final grade), you have to pick up an episode of the Gospel (your choice must be pre-approved by your GSI) and write (by Dec 5, 2012) a (2,000/2,500 word) paper dealing with the interpretation of the episode in Scholarship and Fiction. (The bibliography must include the reading of at least two books, or an equivalent number of articles). &lt;br /&gt;
&lt;br /&gt;
*A+ = 100% / A = 96% / A- = 88%&lt;br /&gt;
*B+ = 84% / B = 81% / B- = 75%&lt;br /&gt;
*C+ = 72% / C = 70% / C- = 66%&lt;br /&gt;
*D+ = 64% / D = 65% / C- = 63%&lt;br /&gt;
*F = 60% or less&lt;br /&gt;
&lt;br /&gt;
The best papers may be used and posted online in “4 Enoch: The Online Encyclopedia of Second Temple Judaism” &amp;lt;www.4enoch.org&amp;gt; under your name. &lt;br /&gt;
&lt;br /&gt;
(e) The final exam (40% of the final grade) is a series of 150 multiple-choice questions aimed at a general review of the entire course: 100 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 50 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. You may choose to write (any time but not before Oct 1 or after Dec 1, 2012) one additional paper on a novel or play on one of the other NT characters, who lived after Jesus (your choice must be approved by the GSI). Depending on the grade of your essay(s), you will have an increase of 8 (A), 6 (B), 4 (C), or 2 (D), or 0 (F) points the grade of your first exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The use of personal electronic devices is prohibited in the classroom, except for taking notes or class work, or for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes. If the student does not comply, the student may be asked to leave the classroom. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124343</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124343"/>
		<updated>2013-04-10T18:44:21Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
&lt;br /&gt;
====Gen 35:17-18==== &lt;br /&gt;
&lt;br /&gt;
MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
&lt;br /&gt;
LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
&lt;br /&gt;
Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin &lt;br /&gt;
&lt;br /&gt;
[JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
&lt;br /&gt;
Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
&lt;br /&gt;
====Gen 35:24====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
&lt;br /&gt;
LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
&lt;br /&gt;
====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
&lt;br /&gt;
LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
&lt;br /&gt;
====Gen 43: 13-16====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
&lt;br /&gt;
====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
&lt;br /&gt;
====Gen 45: 4; 12-14; 22====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
&lt;br /&gt;
Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
&lt;br /&gt;
====Gen 46:19; 21====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
&lt;br /&gt;
====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
&lt;br /&gt;
LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
&lt;br /&gt;
Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
&lt;br /&gt;
Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
&lt;br /&gt;
====Exd 1:1-4====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
&lt;br /&gt;
LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
&lt;br /&gt;
====Deu 27:12====&lt;br /&gt;
&lt;br /&gt;
MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
&lt;br /&gt;
====Deu 33:12====&lt;br /&gt;
&lt;br /&gt;
RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
&lt;br /&gt;
LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
&lt;br /&gt;
Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. &lt;br /&gt;
&lt;br /&gt;
[JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
&lt;br /&gt;
Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
&lt;br /&gt;
====1Ch 2:1-2====&lt;br /&gt;
&lt;br /&gt;
RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
&lt;br /&gt;
LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there).&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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==Josephus==&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;br /&gt;
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==Rabbinic Literature==&lt;br /&gt;
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b. Shabb. 55b -- Four died only on account of the advice of the serpent (which tempted Eve).  They are: Benjamin the son of Jacob, Amram the father of Moses, Jesse the father of David, and Kileab the son of David.&lt;br /&gt;
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==Hippolytus==&lt;br /&gt;
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Gen. 49:27 “Benjamin is a ravening wolf; in the morning he shall devour still, and till evening he apportions food.”&lt;br /&gt;
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Hipp. This thoroughly suits Paul, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he “apportioned” food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of “in the morning.” For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord.&lt;br /&gt;
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==Tertullian==&lt;br /&gt;
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Marc. -- He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles.  &lt;br /&gt;
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==Augustine==&lt;br /&gt;
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Enarrat. Ps. -- Hence so many Churches of Judaea, which were in Christ, unto whom Paul was unknown by face,13 but known for an infamous ferocity, and more known for Christ's most merciful grace. Hence even he, according to the prophecy sent before concerning him, &amp;quot;a wolf ravening, in the morning carrying off, and in the evening dividing morsels;&amp;quot;14 that is, first as persecutor carrying off unto death, afterwards as a preacher feeding unto life.&lt;br /&gt;
