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	<title>4 Enoch: : The Online Encyclopedia of Second Temple Judaism, and Christian and Islamic Origins - User contributions [en]</title>
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	<updated>2026-10-24T04:14:05Z</updated>
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		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264549</id>
		<title>2020 Aramaic Enoch Conference</title>
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		<updated>2020-10-22T16:14:52Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am-11:00am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
Cancelled – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kHVBlrPUoBFStsvjPvCp4Mdn7_xjhQeA/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
9:30am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:00am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
10:30am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Lawrence Schiffman, James VanderKam -- 4:15: Final remarks (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264548</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264548"/>
		<updated>2020-10-22T10:27:38Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* 8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am-11:00am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
Cancelled – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
9:30am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:00am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
10:30am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Lawrence Schiffman, James VanderKam -- 4:15: Final remarks (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264547</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264547"/>
		<updated>2020-10-22T10:27:12Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
Cancelled – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
9:30am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:00am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
10:30am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Lawrence Schiffman, James VanderKam -- 4:15: Final remarks (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264542</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264542"/>
		<updated>2020-10-21T19:08:48Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264541</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264541"/>
		<updated>2020-10-21T19:08:42Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264540</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264540"/>
		<updated>2020-10-21T18:30:07Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini] */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
Good day and welcome to Session VI. Our session focuses on The Aramaic Books of 1 Enoch and the Qumran Community. My name is Gabriele Boccaccini. I will chair this session. Kenneth Atkinson, Corrado Martone, and Lawrence Schiffman, will make 30-minute presentations. After that, the floor will be open for discussion. At any time during the session, you’ll have the opportunity to contribute to the discussion by submitting your brief comments to the entire group. To do so, please use the chat function located in the tool bar at the bottom of your screen. Once we open the floor for discussion, you may also use the ‘raised hand' function to signal your willingness to contribute. I will call on you, as time allows. And now we turn to our first speaker….&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Lawrence Schiffman&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264536</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264536"/>
		<updated>2020-10-21T14:04:55Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1woAqk3tV5fGtCwafSjoH6Hzdc8dKnnB6/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264535</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264535"/>
		<updated>2020-10-21T12:21:16Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264534</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264534"/>
		<updated>2020-10-21T12:20:27Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264533</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264533"/>
		<updated>2020-10-21T12:03:02Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/1faLtcKIs2pRbVFHLTvpHJudNHIwe9llF/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264532</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264532"/>
		<updated>2020-10-20T12:52:49Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/1avpURsJbzVY0DiIfraWfKU8rexiYE0x_/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264531</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264531"/>
		<updated>2020-10-20T12:39:02Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://docs.google.com/document/d/1xC3Ax-zGXVKCLr1h5R2jaX3TNnIXXyiFmWZnlzQOAPU/edit?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Loren T. Stuckenbruch, University of Munich, Germany&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264529</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264529"/>
		<updated>2020-10-19T23:43:04Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://mcecs.org/register-for-enoch-seminar/ Donations] Click on Enoch Seminar Housing Payment -- Indicate a payment in euros: 17 euros = $20, or more + + + &lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels] - [https://drive.google.com/file/d/1yeyTXYJ7hrXygKvtAczvxbwb6u-A5HBH/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264474</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264474"/>
		<updated>2020-10-18T13:05:29Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264473</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264473"/>
		<updated>2020-10-18T13:04:20Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
5:00pm – Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264472</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264472"/>
		<updated>2020-10-18T13:03:25Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
5:00 - Afterhours Meet &amp;amp; Greet – Enoch Graduate Seminar Interest Session [Chairs: Rodney Caruthers and Deborah Forger]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264451</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264451"/>
		<updated>2020-10-17T20:43:58Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [Chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4.30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264450</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264450"/>
		<updated>2020-10-17T18:37:42Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
8:30am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
8:30am - Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
9:00am – Introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers [Chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [Chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [Chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [Chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [Chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [Chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4.30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [Chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [Chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven and Melissa Sayyad Bach, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
#Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
#Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
#Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
#Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
#Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
#Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
#Anuj Amin, Stanford University, USA&lt;br /&gt;
#Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
#Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
#Patrick Joseph	Angiolillo, New York University, USA&lt;br /&gt;
#Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
#Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
#Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
#Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
#Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
#Hector Avalos, Iowa State University, USA&lt;br /&gt;
#Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
#Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
#Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
#Gad Barnea, Haifa University, Israel&lt;br /&gt;
#Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
#Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
#Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
#Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
#Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
#Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
#Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
#Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
#Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
#Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
#Gabriele Boccaccini, University of Michigan, USA&lt;br /&gt;
#Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
#Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
#Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
#Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
#Francis Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
#Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
#Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
#Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
#George Brooke, University of Manchester, England&lt;br /&gt;
#Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
#Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
#Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
#Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
#Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
#Abel Chavez, UAdeC, Mexico&lt;br /&gt;
#Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
#Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
#Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
#Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
#R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
#Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
#Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
#Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
#Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
#Charles Crouch, Catholic University of America, USA&lt;br /&gt;
#Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
#Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
#Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
#James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
#Michael DeVries, University of Birmingham, UK&lt;br /&gt;
#Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
#Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
#Elena Dinu, Independent Translator, Romania&lt;br /&gt;
#Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
#Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
#Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
#Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
#Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
#Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
#Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
#Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
#Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
#Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
#Crispin Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
#Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
#Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
#Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
#Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
#Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
#Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
#Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
#David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
#Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
#Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
#Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
#Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
#Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
#Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
#Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
#Rebekah Haigh, Princeton, USA&lt;br /&gt;
#Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
#David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
#Matthew Herzog, Florida State University, USA&lt;br /&gt;
#Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
#Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
#Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
#David R. Jackson (Em.), Australia&lt;br /&gt;
#Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
#Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
#Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
#Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
#David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
#Årstein Justnes, University of Agder, Norway&lt;br /&gt;
#Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
#Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
#David Katzin, UCLA, USA&lt;br /&gt;
#William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
#Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
#Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
#Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
#Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
#Aaron Koller, Yeshiva University, USA&lt;br /&gt;
#Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
#Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
#Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
#Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
#Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
#Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
#Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
#Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
#Peter Lanfer, Occidental College, USA&lt;br /&gt;
#Joe Lee, William Jessup University, USA&lt;br /&gt;
#Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
#Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
#Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
#Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
#Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
#Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
#Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
#Katie Maguire, University of Toronto, Canada&lt;br /&gt;
#Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
#Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
#Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
#Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
#Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
#Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
#Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
#Alexander McCarron, University of Oxford, UK&lt;br /&gt;
#Gavin McDowell, Université Laval, Canada&lt;br /&gt;
#Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
#Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
#Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
#Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
#Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
#Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
#Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
#Michael J. Morris, University of Mary, USA&lt;br /&gt;
#Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
#Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
#Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
#Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
#Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
#Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
#James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
#Matthew Neville, Birmingham University, UK&lt;br /&gt;
#Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
#Low John Ny, STM, Malaysia&lt;br /&gt;
#Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
#Emily T. Olsen, Florida State University, USA&lt;br /&gt;
#Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
#Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
#Willian Edson Pereira, Unopar, Brazil&lt;br /&gt;
#Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
#Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
#Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
#Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
#Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
#Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
#Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
#Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
#Naila Razzaq, Yale University, USA&lt;br /&gt;
#Megan Remington, UCLA, USA&lt;br /&gt;
#Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
#Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
#Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
#Jeffrey A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
#Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
#Eileen Schuller, McMaster University, Canada&lt;br /&gt;
#Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
#James Senturk, Open University, UK&lt;br /&gt;
#Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
#Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
#Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
#Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
#Liliana Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
#Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
#Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
#Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
#Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
#John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
#Sacha Stern, UCL, United Kingdom&lt;br /&gt;
#Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
#Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
#Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
#Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
#Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
#Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
#Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
#Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
#Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
#Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
#James M. Tucker, University of Toronto, Canada&lt;br /&gt;
#Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
#Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
#Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
#James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
#Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
#Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
#Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
#Jim West, Hua Theological College, USA&lt;br /&gt;
#Tommy Woodward, Florida State University, USA&lt;br /&gt;
#Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
#Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
#Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
#Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
#Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
#Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
#Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
#Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264400</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264400"/>
		<updated>2020-10-17T02:37:11Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
9am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
9:00am – Gathering of participants and introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers (I) [chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4.30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven, Melissa Sayyad Bach and Kasper Siegismund, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
&lt;br /&gt;
Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
&lt;br /&gt;
Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
&lt;br /&gt;
Quinetta Adderley, Alliance Theological Seminary, USA&lt;br /&gt;
&lt;br /&gt;
Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
&lt;br /&gt;
Anuj Amin, Stanford University, USA&lt;br /&gt;
&lt;br /&gt;
Jeff S. Anderson, Wayland Baptist University, USA&lt;br /&gt;
&lt;br /&gt;
Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
&lt;br /&gt;
Patrick	Joseph	Angiolillo, New York University, USA&lt;br /&gt;
&lt;br /&gt;
Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
&lt;br /&gt;
Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
&lt;br /&gt;
Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
&lt;br /&gt;
Ambrose Arralde, Father Catholic University of America, USA&lt;br /&gt;
&lt;br /&gt;
Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
&lt;br /&gt;
Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
&lt;br /&gt;
Hector Avalos, Iowa State University, USA&lt;br /&gt;
&lt;br /&gt;
Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
&lt;br /&gt;
Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
&lt;br /&gt;
Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
&lt;br /&gt;
Gad Barnea, Haifa University, Israel&lt;br /&gt;
&lt;br /&gt;
Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
&lt;br /&gt;
Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
&lt;br /&gt;
Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
&lt;br /&gt;
Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
&lt;br /&gt;
Jacob Andrew Beebe, Toronto School of Theology, USA&lt;br /&gt;
&lt;br /&gt;
Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
&lt;br /&gt;
Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
&lt;br /&gt;
Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
&lt;br /&gt;
Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
&lt;br /&gt;
Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
&lt;br /&gt;
Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
&lt;br /&gt;
Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
&lt;br /&gt;
Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
&lt;br /&gt;
Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
&lt;br /&gt;
Francis	 Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
&lt;br /&gt;
Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
&lt;br /&gt;
Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
&lt;br /&gt;
Lucas Scott Brandon, Florida State University, USA&lt;br /&gt;
George Brooke, University of Manchester, England&lt;br /&gt;
&lt;br /&gt;
Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
&lt;br /&gt;
Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
&lt;br /&gt;
Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
&lt;br /&gt;
Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
&lt;br /&gt;
David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
&lt;br /&gt;
Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
&lt;br /&gt;
Abel Chavez, UAdeC, Mexico&lt;br /&gt;
&lt;br /&gt;
Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
&lt;br /&gt;
Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
&lt;br /&gt;
Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
&lt;br /&gt;
Mathias Coeckelbergs, Université libre de Bruxelles - KU, Leuven&lt;br /&gt;
&lt;br /&gt;
R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
&lt;br /&gt;
Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
&lt;br /&gt;
Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
&lt;br /&gt;
Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
&lt;br /&gt;
Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
&lt;br /&gt;
Charles Crouch, Catholic University of America, USA&lt;br /&gt;
&lt;br /&gt;
Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
&lt;br /&gt;
Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
&lt;br /&gt;
Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
&lt;br /&gt;
James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
&lt;br /&gt;
Michael DeVries, University of Birmingham, UK&lt;br /&gt;
&lt;br /&gt;
Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
&lt;br /&gt;
Lorenzo DiTommaso, Concordia University Montreal, Canada&lt;br /&gt;
&lt;br /&gt;
Elena Dinu, Independent Translator, Romania&lt;br /&gt;
&lt;br /&gt;
Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
&lt;br /&gt;
Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
&lt;br /&gt;
Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
&lt;br /&gt;
Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
&lt;br /&gt;
Sarah Susan Eckert, Claremont Graduate University, USA&lt;br /&gt;
&lt;br /&gt;
Florence Abimbola Egbeyale, Florida State University, USA&lt;br /&gt;
&lt;br /&gt;
Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
&lt;br /&gt;
Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
&lt;br /&gt;
Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
&lt;br /&gt;
Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
&lt;br /&gt;
Crispin	 Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
&lt;br /&gt;
Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
&lt;br /&gt;
Peter Gadalla, Pontifical Biblical Institute, USA&lt;br /&gt;
&lt;br /&gt;
Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
&lt;br /&gt;
Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
&lt;br /&gt;
Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
&lt;br /&gt;
Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
&lt;br /&gt;
Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
&lt;br /&gt;
Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
&lt;br /&gt;
Aure Ben-Zvi Goldblum, New York University, USA&lt;br /&gt;
&lt;br /&gt;
David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
&lt;br /&gt;
Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
&lt;br /&gt;
Dan Gurtner, Independent Researcher, USA&lt;br /&gt;
&lt;br /&gt;
Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
&lt;br /&gt;
Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
&lt;br /&gt;
Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
&lt;br /&gt;
Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
&lt;br /&gt;
Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
&lt;br /&gt;
Rebekah Haigh, Princeton, USA&lt;br /&gt;
&lt;br /&gt;
Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
&lt;br /&gt;
David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
&lt;br /&gt;
Matthew Herzog, Florida State University, USA&lt;br /&gt;
&lt;br /&gt;
Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
&lt;br /&gt;
Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
&lt;br /&gt;
Rumyana Yordanova Hristova, Evangel University, USA&lt;br /&gt;
&lt;br /&gt;
David	R. Jackson (Em.), Australia&lt;br /&gt;
&lt;br /&gt;
Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
&lt;br /&gt;
Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
&lt;br /&gt;
Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
&lt;br /&gt;
Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
&lt;br /&gt;
David Johnson, Hebrew Union College - Pine School of Graduate Studies, USA&lt;br /&gt;
&lt;br /&gt;
Årstein Justnes, University of Agder, Norway&lt;br /&gt;
&lt;br /&gt;
Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
&lt;br /&gt;
Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
&lt;br /&gt;
David Katzin, UCLA, USA&lt;br /&gt;
&lt;br /&gt;
William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
&lt;br /&gt;
Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
&lt;br /&gt;
Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
&lt;br /&gt;
Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
&lt;br /&gt;
Aaron Koller, Yeshiva University, USA&lt;br /&gt;
&lt;br /&gt;
Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
&lt;br /&gt;
Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
&lt;br /&gt;
Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
&lt;br /&gt;
Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
&lt;br /&gt;
Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
&lt;br /&gt;
Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
&lt;br /&gt;
Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
&lt;br /&gt;
Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
&lt;br /&gt;
Peter Lanfer, Occidental College, USA&lt;br /&gt;
&lt;br /&gt;
Joe Lee, William Jessup University, USA&lt;br /&gt;
&lt;br /&gt;
Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
&lt;br /&gt;
Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
&lt;br /&gt;
Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
&lt;br /&gt;
Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
&lt;br /&gt;
Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
&lt;br /&gt;
Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
&lt;br /&gt;
Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
&lt;br /&gt;
Katie Maguire, University of Toronto, Canada&lt;br /&gt;
&lt;br /&gt;
Paul Mandel, Schechter Institute of Jewish Studies, Israel&lt;br /&gt;
&lt;br /&gt;
Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
&lt;br /&gt;
Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
&lt;br /&gt;
Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
&lt;br /&gt;
Ryan Masterson, Colorado Christian University, USA&lt;br /&gt;
&lt;br /&gt;
Joshua	Mark Matson, Florida State University, USA&lt;br /&gt;
&lt;br /&gt;
Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
&lt;br /&gt;
Alexander McCarron, University of Oxford, UK&lt;br /&gt;
&lt;br /&gt;
Gavin McDowell, Université Laval, Canada&lt;br /&gt;
&lt;br /&gt;
Louisa	None Miller, Ponticial University Angelicum (Em.), Italy&lt;br /&gt;
&lt;br /&gt;
Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
&lt;br /&gt;
Zoheir Mirkarimi, Macquarie University, Australia&lt;br /&gt;
&lt;br /&gt;
Eva-Charlotta Mebius, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Theron	Clay Mock III, Ludwig Maximilian University, Germany&lt;br /&gt;
&lt;br /&gt;
Jonathan Chase Morgan, Rogers Park Community Church, USA&lt;br /&gt;
&lt;br /&gt;
Matthew Morgenstern, Tel Aviv University, Israel&lt;br /&gt;
&lt;br /&gt;
Michael J. Morris, University of Mary, USA&lt;br /&gt;
&lt;br /&gt;
Steve Kaplan, The Hebrew University of Jerusalem, USA&lt;br /&gt;
&lt;br /&gt;
Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
&lt;br /&gt;
Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
&lt;br /&gt;
Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
&lt;br /&gt;
Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
&lt;br /&gt;
Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
&lt;br /&gt;
James Nati, Santa Clara University/Graduate Theological Union, USA&lt;br /&gt;
&lt;br /&gt;
Matthew Neville, Birmingham University, UK&lt;br /&gt;
&lt;br /&gt;
Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
&lt;br /&gt;
Low John Ny, STM, Malaysia&lt;br /&gt;
&lt;br /&gt;
Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
&lt;br /&gt;
Emily T. Olsen, Florida State University, USA&lt;br /&gt;
&lt;br /&gt;
Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
&lt;br /&gt;
Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
&lt;br /&gt;
Willian Edson	Pereira, Unopar, Brazil&lt;br /&gt;
&lt;br /&gt;
Carina Perstadius, Lund Ubiversity/ Oslo University, Nederländerna&lt;br /&gt;
&lt;br /&gt;
Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
&lt;br /&gt;
Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
&lt;br /&gt;
Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
&lt;br /&gt;
Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
&lt;br /&gt;
Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
&lt;br /&gt;
Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
&lt;br /&gt;
Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
&lt;br /&gt;
Naila Razzaq, Yale University, USA&lt;br /&gt;
&lt;br /&gt;
Megan Remington, UCLA, USA&lt;br /&gt;
&lt;br /&gt;
Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
&lt;br /&gt;
Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
&lt;br /&gt;
Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
&lt;br /&gt;
Jeffrey	A. Schesnol, International Institute of Secular and Humanistic Judaism, USA&lt;br /&gt;
&lt;br /&gt;
Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
&lt;br /&gt;
Eileen Schuller, McMaster University, Canada&lt;br /&gt;
&lt;br /&gt;
Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
&lt;br /&gt;
James Senturk, Open University, UK&lt;br /&gt;
&lt;br /&gt;
Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
&lt;br /&gt;
Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
&lt;br /&gt;
Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
&lt;br /&gt;
Liliana	Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
&lt;br /&gt;
Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
&lt;br /&gt;
Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
&lt;br /&gt;
Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
&lt;br /&gt;
Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
&lt;br /&gt;
John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
&lt;br /&gt;
Sacha Stern, UCL, United Kingdom&lt;br /&gt;
&lt;br /&gt;
Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
&lt;br /&gt;
Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
&lt;br /&gt;
Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
&lt;br /&gt;
Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
&lt;br /&gt;
Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
&lt;br /&gt;
Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
&lt;br /&gt;
Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
&lt;br /&gt;
Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
&lt;br /&gt;
Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
&lt;br /&gt;
Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
&lt;br /&gt;
James M. Tucker, University of Toronto, Canada&lt;br /&gt;
&lt;br /&gt;
Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
&lt;br /&gt;
Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
&lt;br /&gt;
Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
&lt;br /&gt;
James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
&lt;br /&gt;
Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