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==Quran==&lt;br /&gt;
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Surah Yusuf 12:8&lt;br /&gt;
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They said to each other: &amp;quot;Surely Joseph and his brother are dearer to our father than ourselves, though we are many.  Truly, our father is much mistaken.  Let us slay Joseph, or cast him away in some far-off land, so that we may have no rival in our father's love, and after that be honorable men.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124338</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124338"/>
		<updated>2013-04-10T12:00:43Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
&lt;br /&gt;
Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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==Josephus==&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;br /&gt;
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==Rabbinic Literature==&lt;br /&gt;
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b. Shabb. 55b -- Four died only on account of the advice of the serpent (which tempted Eve).  They are: Benjamin the son of Jacob, Amram the father of Moses, Jesse the father of David, and Kileab the son of David.&lt;br /&gt;
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==Hippolytus==&lt;br /&gt;
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Gen. 49:27 “Benjamin is a ravening wolf; in the morning he shall devour still, and till evening he apportions food.”&lt;br /&gt;
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Hipp. This thoroughly suits Paul, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he “apportioned” food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of “in the morning.” For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord.&lt;br /&gt;
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==Tertullian==&lt;br /&gt;
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Marc. -- He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles.  &lt;br /&gt;
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==Augustine==&lt;br /&gt;
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Enarrat. Ps. -- Hence so many Churches of Judaea, which were in Christ, unto whom Paul was unknown by face,13 but known for an infamous ferocity, and more known for Christ's most merciful grace. Hence even he, according to the prophecy sent before concerning him, &amp;quot;a wolf ravening, in the morning carrying off, and in the evening dividing morsels;&amp;quot;14 that is, first as persecutor carrying off unto death, afterwards as a preacher feeding unto life.&lt;br /&gt;
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==Quran==&lt;br /&gt;
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Surah Yusuf 12:8&lt;br /&gt;
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They said to each other: &amp;quot;Surely Joseph and his brother are dearer to our father than ourselves, though we are many.  Truly, our father is much mistaken.  Let us slay Joseph, or cast him away in some far-off land, so that we may have no rival in our father's love, and after that be honorable men.&amp;quot;&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124337</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124337"/>
		<updated>2013-04-10T11:39:43Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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==Josephus==&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;br /&gt;
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==Rabbinic Literature==&lt;br /&gt;
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b. Shabb. 55b -- Four died only on account of the advice of the serpent (which tempted Eve).  They are: Benjamin the son of Jacob, Amram the father of Moses, Jesse the father of David, and Kileab the son of David.&lt;br /&gt;
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==Hippolytus==&lt;br /&gt;
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Gen. 49:27 “Benjamin is a ravening wolf; in the morning he shall devour still, and till evening he apportions food.”&lt;br /&gt;
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Hipp. This thoroughly suits Paul, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he “apportioned” food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of “in the morning.” For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord.&lt;br /&gt;
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==Tertullian==&lt;br /&gt;
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Marc. -- He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles.  &lt;br /&gt;
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==Augustine==&lt;br /&gt;
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Enarrat. Ps. -- Hence so many Churches of Judaea, which were in Christ, unto whom Paul was unknown by face,13 but known for an infamous ferocity, and more known for Christ's most merciful grace. Hence even he, according to the prophecy sent before concerning him, &amp;quot;a wolf ravening, in the morning carrying off, and in the evening dividing morsels;&amp;quot;14 that is, first as persecutor carrying off unto death, afterwards as a preacher feeding unto life.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124336</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124336"/>
		<updated>2013-04-10T11:38:48Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
&lt;br /&gt;
====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
&lt;br /&gt;
Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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====Josephus====&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;br /&gt;
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====Rabbinic Literature====&lt;br /&gt;
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b. Shabb. 55b -- Four died only on account of the advice of the serpent (which tempted Eve).  They are: Benjamin the son of Jacob, Amram the father of Moses, Jesse the father of David, and Kileab the son of David.&lt;br /&gt;
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====Hippolytus====&lt;br /&gt;
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Gen. 49:27 “Benjamin is a ravening wolf; in the morning he shall devour still, and till evening he apportions food.”&lt;br /&gt;
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Hipp. This thoroughly suits Paul, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he “apportioned” food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of “in the morning.” For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord.&lt;br /&gt;
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====Tertullian====&lt;br /&gt;
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Marc. -- He foresaw that Paul would arise out of the tribe of Benjamin, a voracious wolf, devouring his prey in the morning: in order words, in the early period of his life he would devastate the Lord’s sheep, as a persecutor of the churches; but in the evening he would give them nourishment, which means that in his declining years he would educate the fold of Christ, as the teacher of the Gentiles.  &lt;br /&gt;
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====Augustine====&lt;br /&gt;
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Enarrat. Ps. -- Hence so many Churches of Judaea, which were in Christ, unto whom Paul was unknown by face,13 but known for an infamous ferocity, and more known for Christ's most merciful grace. Hence even he, according to the prophecy sent before concerning him, &amp;quot;a wolf ravening, in the morning carrying off, and in the evening dividing morsels;&amp;quot;14 that is, first as persecutor carrying off unto death, afterwards as a preacher feeding unto life.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124335</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124335"/>
		<updated>2013-04-10T11:31:59Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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====Josephus====&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;br /&gt;
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====Rabbinic Literature====&lt;br /&gt;
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b. Shabb. 55b -- Four died only on account of the advice of the serpent (which tempted Eve).  They are: Benjamin the son of Jacob, Amram the father of Moses, Jesse the father of David, and Kileab the son of David.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124334</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124334"/>
		<updated>2013-04-10T11:25:14Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;br /&gt;
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====Josephus====&lt;br /&gt;
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Ant. 1:343 -- And when he was gone there, and was come opposite Ephratah, he there buried Rachel, who died in childbirth: she was the only one of Jacob's kindred that had not the honour of burial at Hebron; and when he had mourned for her a great while, he called the son that was born of her Benjamin, because of the sorrow the mother had with him. &lt;br /&gt;
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Ant. 2:95 -- Now Jacob also, when he understood that foreigners might come, sent all his sons into Egypt to buy grain, for the land of Canaan was grievously afflicted with the famine; and this great misery touched the whole continent. He only retained Benjamin, who was born to him by Rachel, and had the same mother as Joseph. &lt;br /&gt;
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Ant. 2:122-123 -- He also, upon his discovery that Benjamin was alive, asked whether this was their younger brother? for he had seen him. Whereupon they said he was: he replied that the God over all was his protector.… Then Joseph took them to supper, and they were set down in the same order as they used to sit at their father's table. And although Joseph treated them all kindly, yet did he send a mess to Benjamin that was double to what the rest of the guests had for their shares. &lt;br /&gt;
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Ant. 2:180 -- Rachel had two sons, the one of whom, Joseph, had two sons also, Manasseh and Ephraim. The other, Benjamin, had ten sons--Belah, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, Ard.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124333</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124333"/>
		<updated>2013-04-10T11:22:08Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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====Philo====&lt;br /&gt;
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Fug. 1:73 -- [H]e has assigned the better six, who are the best for the task of blessing, namely, Simeon, Levi, Judah, Issachar, Joseph, and Benjamin; and the others he has appointed for the curses, namely, the first and last sons of Leah, Reuben, and Zabulon, and the four bastard sons by the handmaidens; &lt;br /&gt;
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Mut. 1:92 -- And indeed his father gave to his own uterine brother the name of Benjamin: but his mother called him the son of her sorrow, speaking most completely in accordance with nature. For the name Benjamin being interpreted means, &amp;quot;the son of days:&amp;quot; and the day is illuminated by that light of the sun which is perceptible by the outward senses: and to this we liken vain glory. &lt;br /&gt;
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Som. 2:36 -- Benjamin is an emblem of young and old time; for being interpreted his name means &amp;quot;the son of days,&amp;quot; and both young time and old time are measured by days and nights. &lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124332</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124332"/>