&lt;br /&gt;
Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
&lt;br /&gt;
Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
&lt;br /&gt;
Jim West, Hua Theological College, USA&lt;br /&gt;
&lt;br /&gt;
Tommy Woodward, Florida State University, USA&lt;br /&gt;
&lt;br /&gt;
Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
&lt;br /&gt;
Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
&lt;br /&gt;
Ho Yi Yeung, Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
&lt;br /&gt;
Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
&lt;br /&gt;
Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
&lt;br /&gt;
Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
&lt;br /&gt;
Asad Uz Zaman, Ohio State University, USA&lt;br /&gt;
&lt;br /&gt;
Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264391</id>
		<title>2020 Aramaic Enoch Conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Aramaic_Enoch_Conference&amp;diff=264391"/>
		<updated>2020-10-17T01:41:31Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:2020 Aramaic Enoch.jpg|thumb|250px]]&lt;br /&gt;
&lt;br /&gt;
+ + + '''REGISTRATION IS NOW OPEN !!! + + +&lt;br /&gt;
&lt;br /&gt;
+ + + [https://forms.gle/KdXPgyTkhJuQXKqt9 Registration link] + + +&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:'''From the Books of Enoch to Genesis Apocryphon:'''&lt;br /&gt;
&lt;br /&gt;
:'''Aramaic Manuscripts of 1 Enoch and Related Aramaic Traditions from Qumran'''&lt;br /&gt;
&lt;br /&gt;
: '''October 20-22, 2020'''&lt;br /&gt;
&lt;br /&gt;
International Conference on the Aramaic Manuscripts of 1 Enoch&lt;br /&gt;
&lt;br /&gt;
organized by the Institute of Biblical Studies (KUL, Lublin, Poland)&lt;br /&gt;
&lt;br /&gt;
in collaboration with the Enoch Seminar&lt;br /&gt;
&lt;br /&gt;
* Chairs: Henryk Drawnel and Gabriele Boccaccini&lt;br /&gt;
* Secretary: Joshua Scott &lt;br /&gt;
&lt;br /&gt;
==Tentative schedule==&lt;br /&gt;
&lt;br /&gt;
* 6:00am to 1:45pm -- Los Angeles time&lt;br /&gt;
* '''9:00am to 4:45pm -- New York time'''&lt;br /&gt;
* 2:00pm to 9:45 -- London time&lt;br /&gt;
* 3:00pm to 10:45pm -- Europe time&lt;br /&gt;
* 4:00pm to 11:45pm -- Jerusalem time  &lt;br /&gt;
* see [https://www.timeanddate.com/worldclock/meeting.html World Clock Meeting Planner]&lt;br /&gt;
&lt;br /&gt;
=== DAY 1 – Tuesday, 20 October 2020 === &lt;br /&gt;
&lt;br /&gt;
9am – 11:30am  EST/EDT&lt;br /&gt;
&lt;br /&gt;
9:00am – Gathering of participants and introductory remarks (Henryk Drawnel, Loren Stuckenbruck, &amp;amp; Gabriele Boccaccini) &lt;br /&gt;
&lt;br /&gt;
====Session I – The Book of Watchers (I) [chair Lawrence H. Schiffman]==== &lt;br /&gt;
&lt;br /&gt;
9:30am – Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany - [https://drive.google.com/file/d/1ph11gtoQCjDboG7vKZzNyQkYpS8Y5Gv4/view?usp=sharing The Vision of the Heavenly Temple (1 En 14:8-25) Reconsidered] - [https://drive.google.com/file/d/1R9aX7QjUp9b2pO-ijpwCxLwaMaeFMRXP/view?usp=sharing Handout]&lt;br /&gt;
&lt;br /&gt;
10:00am – Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland - [https://drive.google.com/file/d/1OtQLYY-TX8X0IJ8GdOqnaEUR14KStggL/view?usp=sharing The Work of the Heaven and Earth (1 En. 2:1–5:2) in Its Context (1 En. 1:1–9; 5:4–9)]&lt;br /&gt;
&lt;br /&gt;
10:30am – James VanderKam, Notre Dame University, Notre Dame IN, USA - [https://drive.google.com/file/d/1E0f_5OoN221jEC2s0XE6lcJgScCmES7q/view?usp=sharing But What About the People?]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary Discussion.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
12:00pm–2:00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session II – Aramaic Context of 1 Enoch [chair Kelley Coblentz Bautch]====&lt;br /&gt;
&lt;br /&gt;
12:00pm – Shlomi Efrati, KU Leuven, Belgium - [https://drive.google.com/file/d/1zwjcqqIFUCwebaXpnFKma5lg_XIUd_2y/view?usp=sharing On Angels and Mountains: Notes on the Levantine and Aramaic Background of the Fallen Angels]&lt;br /&gt;
&lt;br /&gt;
12:30pm – Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary - [https://drive.google.com/file/d/1WGWKX1tDz_9GiWpfL8VhACpFvIK-BxZE/view?usp=sharing Behind the Name: ՙyryn, gbryn, nplyn, Protagonists of the Earliest Tradition concerning the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Helen Jacobus, University of Manchester, Manchester, Great Britain - [https://drive.google.com/file/d/11y-hHRTp-ma0R1X17WH-DV9z5rDclYGb/view?usp=sharing “And all the rest of its light is taken.” A comparative look at the lunar fractions in 4QAstronomical Enocha-b (4Q208–4Q209)]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm–4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session III – Redaction, Scribal Work, and Slavonic Enoch [chair Matthew Goff]====&lt;br /&gt;
&lt;br /&gt;
2:30pm – Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA - More than One Recension? The Evidence from Aramaic Book of the Watchers&lt;br /&gt;
&lt;br /&gt;
3:00pm – Eibert Tigchelaar, KU Leuven, Belgium - [https://drive.google.com/file/d/1eRnnyD0yTg9U3RcTKWOBfon1-bL_dHIQ/view?usp=sharing The Scribes Who Copied the Works of Enoch]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Florentina Badanalova-Geller, University College London, London, Great Britain - [https://drive.google.com/file/d/166PA_nDtjYypcDLsCtTWu6U_25f-Nb6k/view?usp=sharing 1st and 2nd Enoch Compared and Contrasted]&lt;br /&gt;
&lt;br /&gt;
4:00pm Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 2 – Wednesday, 21 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – DAY 1 recap [chair Gabriele Boccaccini]: ====&lt;br /&gt;
&lt;br /&gt;
* Lawrence H. Schiffman, Matthew Goff, Gerbern Oegema&lt;br /&gt;
&lt;br /&gt;
9:30am  –  11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session IV – Genesis Apocryphon and the Book of Giants  [chair James VanderKam]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary- [https://drive.google.com/file/d/14XDMyclvytlJiYjBF-zZYa-JvL1fHZ5f/view?usp=sharing Rehabilitating the Heroes: Exegetical Exoneration of Biblical Protagonists in the Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
10:00am – Matthew Goff, Florida State University, Tallahassee, FL, USA - [https://drive.google.com/file/d/1tXvqmkhoHZymptL76YfwWzBWcIKBdovH/view?usp=sharing The Qumran Book of Giants and Aramaic]&lt;br /&gt;
&lt;br /&gt;
10:30am – Itai Kagan, Hebrew University, Jerusalem, Israel - [https://drive.google.com/file/d/1B9ZIzm4EMT68dz75pQokledfY8-k9bAW/view?usp=sharing ‘Righteous Plant’ or ‘Rightful Plant’? Unlocking a Key Term in 1 Enoch and Genesis Apocryphon]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12:30pm – 2:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session V – Enochic Astronomy and the Ancient Near East  [chair Mirjam Bokhorst]====&lt;br /&gt;
&lt;br /&gt;
12:30pm – Jonathan Ben-Dov, Tel-Aviv University, Israel - [https://drive.google.com/file/d/1w7B0W3hoq_aX2wVCLeHcbbE-hC2P3v0h/view?usp=sharing The Nebuchadnezzar reliefs from Brisa (Lebanon) as Inspiration for the Myth of the Watchers]&lt;br /&gt;
&lt;br /&gt;
1:00pm – Eshbal Ratzon, Ariel University, Israel - [https://drive.google.com/file/d/1ZAksxqeQ5pHxK18LAjx6zv3VY8C862rE/view?usp=sharing The Role of the Calendar in the Sectarian Dispute in light of a New Reconstruction of 4Q318]&lt;br /&gt;
&lt;br /&gt;
1:30pm – John M. Steele, Brown University, Providence, RI, USA - [https://drive.google.com/file/d/15l6Du0J8sr6IkXhJxXF-Ij28kM5GvoxH/view?usp=sharing Mesopotamian Astronomy in the so-called ‘Astronomical Book’ of Enoch: A Reappraisal]&lt;br /&gt;
&lt;br /&gt;
2pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
3.00pm – 5.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VI – The Aramaic Books of 1 Enoch and the Qumran Community  [chair Henryk Drawnel]====&lt;br /&gt;
&lt;br /&gt;
3:00pm – Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA - [https://drive.google.com/file/d/1B3kMNDZ4X2MCc7Ha4qZHR7Lh6Xruqh0x/view?usp=sharing What the Book of First Enoch and the Aramaic Dead Sea Scrolls Reveal about the History of the Qumran Community]&lt;br /&gt;
&lt;br /&gt;
3.30pm – Corrado Martone, University of Turin, Turin, Italy - [https://drive.google.com/file/d/1wFhCJTuqc0mMqYNSvaVGdo-c5lhlpnRX/view?usp=sharing The Teacher of Righteousness and the Scribe of  Righteousness: Scribal Activity between Qumran and Enochism]&lt;br /&gt;
&lt;br /&gt;
4:00pm – Lawrence H. Schiffman, New York University, New York, NY, USA - [https://drive.google.com/file/d/1OCxfWML8As10aDUydGBFFs9RgJO8RQw2/view?usp=sharing Divine Appellations and Concepts of God in the Enoch Fragments and the Dead Sea Scrolls]&lt;br /&gt;
&lt;br /&gt;
4.30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
===DAY 3 -- Thursday, 22 October 2020===&lt;br /&gt;
&lt;br /&gt;
8:30am - Gathering of participants&lt;br /&gt;
&lt;br /&gt;
====8:45am – Day 2 Recap (panel) [chair Gabriele Boccaccini]====&lt;br /&gt;
&lt;br /&gt;
* James VanderKam, Mirjam Bokhorst, Henryk Drawnel&lt;br /&gt;
&lt;br /&gt;
9:30am-11:30am EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VII – Philology and Linguistics  [chair Eibert Tigchelaar]====&lt;br /&gt;
&lt;br /&gt;
9:30am – Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven, Belgium&lt;br /&gt;
[https://drive.google.com/file/d/1kIjeg0yL6rCn24456Iwazwi33pR0NM_R/view?usp=sharing From Clustering to Interpretation. Lexical Differences in Light of Linguistic Features in the Enochic Texts from Qumran]&lt;br /&gt;
&lt;br /&gt;
10:00am – Edward M. Cook, Catholic University of America, Washington, D.C., USA &lt;br /&gt;
[https://drive.google.com/file/d/1Azw5JIE5XwyrV51Hzm02qgdF6cpSdRt3/view?usp=sharing The Language of Enoch in its Social and Historical Setting]&lt;br /&gt;
&lt;br /&gt;
10:30am – Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
[https://drive.google.com/file/d/161TXfPKMaES1O-H3hsAXpQj9xmv56trL/view?usp=sharing The Language of the Qumran Aramaic Fragments of Enoch Revisited]&lt;br /&gt;
&lt;br /&gt;
11:00am – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
12.30pm–2.00pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
====Session VIII – Modern Forgery and Ancient Apocalyptic Authority [Chair Ida Fröhlich]====&lt;br /&gt;
&lt;br /&gt;
12:30pm –Torleif Elgvin, NLA University College, Oslo, Norway - [https://drive.google.com/file/d/1si40ra-y66YHTCNksJWvVi_12Wist3T_/view?usp=sharing Three Forged Fragments of 1 Enoch in the Schøyen Collection: How Were the Texts Designed by a Scholar, and How Did we Detect the Forgery?]&lt;br /&gt;
&lt;br /&gt;
1.00pm – Jesper Høgenhaven, Melissa Sayyad Bach and Kasper Siegismund, University of Copenhagen, Copenhagen, Denmark - [https://drive.google.com/file/d/1R8wCOMCdgzHq0ceU2jWKp5f_577INIgG/view?usp=sharing Apocalypticism and Authority in the Visions of Amram]&lt;br /&gt;
&lt;br /&gt;
1:30pm – Plenary discussion&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3:00pm-4:30pm EST/EDT&lt;br /&gt;
&lt;br /&gt;
Final panel: Summary &amp;amp; conclusions&lt;br /&gt;
* Panelist: Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, Lawrence Schiffman, James VanderKam&lt;br /&gt;
&lt;br /&gt;
==Registered participants==&lt;br /&gt;
&lt;br /&gt;
Sofanit T. Abebe, University of Edinburgh, United Kingdom&lt;br /&gt;
Oren Shalom Ableman, Israel Antiquities Authority (IAA), Israel&lt;br /&gt;
Sławomir Wacław Abramowski, PWTW Warsaw (Pontifical Faculty of Theology in Warsaw), Polska&lt;br /&gt;