		<updated>2013-04-10T11:18:10Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
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MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
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Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
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Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
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Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
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Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
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Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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====Joseph and Aseneth====&lt;br /&gt;
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Jos. Asen. 27:1-5 -- And Benjamin was sitting with her upon the chariot. 2 And Benjamin was a strong lad, about eighteen years old, indescribably handsome, and as strong as a young lion; and he feared God. 3 And Benjamin jumped down from the chariot, and he took a round stone from the brook and filled his hand and hurled it at the son of Pharaoh and hit him on his left temple and wounded him severely, and he fell from his horse [half-dead]. 4 And Benjamin ran up on a rock and said to the driver of Aseneth's chariot: &amp;quot;Give me fifty stones from the brook.&amp;quot; 5 And he gave him [fifty stones]. And Benjamin hurled the stones and killed the fifty men that were with the son of Pharaoh; and the stones sank into the temples of each one of them. (JAA 27:1-5 OPE)&lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124331</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124331"/>
		<updated>2013-04-10T11:15:34Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
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&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
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MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
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====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
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Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
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====Gen 46:19; 21====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
&lt;br /&gt;
LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
&lt;br /&gt;
Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
&lt;br /&gt;
Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
&lt;br /&gt;
====Exd 1:1-4====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
&lt;br /&gt;
LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
&lt;br /&gt;
MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
&lt;br /&gt;
RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
&lt;br /&gt;
LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
&lt;br /&gt;
Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
&lt;br /&gt;
Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
&lt;br /&gt;
RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
&lt;br /&gt;
LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
&lt;br /&gt;
MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
&lt;br /&gt;
1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====Jubilees====&lt;br /&gt;
&lt;br /&gt;
Jub 32:33 -- And Rachel bare a son in the night, and called his name 'Son of my sorrow'; for she suffered in giving him birth: but his father called his name Benjamin, on the eleventh of the eighth month in the first of the sixth week of this jubilee. &lt;br /&gt;
&lt;br /&gt;
Jub 38:8 -- And Simeon and Benjamin and Enoch, Reuben's son, went forth on the west side of the tower, and fifty (men) with them, and they slew of Edom and of the Horites four hundred men, stout warriors; and six hundred. fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Aduram &lt;br /&gt;
&lt;br /&gt;
Jub 42:4 -- Now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt, and he sent his ten sons that they should procure food for him in Egypt; but Benjamin he did not send, and the ten sons of Jacob arrived in Egypt among those that went (there). )&lt;br /&gt;
&lt;br /&gt;
Jub 42:21 -- And they went and stood before Joseph, and he saw Benjamin his brother, and he knew him, and said unto them: 'Is this your youngest brother?' And they said unto him: 'It is he.' And he said: 'The Lord be gracious to thee, my son!' &lt;br /&gt;
&lt;br /&gt;
Jub 44:25 -- And the sons of Benjamin: Bela and Becher, and Ashbel, Gera, and Naaman, and Ehi, and Rosh, and Muppim, and Huppim, and Ard--eleven.  &lt;br /&gt;
&lt;br /&gt;
====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
&lt;br /&gt;
2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
&lt;br /&gt;
3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
&lt;br /&gt;
4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
&lt;br /&gt;
5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
&lt;br /&gt;
6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
&lt;br /&gt;
7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
&lt;br /&gt;
8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
&lt;br /&gt;
9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124330</id>
		<title>Benjamin (sources)</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Benjamin_(sources)&amp;diff=124330"/>
		<updated>2013-04-10T10:59:06Z</updated>

		<summary type="html">&lt;p&gt;Rodneyac: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Mosaic Torah (Masoretic Text / Septuagint / Targums)== &lt;br /&gt;
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====Gen 35:17-18==== &lt;br /&gt;