Moritz	F. Adam, University of Zurich, Switzerland&lt;br /&gt;
Quinetta Adderley, Alliance Theological Seminary, United States&lt;br /&gt;
Carlos Montiel Álvarez, Autonomous National University of Mexico, México&lt;br /&gt;
Anuj Amin, Stanford University, USA&lt;br /&gt;
Jeff S. Anderson, Wayland Baptist University, United States&lt;br /&gt;
Joseph	L. Angel, Yeshiva University, USA&lt;br /&gt;
Patrick	Joseph	Angiolillo, New York University, United States&lt;br /&gt;
Magdalena Díaz Araujo, Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
Verónica Moreno Arjona, Université de Lorraine and Israel Institute of Biblical Studies, Spain&lt;br /&gt;
Fernando Raul Arce, Escuela de Alexandria, El Salvador&lt;br /&gt;
Ambrose Arralde, Father Catholic University of America, United States&lt;br /&gt;
Edna Assor, École Pratique des Hautes Études, France&lt;br /&gt;
Kenneth Atkinson, University of Northern Iowa, Cedar Falls, IA, USA&lt;br /&gt;
Hector Avalos, Iowa State University, USA&lt;br /&gt;
Manaen Ayala, Seteca, Guatemala&lt;br /&gt;
Ruben Ramírez Balderas, UTESCO, Mexico&lt;br /&gt;
Silvio Barbaglia, Studio Teologico San Gaudenzio – Novara, Italia&lt;br /&gt;
Gad Barnea, Haifa University, Israel&lt;br /&gt;
Gustavo Bernardo Barroso, University of Lisbon, Portugal&lt;br /&gt;
Dariusz Kazimierz Bartoszewicz, adiunkt Papieski Wydział Teologiczny w Warszawie, Poland&lt;br /&gt;
Kelley Coblentz Bautch, St. Edwards University, Austin, TX, USA&lt;br /&gt;
Moisés Jonathan Zelada Bazán, Independent Translator, Perú&lt;br /&gt;
Jacob Andrew Beebe, Toronto School of Theology, United States&lt;br /&gt;
Jonathan Ben-Dov, Tel-Aviv University, Israel&lt;br /&gt;
Paweł Zdzisław Bieniek, Katolicki Uniwersytet Lubelski Jana Pawła II, Poland&lt;br /&gt;
Kirill Bitner, Saint Petersburg State University, Russia&lt;br /&gt;
Laura Bizzarro, Universidad Catolica Argentina, Argentina&lt;br /&gt;
Laurence Gregory Bloomquist, Theology of Saint Paul University, Canada&lt;br /&gt;
Florin	Ciprian	 Bodin, International Institute of Bible Archeology and Lingustic Reasearch &amp;quot;Beit Dina,&amp;quot; Romania&lt;br /&gt;
Mirjam Bokhorst, Martin Luther University, Halle-Wittenberg, Germany&lt;br /&gt;
Catherine Bonesho, University of California, Los Angeles, CA, USA&lt;br /&gt;
Lourdes Bonhome-Pulido, University of Córdoba, Spain&lt;br /&gt;
Francis	 Borchardt, Lutheran Theological Seminary Hong Kong, Hong Kong&lt;br /&gt;
Connor Boyd, University of Edinburgh, Scotland&lt;br /&gt;
Jose S. Braga, Universidade de Lisboa, Portugal&lt;br /&gt;
Lucas Scott Brandon, Florida State University, United States&lt;br /&gt;
George Brooke, University of Manchester, England&lt;br /&gt;
Maria Brutti, Independent Scholar (Em.), Italia&lt;br /&gt;
Tamaz Bukhaidze, Gelati Theological Academy and Seminary, Georgia&lt;br /&gt;
Rolex Macatdon Cailing, Asia Graduate School of Theology, Philippines&lt;br /&gt;
Karina	Casanova de Ortíz, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
David Cielontko, The Czech Academy of Sciences, Czech Republic&lt;br /&gt;
Sara Chan, CCCOWE, Hong Kong&lt;br /&gt;
Abel Chavez, UAdeC,	 Mexico&lt;br /&gt;
Maria Chen, The Chinese University of Hong Kong (Alumna), Hong Kong &lt;br /&gt;
Pingling Cheung, P5 Society, Hong Kong &lt;br /&gt;
Dorota	Katarzyna Chwiła, KUL, Poland&lt;br /&gt;
Mathias Coeckelbergs, Université libre de Bruxelles - KU Leuven&lt;br /&gt;
R. Dennis Cole, New Orleans Baptist Theological Seminary, USA&lt;br /&gt;
Paolo Collini, Independent Scholar, Italia&lt;br /&gt;
Cristiana Conti-Easton, York University, Canada&lt;br /&gt;
Edward M. Cook, Catholic University of America, Washington, D.C., USA&lt;br /&gt;
Sebastiano Crestani, Bologna University, Italy&lt;br /&gt;
Charles Crouch, Catholic University of America, USA&lt;br /&gt;
Marianne Josephine Dacy, University of Sydney, Australia&lt;br /&gt;
Justin Daniel, Southern California Seminary, USA&lt;br /&gt;
Hila Dayfani, Tel Aviv University, Israel&lt;br /&gt;
James Joseph DeFrancisco, Independent Scholar, United States&lt;br /&gt;
Michael DeVries, University of Birmingham	, UK&lt;br /&gt;
Matt Derrenbacher, Hebrew Union College Jewish Institute of Religion, USA&lt;br /&gt;
Lorenzo DiTommaso,	Concordia University Montreal, Canada&lt;br /&gt;
Elena Dinu, Independent Translator, Romania&lt;br /&gt;
Jaap Doedens, Pápa Reformed Theological Seminary, Pápa, Hungary&lt;br /&gt;
Henryk Drawnel, John Paul II Catholic University of Lublin, Lublin, Poland&lt;br /&gt;
Robert Duke, Azusa Pacific University, USA&lt;br /&gt;
Dariusz Dziadosz, KUL Lublin, Polska&lt;br /&gt;
Sarah Susan Eckert, Claremont Graduate University, United States&lt;br /&gt;
Florence Abimbola Egbeyale, Florida State University, United States&lt;br /&gt;
Beate Ego, Ruhr University Bochum, Germany&lt;br /&gt;
Shlomi Efrati, KU Leuven, Belgium&lt;br /&gt;
Torleif Elgvin, NLA University College, Oslo, Norway&lt;br /&gt;
Steven Fassberg, Hebrew University, Jerusalem, Israel &lt;br /&gt;
Crispin	 Fletcher-Louis, Whymanity Research and Training, UK&lt;br /&gt;
Michele Stopera Freyhauf, Durham University/John Carroll University, UK/USA&lt;br /&gt;
Peter Gadalla, Pontifical Biblical Institute, United States&lt;br /&gt;
Leonardo Fernandez Galanza Jr., Center for Biblical Studies Institute &amp;amp; Seminary, Philippines&lt;br /&gt;
Magdalena Gawlik, John Paul II Catholic University of Lublin, Polska&lt;br /&gt;
Florentina Kirilova Badalanova Geller, University College London, UK&lt;br /&gt;
Agustinus Gianto, Pontifical Biblical Institute, Italy&lt;br /&gt;
Maciej Głębocki, The John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
Matthew Goff, Florida State University, Tallahassee, FL, USA&lt;br /&gt;
Aure Ben-Zvi Goldblum, New York University, United States&lt;br /&gt;
David M. Goldenberg, Univ. of Pennsylvania (Em.), United States&lt;br /&gt;
Lester	L. Grabbe, University of Hull, United Kingdom&lt;br /&gt;
Angel Javier Grabovieski, Moriah / Limud, Argentina&lt;br /&gt;
Dan Gurtner, Independent Researcher, United States&lt;br /&gt;
Holger Gzella, Ludwig-Maximilans University, Munich, Germany&lt;br /&gt;
Steven	E. Fassberg, The Hebrew University of Jerusalem, Israel&lt;br /&gt;
Randolf Carino Flores	, Divine Word Seminary - School of Theology, Philippines&lt;br /&gt;
Lisbeth S. Fried, Visiting Scholar, University of Michigan, USA&lt;br /&gt;
Ida Fröhlich, Péter Pázmány Catholic University, Budapest, Hungary&lt;br /&gt;
Rebekah Haigh, Princeton, USA&lt;br /&gt;
Yoel Halevi, University of Haifa, Israel&lt;br /&gt;
David Hamidovic, University of Lausanne, Switzerland&lt;br /&gt;
Matthew Herzog, Florida State University, USA&lt;br /&gt;
Søren Holst, Univ. of Copenhagen, Denmark&lt;br /&gt;
Justyna Ewa Horbowska, KUL, Poland&lt;br /&gt;
Rumyana Yordanova Hristova, Evangel University, United States&lt;br /&gt;
David	R. Jackson (Em.), Australia&lt;br /&gt;
Helen Jacobus, University of Manchester, Manchester, Great Britain&lt;br /&gt;
Alexei Jankowski-Diakonoff, Institute of Oriental Manuscripts, Russia&lt;br /&gt;
Andrzej Jędrzejczak, University of Adam Mickiewicz, Polska&lt;br /&gt;
Luiz Flávio Curvelo de Jesus, Akademia Cristã, Brasil&lt;br /&gt;
David Johnson	, Hebrew Union College - Pine School of Graduate Studies,	United States&lt;br /&gt;
Årstein	 Justnes, University of Agder, Norway&lt;br /&gt;
Itai Kagan, Hebrew University of Jerusalem, Israel&lt;br /&gt;
Daniel Assefa Kassaye, Tibeb Research and Retreat Center, Ethiopia&lt;br /&gt;
David Katzin, UCLA,	USA&lt;br /&gt;
William Kennedy, Methodist Theological School - Ohio, USA &lt;br /&gt;
Martina Kepper, Philipps-Universität Marburg, Germany&lt;br /&gt;
Bethany Kinderman, University of Oxford, United Kingdom&lt;br /&gt;
Krzysztof Kinowski, Gdańskie Seminarium Duchowne, Poland&lt;br /&gt;
Hanne Irene Kirchheiner, Independent Researcher, Denmark&lt;br /&gt;
Aaron Koller, Yeshiva University, United States&lt;br /&gt;
Tomasz Kornek, Jan Paul II Catholic University of Lublin, Poland &lt;br /&gt;
Wojciech Piotr Kosek, Uniwersytet Papieski Jana Pawła II w Krakowie, Poland&lt;br /&gt;
Piotr Kot, Wyższe Seminarium Duchowne w Legnicy, Polska&lt;br /&gt;
Karina	Krainer, Wissenschaftliche Mitarbeiterin, Ruhr-Universität Bochum, Germany&lt;br /&gt;
Mateusz Krawczyk, Cardinal Stefan Wyszyński University in Warsaw, Polska&lt;br /&gt;
Aleksandra Kubiak-Schneider, Université Toulouse 2, Austria &lt;br /&gt;
Adam Kubis, John Paul II Catholic University of Lublin, Poland&lt;br /&gt;
Mateusz Kusio, Humboldt-Universität zu Berlin, Germany&lt;br /&gt;
Peter Lanfer, Occidental College, USA&lt;br /&gt;
Joe Lee, William Jessup University, USA&lt;br /&gt;
Joseph	Levi, Pontifical Gregorian University, Bea Centre, Rome, Italy&lt;br /&gt;
Susan Leybourne, University of Wales Trinity - Saint David, United Kingdom&lt;br /&gt;
Emerald Joy Romanos Lictawa, Sultan Kudarat State University, Philippines&lt;br /&gt;
Drew Longacre, University of Groningen, Netherlands&lt;br /&gt;
Kwang Meng Low, National University of Singapore, Singapore&lt;br /&gt;
Renata	Ani Łukiewicz-Kostro, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie, Poland&lt;br /&gt;
Paweł Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
Hubert	Michał	Maciejewicz, WBST, Polska&lt;br /&gt;
Katie Maguire, University of Toronto, Canada&lt;br /&gt;
Paul Mandel, Schechter Institute of Jewish Studies,	Israel&lt;br /&gt;
Michał	Marciniak, Pontifical Faculty of Theology (Wroclaw), Poland&lt;br /&gt;
Angel Fernandino Martín, Alexandria, España&lt;br /&gt;
Corrado Martone, University of Turin, Turin, Italy&lt;br /&gt;
Ryan Masterson, Colorado Christian University, United States&lt;br /&gt;
Joshua	Mark Matson, Florida State University, United States of America&lt;br /&gt;
Natalia Matuszewska, Uniwersytet Wrocławski, Polska&lt;br /&gt;
Alexander McCarron, University of Oxford, UK&lt;br /&gt;
Gavin McDowell, Université Laval, Canada&lt;br /&gt;
Louisa	None Miller, Ponticial University Angelicum (Emiritus), Italy&lt;br /&gt;
Daniele Minisini, Sapienza University of Rome, Italy&lt;br /&gt;
Zoheir	Mirkarimi, Macquarie University, Australia&lt;br /&gt;
Eva-Charlotta Mebius	, UCL/Watts Gallery, United Kingdom&lt;br /&gt;
Theron	Clay Mock III,	 Ludwig Maximilian University, Germany&lt;br /&gt;
Jonathan Chase Morgan, Rogers Park Community Church, United States&lt;br /&gt;
Matthew Morgenstern, Tel Aviv University, &lt;br /&gt;
Michael J. Morris, University of Mary, USA&lt;br /&gt;
Steve Kaplan, The Hebrew University of Jerusalem, United States&lt;br /&gt;
Dorota	Katarzyna Muszytowska, Cardinal Stefan Wyszynski University in Warsaw, Poland&lt;br /&gt;
Menahem Kister, The Hebrew University, Israel&lt;br /&gt;
Uri Kraut, International Institute of Secular Humanistic Judaism, Canada&lt;br /&gt;
Paweł Jan Lupa, Wyższe Baptystyczne Seminarium Teologiczne, Polska&lt;br /&gt;
Natanael Muñoz Farfan Natanael, Seminario Teológico Presbiteriano de México, México &lt;br /&gt;
James Nati, Santa Clara University/Graduate Theological Union, United States&lt;br /&gt;
Matthew Neville, Birmingham University, UK&lt;br /&gt;
Sam Newington, University of Aberdeen, Scotland, UK&lt;br /&gt;
Low John Ny, STM, Malaysia&lt;br /&gt;
Gerbern S. Oegema, McGill University, Canada&lt;br /&gt;
Emily T. Olsen, Florida State University, United States&lt;br /&gt;
Oscar Mauricio Ortíz Chacón, Seminario Teológico Centroamericano, Guatemala&lt;br /&gt;
Panayotis Coutsoumpos Otis, University of Montemorelos, Mexico&lt;br /&gt;