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MT (RSV) –  17 And it came to pass, when she was in hard labour, that the mid-wife said unto her: 'Fear not; for this also is a son for thee.' And it came to pass, as her soul was in departing--for she died--that she called his name Ben-oni; but his father called him Benjamin.  &lt;br /&gt;
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LXX - 17 And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son. 18 And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.&lt;br /&gt;
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Targum Pseudo-Jonathan – And it was in the hardness of her travail that the midwife said to her, Fear not, for this also is to thee a male child. And it was in the going forth of her soul, for death came upon her, that she called his name The son of my woe: but his father called him Benjamin [JERUSALEM. And there was a space, as much ground, to come unto Ephrath; and Rahel travailed, and had hard labour in her birth . . . But his father called him in the language of the sanctuary, Benjamin.]&lt;br /&gt;
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Targum Onkelos – And as she travailed in her labour, the midwife said to her, Fear not, for also this to thee is a son. And it was in the going forth of her soul, for she died, that she called his name The son of my woe;[17] but his father called him Benjamin.&lt;br /&gt;
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====Gen 35:24====&lt;br /&gt;
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MT (RSV) - 24 the sons of Rachel: Joseph and Benjamin; &lt;br /&gt;
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LXX -  24 And the sons of Rachel; Joseph and Benjamin.&lt;br /&gt;
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====Gen 42:3-4; 15-16; 36-38====&lt;br /&gt;
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MT (RSV) - And Joseph's ten brethren went down to buy corn from Egypt. But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said: 'Lest peradventure harm befall him.’ ------ 15 Hereby ye shall be proved, as Pharaoh liveth, ye shall not go forth hence, except your youngest brother come hither. Send one of you, and let him fetch your brother, and ye shall be bound, that your words may be proved, whether there be truth in you; or else, as Pharaoh liveth, surely ye are spies. ------ 36 And Jacob their father said unto them: 'Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away; upon me are all these things come.' And Reuben spoke unto his father, saying: 'Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.' And he said: 'My son shall not go down with you; for his brother is dead, and he only is left; if harm befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave. &lt;br /&gt;
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LXX -  3 And the ten brethren of Joseph went down to buy corn out of Egypt. 4 But Jacob sent not Benjamin, the brother of Joseph, with his brethren; for he said, Lest, haply, disease befall him. -- 15 herein shall ye be manifested; by the health of Pharao, ye shall not depart hence, unless your younger brother come hither. 16 Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharao, verily ye are spies. --- 36 And their father Jacob said to them, Ye have bereaved me. Joseph is not, Symeon is not, and will ye take Benjamin? all these things have come upon me. 37 And Ruben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee. 38 But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.&lt;br /&gt;
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====Gen 43: 13-16====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) – ‘…take also your brother, and arise, go again unto the man; and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And as for me, if I be bereaved of my children, I am bereaved.' And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. And when Joseph saw Benjamin with them, he said to the steward of his house: 'Bring the men into the house, and kill the beasts, and prepare the meat; for the men shall dine with me at noon.'  &lt;br /&gt;
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====Gen 44:1-2; 11-12; 17-18; 30-34====&lt;br /&gt;
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MT (RSV) - And he commanded the steward of his house, saying: 'Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. And put my goblet, the silver goblet, in the sack's mouth of the youngest, and his corn money.' And he did according to the word that Joseph had spoken. ---- 11 Then they hastened, and took down every man his sack to the ground, and opened every man his sack. And he searched, beginning at the eldest, and leaving off at the youngest; and the goblet was found in Benjamin's sack.  17 And he said: 'Far be it from me that I should do so; the man in whose hand the goblet is found, he shall be my bondman; but as for you, get you up in peace unto your father.' 18 Then Judah came near unto him, and said: 'Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh. ….30 Now therefore when I come to thy servant my father, and the lad is not with us; seeing that his soul is bound up with the lad's soul;  it will come to pass, when he seeth that the lad is not with us, that he will die; and thy servants will bring down the gray hairs of thy servant our father with sorrow to the grave. For thy servant became surety for the lad unto my father, saying: If I bring him not unto thee, then shall I bear the blame to my father for ever. Now therefore, let thy servant, I pray thee, abide instead of the lad a bondman to my lord; and let the lad go up with his brethren. For how shall I go up to my father, if the lad be not with me? lest I look upon the evil that shall come on my father.'  &lt;br /&gt;
&lt;br /&gt;
====Gen 45: 4; 12-14; 22====&lt;br /&gt;
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MT (RSV) And Joseph said unto his brethren: 'Come near to me, I pray you.' And they came near. And he said: 'I am Joseph your brother, whom ye sold into Egypt. …12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you. And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall hasten and bring down my father hither.' And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.  22  To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred shekels of silver, and five changes of raiment.&lt;br /&gt;
&lt;br /&gt;
Tg Pseudo Jonathan – 14 And he bowed himself upon his brother Benjamin's neck, and wept; because it would be that the house of holiness should be builded in the portion of Benjamin, and be twice destroyed: and Benjamin wept upon Joseph's neck, because he saw that the tabernacle of Shiloh would be in the portion of Joseph and be destroyed.&lt;br /&gt;
&lt;br /&gt;
====Gen 46:19; 21====&lt;br /&gt;
&lt;br /&gt;
MT (RSV) - 19 The sons of Rachel Jacob's wife: Joseph and Benjamin.  21 And the sons of Benjamin: Bela, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.&lt;br /&gt;
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====Gen 49:27 (Jacob’s Blessing)====&lt;br /&gt;
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MT (RSV) -  27 Benjamin is a wolf that raveneth; in the morning he devoureth the prey, and at even he divideth the spoil.'&lt;br /&gt;
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LXX -  Benjamin, as a ravening wolf, shall eat still in the morning, and at evening he gives food.&lt;br /&gt;
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Tg Pseudo-Jonathan - Benjamin is a strong tribe, (like) the wolf (with) his prey. In his land will dwell the Shekina of the Lord of the world, and the house of the sanctuary be builded in his inheritance. In the morning will the priests offer the lamb continually until the fourth hour, and between the evenings the second lamb, and at eventide will they divide the residue remaining of the offering, and eat, every man, his portion.&lt;br /&gt;
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Tg Onkelos – Benjamin: in his land will dwell the Shekina, and in his possession will the sanctuary be builded. In the morning and evening[19] will the priests offer the oblation, and at eventime divide the remaining portions of the residue of the sacred things.&lt;br /&gt;
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====Exd 1:1-4====&lt;br /&gt;
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MT (RSV) - 1 Now these are the names of the sons of Israel, who came into Egypt with Jacob; every man came with his household:  2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin;  4 Dan and Naphtali, Gad and Asher.  &lt;br /&gt;
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LXX - These are the names of the sons of Israel that came into Egypt together with Jacob their father; they came in each with their whole family. 2 Ruben, Simeon, Levi, Judas, 3 Issachar, Zabulon, Benjamin, 4 Dan and Nephthalim, Gad and Aser.&lt;br /&gt;
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====Deu 27:12====&lt;br /&gt;
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MT -  'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;&lt;br /&gt;
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====Deu 33:12====&lt;br /&gt;
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RSV -  Of Benjamin he said: The beloved of the LORD shall dwell in safety by Him; He covereth him all the day, and He dwelleth between his shoulders.&lt;br /&gt;
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LXX - And to Aser he said, Aser is blessed with children; and he shall be acceptable to his brethren: he shall dip his foot in oil. 25 His sandal shall be iron and brass; as thy days, so shall be thy strength. &lt;br /&gt;
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Tg Pseudo-Jonathan - Mosheh the prophet blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide in safety with Him, He will protect him all the days, and His Shekinah will dwell within his borders. [JER. Mosheh the prophet of the Lord blessed the tribe of Benjamin, and said: The beloved of the Lord shall abide with confidence by Him, He will protect him all the days, and within his borders will dwell the glory of the Shekinah of the Lord.]&lt;br /&gt;
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Tg Onkelos - Of Benjamin he said: The beloved of the Lord shall dwell in safety by Him: the shield will be over him all the days, and the Shekinah will dwell in his land.&lt;br /&gt;
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====1Ch 2:1-2====&lt;br /&gt;
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RSV - These are the sons of Israel: Reuben, Simeon, Levi, Judah, Is'sachar, Zeb'ulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher&lt;br /&gt;
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LXX - These are the names of the sons of Israel; 2 Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.&lt;br /&gt;
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====1 Ch 7:6====&lt;br /&gt;
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MT -  [The sons of] Benjamin: Bela, and Becher, and Jediael, three.&lt;br /&gt;
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====1 Ch 8 (Genealogy of Saul, descendants of Benjamin)====&lt;br /&gt;
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1 And Benjamin begot Bela his first-born, Ashbel the second, and Aharah the third; Nohah the fourth, and Rapha the fifth….&lt;br /&gt;
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==Pseudepigrapha==&lt;br /&gt;
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====THE TESTAMENT OF BENJAMIN, THE TWELFTH SON OF JACOB AND RACHEL==== &lt;br /&gt;
1 1 The copy of the words of Benjamin, which he commanded his sons to observe, after he had lived 2 a hundred and twenty-five years. And he kissed them, and said: As Isaac was born to Abraham 3 in his old age, so also was I to Jacob. And since Rachel my mother died in giving me birth, I had 4 no milk; therefore I was suckled by Bilhah her handmaid. For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she 5 conceived and bare me. For my father loved Rachel dearly, and prayed that he might see two 6 sons born from her. Therefore was I called Benjamin, that is, a son of days.&lt;br /&gt;