Willian Edson	Pereira, Unopar, Brazil&lt;br /&gt;
Carina Perstadius, Lund Ubiversity/ Oslo University	, Nederländerna&lt;br /&gt;
Nestor	H. Petruk, Italian Adventist University, Italia&lt;br /&gt;
Kirill Porubaev, Pontifical Biblical University, Italia&lt;br /&gt;
Patrick Pouchelle, Centre Sevres, France&lt;br /&gt;
Richard Putman, Independent Researcher, Cambridge University, UK&lt;br /&gt;
Eshbal Ratzon, Ariel University, Israel&lt;br /&gt;
Andrea	 Ravasco, ISSR Genoa, Italy&lt;br /&gt;
Yosef Razin, Georgia Institute of Technology, USA&lt;br /&gt;
Naila Razzaq, Yale University, USA&lt;br /&gt;
Megan	Remington, UCLA, USA&lt;br /&gt;
Liliana Rosso, Independent Researcher (Em.), Unito, Italy&lt;br /&gt;
Stefanie Rudolf, Freie Universität Berlin, Germany&lt;br /&gt;
Carlos Alberto Saraiva, Teologo Mackenzie, Brasil&lt;br /&gt;
Jeffrey	A. Schesnol, International Institute of Secular and Humanistic Judaism, United States&lt;br /&gt;
Lawrence H. Schiffman, New York University, New York, NY, USA&lt;br /&gt;
Eileen Schuller, McMaster University, Canada&lt;br /&gt;
Joshua Scott, University of Michigan – Ann Arbor, USA&lt;br /&gt;
James Senturk, Open University, UK&lt;br /&gt;
Ibrahim Shafiee, University of Tehran, I.R. Iran&lt;br /&gt;
Anna Shirav, University of Birmingham, United Kingdom&lt;br /&gt;
Kasper Siegismund, University of Copenhagen, Denmark&lt;br /&gt;
Joseph Sievers	, Pontifical Biblical Institute, Italy&lt;br /&gt;
Liliana	Siewierska-Suchy, Papieski Wydział Teologiczny, Poland&lt;br /&gt;
Ari Silbermann, Bar Ilan, Israel&lt;br /&gt;
Willem Frederik Smelik, University College London, Netherlands/UK&lt;br /&gt;
Maria Filomena Perdigão Soares, Universidade de Lisboa- Faculdade de Letras, Portugal&lt;br /&gt;
Wojciech Maciej Stabryla, Salesian Pontifical University, Faculty of Theology - Jerusalem Campus, Studium Theologicum Salesianum, Israel&lt;br /&gt;
John M. Steele, Brown University, Providence, RI, USA&lt;br /&gt;
Sacha Stern, UCL, United Kingdom&lt;br /&gt;
Carla D. Sulzbach, Independent Researcher, McGill University, Canada&lt;br /&gt;
Stefan Szymik, WT KUL, Sekcja Nauk Biblijnych, Poland&lt;br /&gt;
Balazs Tamasi, Jewish Theological Seminary - University of Jewish Studies, Hungary	 &lt;br /&gt;
Mateusz Targoński, Pontifical Biblical Institute, Italy/Poland&lt;br /&gt;
Seng Tawng, Myanmar Institute of Theology, Myanmar&lt;br /&gt;
Fatemeh Tayebi, Independent Researcher, Iran&lt;br /&gt;
Dieter Leon Thom, Australian College of Kuwait, Kuwait&lt;br /&gt;
Eibert Tigchelaar, KU Leuven, Belgium&lt;br /&gt;
Mariano Alejandro Troiano, Universidad Nacional de Cuyo, Argentina&lt;br /&gt;
Mariola Anna Trojanowska, Cardinal Stefan Wyszyński University in Warsaw, Poland&lt;br /&gt;
James M. Tucker, University of Toronto, Canada&lt;br /&gt;
Steve Ulrich, Independent Researcher, USA&lt;br /&gt;
Ana T. Valdez, University of Lisbon, Portugal&lt;br /&gt;
Juan Sebastián Hernández Valencia, Universidad católica Luis Amigó, Colombia&lt;br /&gt;
James VanderKam, Notre Dame University, South Bend, IN, USA&lt;br /&gt;
Harvey Van Bik, Lutheran Theological Seminary, Hong Kong&lt;br /&gt;
Hanneke van der Schoor, KU Leuven, Belgium &lt;br /&gt;
Marcelo Wall, Universidad Evangélica del Paraguay, Paraguay&lt;br /&gt;
Jim West, Hua Theological College, USA&lt;br /&gt;
Tommy Woodward, Florida State University	, USA&lt;br /&gt;
Archibald T. Wright, London School of Theology, USA&lt;br /&gt;
Miroslaw Stanislaw Wrobel, John Paul II Catholic University in Lublin, Poland&lt;br /&gt;
Ho Yi Yeung,	Evangel Seminary of Hong Kong, Hong Kong&lt;br /&gt;
Kin Pok Yu, HKCH, Hong Kong&lt;br /&gt;
Yan Yu, Lutheran Theological Seminary, HK&lt;br /&gt;
Chi Yau Yue, Lutheran Theological Seminary, 中華人民共和國香港特別行政區&lt;br /&gt;
Asad Uz Zaman, Ohio State University, United States&lt;br /&gt;
Alana Rebecca Zimath, Florida State University, USA&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=261579</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=261579"/>
		<updated>2020-09-14T17:36:27Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
'''&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
11:30am -- Welcome and Introduction&lt;br /&gt;
&lt;br /&gt;
11:40am -- Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm -- Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm -- Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm -- Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
2:00pm -- 30min break&lt;br /&gt;
&lt;br /&gt;
2:30pm -- 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m -- Board of Directors Meeting&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
'''&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am -- Informal Gathering of Participants &lt;br /&gt;
&lt;br /&gt;
10:15am -- Welcome and Introduction: Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:30am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
Albert Baumgarten&lt;br /&gt;
Daniel Gurtner&lt;br /&gt;
John Kampen&lt;br /&gt;
A.-J. Levine&lt;br /&gt;
&lt;br /&gt;
Discussion&lt;br /&gt;
&lt;br /&gt;
12:00pm -- Break &lt;br /&gt;
&lt;br /&gt;
1:00pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
Kathy Ehrensperger&lt;br /&gt;
Gabriele Boccaccini&lt;br /&gt;
Isaac W. Oliver&lt;br /&gt;
Karin Zetterholm&lt;br /&gt;
&lt;br /&gt;
Discussion&lt;br /&gt;
&lt;br /&gt;
3:00pm -- Wrap-up session [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Rachel Dryden&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Arie van der Kooij&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Alastair Moodie&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=261578</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=261578"/>
		<updated>2020-09-14T17:33:03Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
'''&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
&lt;br /&gt;
11:30am -- Welcome and Introduction&lt;br /&gt;
&lt;br /&gt;
11:40am -- Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm -- Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm -- Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm -- Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
2:00pm -- 30min break&lt;br /&gt;
&lt;br /&gt;
2:30pm -- 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m -- Board of Directors Meeting&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
'''&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am -- Informal Gathering of Participants &lt;br /&gt;
&lt;br /&gt;
10:15am -- Welcome and Introduction: Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:30am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
**Albert Baumgarten&lt;br /&gt;
**Daniel Gurtner&lt;br /&gt;
**John Kampen&lt;br /&gt;
**A.-J. Levine&lt;br /&gt;
&lt;br /&gt;
Discussion&lt;br /&gt;
&lt;br /&gt;
12:00pm -- Break &lt;br /&gt;
&lt;br /&gt;
1:00pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
**Kathy Ehrensperger&lt;br /&gt;
**Gabriele Boccaccini&lt;br /&gt;
**Isaac W. Oliver&lt;br /&gt;
**Karin Zetterholm&lt;br /&gt;
&lt;br /&gt;
Discussion&lt;br /&gt;
&lt;br /&gt;
3:00pm -- Wrap-up session [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Rachel Dryden&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Arie van der Kooij&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Alastair Moodie&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=260579</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=260579"/>
		<updated>2020-09-08T18:22:20Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Rachel Dryden&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Arie van der Kooij&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Alastair Moodie&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=260578</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=260578"/>
		<updated>2020-09-08T18:21:02Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Rachel Dryden&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Arie van der Kooij&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259855</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259855"/>
		<updated>2020-09-02T20:30:01Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Rachel Dryden&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259839</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259839"/>
		<updated>2020-09-02T13:15:31Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm EST&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259838</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259838"/>
		<updated>2020-09-02T02:05:21Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Laura Bizzarro&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jason Comber&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259821</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259821"/>
		<updated>2020-08-31T18:01:45Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Confirmed Participants (Matthew Colloquium) */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Eric Noffke&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259820</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259820"/>
		<updated>2020-08-31T17:31:59Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
11:15 -- Informal gathering of participants&lt;br /&gt;
11:30am - Welcome &lt;br /&gt;
&lt;br /&gt;
11:40am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
12pm - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:45pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Robert Kraft&lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
1:00pm - 2:00pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2:30pm-3:30pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3:30m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: The Place of Matthew within the Diversity of Second Temple Judaism and the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#Ryan Lambert&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259144</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259144"/>
		<updated>2020-08-12T13:11:47Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
10:30am-11am - Informal Gathering of Participants&lt;br /&gt;
&lt;br /&gt;
11am - Welcome (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
11:10am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
11:30am - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:15pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Pierluigi Piovanelli &lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
12:30am - 1:30pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2pm-3pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: Matthew within Early Judaism&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Trenton R. Ferro&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#Årstein Justnes&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Eva-Charlotta Mebius&lt;br /&gt;
#Daniele Minisini&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259143</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259143"/>
		<updated>2020-08-12T13:07:21Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;DAY 1 (11 November 2020) -- 10:30am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
10:30am-11am - Informal Gathering of Participants&lt;br /&gt;
&lt;br /&gt;
11am - Welcome (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
11:10am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