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2 1 And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: 2 What did they tell my father when they sold me ? And I said unto him, They dabbled thy coat with blood and sent it, and said: Know whether this be thy son's coat. &lt;br /&gt;
3 And Joseph said unto me: Even so, brother, the Canaanite merchants stole me by force, &lt;br /&gt;
4 And it came to pass that as they went on their way they concealed my garment, as though a wild beast had met 5 me and slain me. And so his associates sold me to the Ishmaelites. 6 And they did not lie in saying this. For he wished to conceal from me the deeds of my brethren. And he called to him his brethren and said: 7 Do not tell my father what ye have done unto me, but tell him 8 as I have told Benjamin. And let the thoughts among you be such, and let not these things come to the heart of my father.&lt;br /&gt;
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3 1 Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph. 2 And let your mind be unto good, even as ye know me; for he that hath his mind right seeth 3 all things rightly. Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even 4 as they had not over Joseph my brother. How many men wished to slay him, and God shielded him! For he that feareth God and loveth his neighbour cannot be smitten by the spirit of 5 Beliar, being shielded by the fear of God. Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour. 6 For Joseph also besought our father that he would pray for his brethren, that the Lord would 7 not impute to them as sin whatever evil they had done unto him. And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob. And he embraced him, and kissed him for two hours, saying: 8 In thee shall be fulfilled the prophecy of heaven [concerning the Lamb of God, and Saviour of the world], and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men [in the blood of the covenant. for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants].&lt;br /&gt;
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4 1 See ye, therefore, my children, the end of the good man? Be followers of his compassion, therefore, 2 with a good mind, that ye also may wear crowns of glory. For the good man hath not 3 a dark eye; for he showeth mercy to all men, even though they be sinners. And though they devise with evil intent concerning him, by doing good he overcometh evil, being shielded by God: 4 and he loveth the righteous as his own soul. If any one is glorified, he envieth him not; if any one is enriched, he is not jealous; if any one is valiant, he praiseth him; the virtuous man he laudeth, on the poor man he hath mercy; on the weak he hath compassion; unto God he singeth praises. 5 As for him who hath the fear of God, he protecteth him as with a shield; him that loveth God he helpeth; him that rejecteth the Most High he admonisheth and turneth back; and him that hath the grace of a good spirit he loveth as his own soul.&lt;br /&gt;
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5 1 If, therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from 2 their inordinate desire, but even give the objects of their covetousness to them that are afflicted. If 3 ye do well, even the unclean spirits will flee from you; and the beasts will dread you. For where there is reverence for good works and light in the mind, even darkness fleeth away from him 4 For if any one does violence to a holy man, he repenteth; for the holy man is merciful to his reviler, and holdeth his peace. 5 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.&lt;br /&gt;
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6 1 The inclination of the good man is not in the power of the deceit of the spirit of Beliar, for the 2 angel of peace guideth his soul. And he gazeth not passionately upon corruptible things, nor 3 gathereth together riches through a desire of pleasure. He delighteth not in pleasure, [he grieveth for not his neighbour], he sateth not himself with luxuries, he erreth not in the uplifting of the eyes, 4 the Lord is his portion. The good inclination receiveth not glory nor dishonor from men, and it knoweth not any guile, or lie, or fighting or reviling; for the Lord dwelleth in him and lighteth up his 5 soul, and he rejoiceth towards all men alway. The good mind hath not two tongues, of blessing and of cursing, of contumely and of honor, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, [of poverty and of wealth]; but it hath one disposition, uncorrupt and pure, concerning all 6 men. It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or 7 seeth, he knoweth that the Lord looketh on his soul. And he cleanseth his mind that he may not be condemned by men as well as by God. And in like manner the works of Beliar are twofold, and there is no singleness in them.&lt;br /&gt;
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7 1 Therefore, my children, I tell you, flee the malice of Beliar; for he giveth a sword to them that obey him. 2 And the sword is the mother of seven evils. First the mind conceiveth through Beliar, and first there is bloodshed; secondly ruin; thirdly, tribulation; fourthly, exile; fifthly, dearth; sixthly, panic; seventhly, destruction. 3 Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him. 4 And when he was two hundred years old he began to suffer, and in the nine-hundredth year he was destroyed. For on account of Abel, his brother, with all the evils was he judged, but Lamech with seventy times seven. 5 Because for ever those who are like Cain in envy and hatred of brethren, shall be punished with the same judgment.&lt;br /&gt;