11:30am - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:15pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Pierluigi Piovanelli &lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
12:30am - 1:30pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
2pm-3pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: Matthew within Early Judaism&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259142</id>
		<title>2020 Enoch Seminar Colloquium</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Colloquium&amp;diff=259142"/>
		<updated>2020-08-12T13:05:00Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Fourth Enoch Colloquium (online)&lt;br /&gt;
&lt;br /&gt;
DAY 1 (11 November 2020)&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
10am-12:30pm&lt;br /&gt;
Review Session of the volume: ''A Guide to Early Jewish Texts and Traditions in Christian Transmission'' (New York: Oxford University Press, 2019), edited by Alexander Kulik, Gabriele Boccaccini. Lorenzo DiTommaso, David Hamidovic, Michael Stone, and Jason Zurawski.&lt;br /&gt;
&lt;br /&gt;
10:30am-11am - Informal Gathering of Participants&lt;br /&gt;
&lt;br /&gt;
11am - Welcome (Gabriele Boccaccini)&lt;br /&gt;
&lt;br /&gt;
11:10am - Presentation of the volume by the Editors (Alexander Kulik, Gabriele Boccaccini, Lorenzo DiTommaso, David Hamidovic, Michael Stone, Jason Zurawski)&lt;br /&gt;
&lt;br /&gt;
11:30am - Review of the volume by 3 external panelists (15m each)&lt;br /&gt;
&lt;br /&gt;
**James L. Kugel (Harvard University / Bar Ilan University)&lt;br /&gt;
**Hindy Najman (University of Oxford)&lt;br /&gt;
**Liv Ingeborg Lied (MF Norwegian School of Theology)&lt;br /&gt;
&lt;br /&gt;
12:15pm - Responses by 3 authors (5m each) &lt;br /&gt;
&lt;br /&gt;
**Martha Himmelfarb&lt;br /&gt;
**Pierluigi Piovanelli &lt;br /&gt;
**Gregory Sterling&lt;br /&gt;
&lt;br /&gt;
12:30am - 1:30pm - Discussion with the Editors, the authors and the audience.&lt;br /&gt;
&lt;br /&gt;
+ + + 30min break + + + &lt;br /&gt;
&lt;br /&gt;
2pm-3pm - 9th Enoch Seminar Reception&lt;br /&gt;
&lt;br /&gt;
3m-4:30pm - Meeting of the Board of Directors&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
DAY 2 (12 November 2020) - 10am-4:30pm&lt;br /&gt;
&lt;br /&gt;
Theme: Matthew within Early Judaism&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew has often been dubbed the “most Jewish Gospel.” But what does this evaluation even mean? If it is so Jewish, how so? What about the Jewishness of other Gospel texts such as Mark, Luke, and John? And what does “Jewish,” in any case, mean in Matthew’s time? In this session, the Enoch Seminar continues to critically appreciate the Jewish context and texture of early Christianity by focusing on Matthew’s particular relationship with(in) Judaism. Invited specialists will discuss anew the distinctive character of Matthew’s Gospel as they seek to relate it to its Jewish milieu in all of its complexity.&lt;br /&gt;
&lt;br /&gt;
Please contact the event secretary, Joshua Scott, for more details (scottjos@umich.edu).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Schedule&lt;br /&gt;
&lt;br /&gt;
9:30am-10am - Informal Gathering of Participants - Welcome &lt;br /&gt;
&lt;br /&gt;
10am-10:15am -- Introduction (15 m ) - Status quaestionis and goals of the colloquium (Anders Runesson)&lt;br /&gt;
&lt;br /&gt;
10:15am-12:00am -- The Place of Matthew within the Diversity of Second Temple Judaism&lt;br /&gt;
&lt;br /&gt;
* What are the major features of Matthew’s Judaism?&lt;br /&gt;
* What do we mean by “Jewish” in Matthew’s time?&lt;br /&gt;
* Which (other) kind of Judaism is Matthew most closely related to?&lt;br /&gt;
* What is the place of Matthew within Jewish Sectarianism?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
&lt;br /&gt;
* Albert Baumgarten (10 min)&lt;br /&gt;
* Gabriele Boccaccini (10 min)&lt;br /&gt;
* John Kampen (10 min)&lt;br /&gt;
* A.-J. Levine (10 min)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
12:00-1:00 am – Break &lt;br /&gt;
&lt;br /&gt;
1:00am-2:45pm -- The Place of Matthew within the Diversity of the Jesus Movement&lt;br /&gt;
&lt;br /&gt;
* What does it mean that Matthew is the most Jewish Gospel?&lt;br /&gt;
* Why Matthew, and not Luke or Mark or John?&lt;br /&gt;
* Is it proper to distinguish NT texts as “more” or “less” Jewish?&lt;br /&gt;
* What is the place of Matthew within the Jesus movement?&lt;br /&gt;
&lt;br /&gt;
Gabriele Boccaccini (Chair)&lt;br /&gt;
* Kathy Ehrensperger (10 mn)&lt;br /&gt;
* Daniel Gurtner (10 mn)&lt;br /&gt;
* Isaac W. Oliver (10 mn)&lt;br /&gt;
* Karin Zetterholm (10 mn)&lt;br /&gt;
&lt;br /&gt;
Discussion (65 mn)&lt;br /&gt;
&lt;br /&gt;
3pm - 4:30pm Wrap-up session (90 mn). [Live on Facebook]&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants (Matthew Colloquium) ==&lt;br /&gt;
&lt;br /&gt;
#Albert Baumgarten (panelist)&lt;br /&gt;
#Gabriele Boccaccini (panelist)&lt;br /&gt;
#Akiva Cohen&lt;br /&gt;
#Jim Davila&lt;br /&gt;
#Kathy Ehrensperger (panelist)&lt;br /&gt;
#Roy Fisher&lt;br /&gt;
#Jörg Frey&lt;br /&gt;
#Daniel Gurtner (panelist)&lt;br /&gt;
#Rebecca Harris&lt;br /&gt;
#John Kampen (panelist)&lt;br /&gt;
#A.-J. Levine (panelist)&lt;br /&gt;
#Jocelyn McWhirter&lt;br /&gt;
#Isaac W. Oliver (panelist)&lt;br /&gt;
#Amy Richter&lt;br /&gt;
#Vernon Robbins&lt;br /&gt;
#Anders Runesson&lt;br /&gt;
#Timothy B. Sailors&lt;br /&gt;
#Lawrence Schiffman&lt;br /&gt;
#Joshua Scott&lt;br /&gt;
#David C. Sim&lt;br /&gt;
#David Andrews Smith&lt;br /&gt;
#Joel Wildermuth&lt;br /&gt;
#Karin Zetterholm (panelist)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Online&amp;diff=258821</id>
		<title>2020 Enoch Seminar Online</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=2020_Enoch_Seminar_Online&amp;diff=258821"/>
		<updated>2020-07-02T11:36:44Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Title: '''Concepts of Evil in Second Temple Judaism and Christian Origins'''&lt;br /&gt;
&lt;br /&gt;
Chairs: Gabriele Boccaccini and Lorenzo DiTommaso (with Kelley Coblentz Bautch, Miryam Brand, John Collins, Benjamin Reynolds, Lawrence Schiffman, Loren Stuckenbruck, Archie Wright, and Jason Zurawski). Secretary: Joshua Scott&lt;br /&gt;
&lt;br /&gt;
Date : June 29 - July 1-2  (Monday - Tuesday-Wednesday-Thursday)&lt;br /&gt;
&lt;br /&gt;
Daily schedule (EDT, Eastern Daylight Time): 9:30am-11:30am / 12:00pm-1:30pm / 2:30pm-4pm&lt;br /&gt;
&lt;br /&gt;
== A welcome from Gabriele Boccaccini, director of the Enoch Seminar ==&lt;br /&gt;
&lt;br /&gt;
It was March 22 when Kelley, Loren and I launched the idea of an online conference that would reproduce the seminar format of our meetings. We were sick and tired of reading every day about canceled conferences and postponed events. We wanted to give a sign of reaction and rebirth.&lt;br /&gt;
&lt;br /&gt;
We are now approaching the beginning of this conference with the highest expectations. We are saddened by Loren’s illness, to whom we wish the fastest recovery, and by the death of James Dunn, who has given so much to the studies in our field. But we are excited by the enthusiasm demonstrated by the dozens of scholars who have worked on this project for months, and by the number of participants who joined it. It is an experiment we want to be successful and a bet we want to win.&lt;br /&gt;
&lt;br /&gt;
In 20 years of activity, the Enoch Seminar has grown considerably from a small group of scholars to a much larger and more diverse community. We are committed to promoting an ethos of inclusiveness and friendship. As scholars, we do not live isolated from the world and untouched by the evil of this world. But we will be measured by the courage and determination with which we adapt to even the most difficult challenges.&lt;br /&gt;
&lt;br /&gt;
Special thanks go to the chairs, the panelists, the respondents, the secretary and to everyone involved in organizing the conference. I wish everyone a pleasant and enriching experience.&lt;br /&gt;
&lt;br /&gt;
==Instructions to participants==&lt;br /&gt;
&lt;br /&gt;
Please, read the following instructions carefully. With more than 250 registered participants we must all commit to follow precise times and rules for an orderly discussion.&lt;br /&gt;
&lt;br /&gt;
''It is not a public conference (in streaming, for a wider audience) followed by Q&amp;amp;A, but a series of ten workshops among invited specialists. Each session will include three presentations (10-15 minutes), three respondents (5 minutes), followed by a discussion among conference participants. At any time during the session, participants will have the opportunity to contribute to the discussion by submitting their brief comments to the entire group through the Q&amp;amp;A chat. They may also signal your willingness to intervene briefly through the ‘raised hand’ function. Participants will be called after the first three respondents and prearranged discussants, as time allows. Depending on the length of the discussion, the end of each session might be delayed up to 10-15 minutes.''&lt;br /&gt;
&lt;br /&gt;
''The conference will begin at 9:30am (EDT) on 29 June with a dialogue between Gabriele Boccaccini, John J. Collins, Amy-Jill Levine, Sofanit Abebe, Rodney Caruthers and Isaac Oliver, on the present and future of studies on Second Temple Judaism. At 10am, we will present the Enoch Seminar Life Achievement Award. The recipients of this award have made significant contributions to the Enoch Seminar and the study of Second Temple Judaism. This year’s recipients include Paolo Sacchi, George Nickelsburg, Robert Kraft, Michael Knibb, Michael Stone, and Devorah Dimant.&lt;br /&gt;
&lt;br /&gt;
''We will conclude our conference on July 2 with a wrap-up session, led by a group of panelists, and some final remarks. &lt;br /&gt;
&lt;br /&gt;
''All participants are expected to behave in accordance with norms for participation in academic conferences, and in particular are asked to note the following:&lt;br /&gt;
*1. ''All audio and video will be muted during the sessions, except for presenters and those who are invited to intervene.&lt;br /&gt;
*2. ''Participants are expected to identify themselves by their real names.&lt;br /&gt;
*3. ''Participants are welcome and encouraged to use the Zoom features to communicate, but inappropriate comments or behavior will lead to immediate removal from the conference.&lt;br /&gt;
*4. ''Participants should not record presentations in audio or video.'' &lt;br /&gt;
&lt;br /&gt;
''A shared google document with presentation abstracts, notes, and primary sources will be made available to all participants.''&lt;br /&gt;
&lt;br /&gt;
''The Enoch Seminar Online Conference is generously supported by the University of Michigan’s Frankel Center for the Judaic Studies (https://lsa.umich.edu/judaic) and the Michigan Center for Early Christian Studies (https://mcecs.org). '' &lt;br /&gt;
&lt;br /&gt;
''Registration is free but a donation of $20 or more is highly appreciated to cover the costs of the conference and support the activities of the Enoch Seminar. You can go to: https://mcecs.org/register-for-enoch-seminar/ Below &amp;quot;Enoch Seminar Housing Payment,&amp;quot; click on &amp;quot;Pay Now.&amp;quot; This will take you to a PayPal page where you can select any amount you like.''&lt;br /&gt;
&lt;br /&gt;
REGISTRATION FOR THE 2020 ENOCH SEMINAR ONLINE IS NOW CLOSED.&lt;br /&gt;
&lt;br /&gt;
==Description (by Lorenzo DiTommaso)==&lt;br /&gt;