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8 1 And do ye, my children, flee evil-doing, envy, and hatred of brethren, and cleave to goodness 2 and love. He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him. 3 For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.&lt;br /&gt;
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9 1 And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among, you, for straightway He shall take it away. 2 Nevertheless the temple of God shall be in your portion, and the last (temple) shall be more glorious than the first. And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only 3 begotten prophet. [And He shall enter into the [first] temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon 4 a tree. And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles 5 as fire poured forth. And He shall ascend from Hades and shall pass from earth into heaven. And I know how lowly He shall be upon earth, and how glorious in heaven.] &lt;br /&gt;
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10 1 Now when Joseph was in Egypt, I longed to see his figure and the form of his countenance; and through the prayers of Jacob my father I saw him, while awake in the daytime, even his entire figure exactly as he was. 2 And when he had said these things, he said unto them: Know ye, therefore, my children, that I am dying. 3 Do ye, therefore, truth and righteousness each one to his neighbour, and judgement unto confirmation, and keep the law of the Lord and his commandments. 4 For these things do I leave you instead of inheritance. Do ye also, therefore, give them to your 5 children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob. For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord 6 shall reveal His salvation to all Gentiles. And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness. 7 Then shall we also rise, each one over our tribe, worshipping the King of heaven, [who appeared upon earth in the form of a man in humility. And as many as believe on Him on the earth 8 shall rejoice with Him]. Then also all men shall rise, some unto glory and some unto shame. And the Lord shall judge Israel first, for their unrighteousness; [for when He appeared as God in the flesh to deliver them they believed Him 9 not]. And then shall He judge all the Gentiles, [as many as believed Him not when He appeared 10 upon earth]. And He shall convict Israel through the chosen ones of the Gentiles, even as He reproved Esau through the Midianites, who deceived their brethren, [so that they fell into fornication, and idolatry; and they were alienated from God], becoming therefore children in the portion of them that fear the Lord. 11 If ye therefore, my children, walk in holiness according to the commandments of the Lord, ye shall again dwell securely with me, and all Israel shall be gathered unto the Lord.&lt;br /&gt;
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11 1 And I shall no longer be called a ravening wolf on account of your ravages, but [a worker of the Lord, distributing food to them that work what is good. 2 And there shall rise up from my seed in the latter times one] beloved of the Lord, [hearing upon the earth His voice] and a doer of the good pleasure of His will, [enlightening with new knowledge all the Gentiles, even the light of knowledge, bursting in upon Israel for salvation and tearing away from them like a wolf, and giving to the synagogue of the Gentiles. 3 Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their 4 rulers, as a strain of music in the mouth of all. And he shall be inscribed in the holy books, both 5 his work and his word, and he shall be a chosen one of God for ever. And through them he shall go to and fro as Jacob my father, saying: He shall fill up that which lacketh of thy tribe].&lt;br /&gt;
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12 1 And when he finished his words, he said: I command you, my children, carry up my bones out of Egypt, and bury me at Hebron, near my 2 fathers. So Benjamin died a hundred and twenty-five years old, at a good old age, and they 3 placed him in a coffin. And in the ninety-first year from the entrance of the children of Israel into Egypt, they and their brethren brought up the bones of their fathers secretly during the Canaanitish war; and they buried them in Hebron, 4 by the feet of their fathers. And they returned from the land of Canaan and dwelt in Egypt until the day of their departure from the land of Egypt.&lt;br /&gt;
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====Testament of Judah====&lt;br /&gt;
26 1 And after these things shall Abraham and Isaac and Jacob arise unto life, and I and my brethren shall be chiefs of the tribes of Israel: Levi first, I the second, Joseph third, Benjamin fourth, 2 Simeon fifth; Issachar sixth, and so all in order. And the Lord blessed Levi, and the Angel of the Presence, me; the powers of glory, Simeon; the heaven, Reuben; the earth, Issachar; the sea, Zebulun; the mountains, Joseph; the tabernacle, Benjamin; the luminaries, Dan; Eden, Naphtali; the sun, Gad; the moon, Asher&lt;br /&gt;
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==New Testament Texts==&lt;br /&gt;
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====Acts 13:21====&lt;br /&gt;
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NRSV - Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.&lt;br /&gt;
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====Romans 11:1====&lt;br /&gt;
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NRSV - I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.&lt;br /&gt;
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====Philippians 3:4-5====&lt;br /&gt;
If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee…&lt;br /&gt;
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====Rev 7:8====&lt;br /&gt;
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000.&lt;/div&gt;</summary>
		<author><name>Rodneyac</name></author>
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