&lt;br /&gt;
'''Our Approach to this Online Seminar'''&lt;br /&gt;
&lt;br /&gt;
Participants should keep in mind that the tenor of their presentations/responses ought to be prospective rather than retrospective. A survey of past work is not appropriate here, nor is the statement of an issue that has been “chewed over” for a long time. We seek, instead, new ideas, theses, or approaches. A statement of a major issue or question that has come to light in view of recent scholarship would be excellent, as well, especially if it is “thick,” in the sense that it contains ideas that could be unpacked and debated in group discussion for mutual profit.&lt;br /&gt;
&lt;br /&gt;
'''Time Allotted for Each Presentation and Response'''&lt;br /&gt;
&lt;br /&gt;
Each presentation is only 10-15 minutes and each response is 5 minutes in length. Unlike in-person Enoch Seminars, we do not require participants to pre-circulate their papers. Thus, the emphasis is on brevity, clarity, and, to a certain degree, generality, at least within the session parameters. Accordingly, participants should expect that they will be given ample time to revise/amplify their ideas for publication in the conference volume, ideally in dialogue with the formal responses (which, as discussed, will also be published) and informal group discussion.&lt;br /&gt;
&lt;br /&gt;
'''The Nature of the Seminar'''&lt;br /&gt;
&lt;br /&gt;
For this Online Seminar, questions posed are intended to be quite open-ended. On the one hand, this allows panelists and respondents maximum room for exploration within the compass of the session topic. On the other hand, we are issuing invitations to targeted specialists in the expectation they require the least in the way of guidance and have the most likelihood of sizing up the question and offering meaningful responses to it. For this reason, participation is by invitation only. It is not a public conference (in streaming), but a workshop among invited specialists.&lt;br /&gt;
&lt;br /&gt;
'''A New Kind of Conference for this Distinctive Moment'''&lt;br /&gt;
&lt;br /&gt;
This will be a new kind of conference experience for most of us. We've tweaked a few things in order to accommodate the new medium, according us maximum fluidity in the conference architecture without sacrificing traditional scientific rigour. We are excited that the Enoch Seminar is taking this initiative in light of the current moment and given the likelihood that online platforms will continue to be important and omnipresent in various academic contexts. The Seminar means to carry on despite these difficult times, not only to maintain continuity and connexions, but also because the Republic of Letters, of which we are citizens, may bend with stormy winds but will not break.&lt;br /&gt;
&lt;br /&gt;
==Enoch Seminar Statement on Harassment and Discrimination==&lt;br /&gt;
&lt;br /&gt;
In its commitment to diversity, the Enoch Seminar actively welcomes international scholars, persons of different religious, racial and ethnic backgrounds and sexual orientation, and seeks gender parity as well as scholars at different stages in their academic careers.&lt;br /&gt;
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The Enoch Seminar wishes to foster an ethos of inclusivity in all its sponsored events. It requires the highest level of professional and ethical behavior, free of all forms of harassment and discrimination, from all its members and from anyone participating in any Seminar or affiliated function.&lt;br /&gt;
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The Board of Directors is presently composing a code of conduct for members of or participants in the Seminar and will strike an Ethics Committee to which any complaints concerning this code will be reported and evaluated in strictest confidence.&lt;br /&gt;
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== Schedule (New York Time Zone) ==&lt;br /&gt;
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===DAY 1 (Monday, June 29, 2020)===&lt;br /&gt;
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'''9:30am - 10am''' - ''Welcome'' [Gabriele Boccaccini].&lt;br /&gt;
* A conversation of Gabriele Boccaccini with John Collins, Amy-Jill Levine, Isaac Oliver, Rodney Caruthers and Sofanit Abebe on the present and future of studies of Second Temple Judaism, while participants gather from all around the world.&lt;br /&gt;
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'''10:00am - 10:15am''' -- ''Opening Remarks'' [Kelley Coblentz Bautch]&lt;br /&gt;
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'''10:15am - 11:15am''' -- ''Awards Ceremony''&lt;br /&gt;
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* &amp;quot;Enoch Seminar Life Achievement Award&amp;quot; to honor Paolo Sacchi, George Nickelsburg, Robert Kraft, Michael Knibb, Michael Stone, and Devorah Dimant, &amp;quot;in gratitude for their exceptional contribution to the field of Second Temple Jewish Studies and their generous service in the Enoch Seminar.&amp;quot; &lt;br /&gt;
* Presenters: Gabriele Boccaccini, Kelley Coblentz Bautch, Annette Reed, John Collins, Lorenzo DiTommaso, Jonathan Ben-Dov.&lt;br /&gt;
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'''11:15am - 11:30am''' -- ''Introduction to the Conference'' [Lorenzo DiTommaso]&lt;br /&gt;
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'''12:00pm - 1:30/45pm''' [Chair Archie Wright] -- ''1. If &amp;quot;apocalyptic is the mother of theology,&amp;quot; is the problem of evil the mother of &amp;quot;apocalyptic&amp;quot;?'' &lt;br /&gt;
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* Panelists: Ida Fröhlich, Albert Baumgarten, Emmanouela Grypeou&lt;br /&gt;
* Respondents: Matthew Goff, Matthias Hoffmann, Alexander Kulik&lt;br /&gt;
* Discussants: Gabriele Boccaccini, Ronald Herms, Mark Leuchter ... &lt;br /&gt;
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[https://drive.google.com/file/d/1im_7vHG_a83wnZK1fFXy2HzZWVnvCcRc/view?usp=sharing Click here for the abstracts and handouts for Session 1.]&lt;br /&gt;
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'''2:30pm - 4:00/15pm''' [Chair Lorenzo DiTommaso] -- ''2. What was the nature and extent of Zoroastrian, Mesopotamian, Egyptian and Greco-Roman influences on the diverse notions of evil in Second Temple Judaism?''&lt;br /&gt;
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* Panelists: Jason Silverman, Harold Attridge, Lorenzo DiTommaso&lt;br /&gt;
* Respondents: Vicente Dobroruka, Pierluigi Piovanelli, David Hamidovic&lt;br /&gt;
* Discussants: Giovanni Bazzana, Joan Taylor ...&lt;br /&gt;
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[https://drive.google.com/file/d/1qUqWVOo4-w3lFMNAR3g5fW4yzC3DUl2T/view?usp=sharing Click here for the abstracts and handouts for Session 2.]&lt;br /&gt;
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===DAY 2 (Tuesday, June 30, 2020)===&lt;br /&gt;
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'''9:30am - 10:00am''' - ''Remarks from DAY 1'' [Gabriele Boccaccini, Miryam Brand, Archie Wright, Lorenzo Di Tommaso, Lawrence H. Schiffman]&lt;br /&gt;
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'''10am - 11:30/45am''' [Chair Kelley Coblentz Bautch] -- ''3. Which are the different ways in which evil was understood to enter into the world? Which historical or social circumstances prompted the preference from one or the other? Was it a case of a religious development in response to fundamental changes in the religious environment? In both cases, where and why?'' &lt;br /&gt;
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* Panelists: Carol Newsom, James VanderKam, Florentina Badalanova Geller&lt;br /&gt;
* Respondents: Matthias Henze, Lester Grabbe, Anathea Portier-Young&lt;br /&gt;
* Discussants: Fiodar Litvinau, Daniel Assefa, Sofonit Abebe, Henryk Drawnel ...&lt;br /&gt;
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[https://drive.google.com/file/d/1WfL0ioMxvTw-nqfdzHtW4oS-ZWD7rhnA/view?usp=sharing Click here for the abstracts and handouts for Session 3.]&lt;br /&gt;
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'''12:00pm - 1:30/45pm''' [Chair Jason Zurawski] -- ''4. How do non-apocalyptic texts of the period engage with the issue of the origin of evil and the theological problems it raises? Is there literary evidence, explicit or implicit, for contemporary debate regarding the existence of multiple explanations for the origin of evil in the world, particularly regarding the ways that each explanation addresses theological and existential issues?''&lt;br /&gt;
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* Panelists: Gerbern Oegema, Karina Martin Hogan, Greg Sterling&lt;br /&gt;
* Respondents: Hindy Najman, Samuel Adams, Benjamin Wright&lt;br /&gt;
* Discussants: Erich Gruen, Francis Borchardt, Tessa Rajak ...&lt;br /&gt;
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[https://drive.google.com/file/d/1lSYSxoNKZ8i2vEdteqKQsNx06IsLS52n/view?usp=sharing Click here for the abstracts and handouts for Session 4.]&lt;br /&gt;
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'''2:30pm - 4:00/15pm''' [Chair Lorenzo DiTommaso] -- ''5. Are evil human or superhuman figures a necessary and functional part of the earliest expressions of evil, or did they develop later?''&lt;br /&gt;
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* Panelists: Kelley Coblentz Bautch, Ryan Stokes, Archie Wright&lt;br /&gt;
* Respondents: Michael Morris, Lorenzo DiTommaso, Angela Kim Harkins&lt;br /&gt;
* Discussants: Jonathan Ben-Dov, Joshua Scott ...&lt;br /&gt;
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[https://drive.google.com/file/d/1UoEi7KLc76wWG2qjGPJS-mY6iMBDh_2j/view?usp=sharing Click here for the abstracts and handouts for Session 5.]&lt;br /&gt;
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'''4:15pm - 5:00pm''' - [Chairs: Gabriele Boccaccini, Jackie Wyse-Rhodes, Deborah Forger, and Rodney Caruthers] - ''Meeting of the PhD Students and post-Doc attending the conference.''&lt;br /&gt;
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===DAY 3 (Wednesday, July 1, 2020) ===&lt;br /&gt;
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'''9:15am - 10:00am''' - ''Remarks from DAY 2'' [Gabriele Boccaccini, Kelley Coblentz Bautch, Jason Zurawski, Lorenzo Di Tommaso, Jackie Wyse-Rhodes, Lawrence H. Schiffman]&lt;br /&gt;
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'''10am - 11:30/45am''' [Chair Archie Wright] -- ''6. The origin of evil in the Dead Sea Scrolls.''&lt;br /&gt;
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* Panelists: John Collins, Jutta Leonhardt-Balzer, Miryam Brand&lt;br /&gt;
* Respondents: Timothy Lim, Elisa Uusimäki, Benjamin Wold&lt;br /&gt;
* Discussants: Cecilia Wassen, Esther Chazon, Patrick Angiolillo, John Kampen ...&lt;br /&gt;
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[https://drive.google.com/file/d/1P6UFJ9W7T2fN71b5rtqZ8bv7VPCXHkk2/view?usp=sharing Click here for the abstracts and handouts for Session 6.]&lt;br /&gt;
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'''12:00pm - 1:30/45pm''' [Chair Gabriele Boccaccini] -- ''7. How is the problem of evil and its origin addressed in the Parables of Enoch and the Synoptics?''&lt;br /&gt;
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* Panelists: Leslie Baynes, Darrell Bock, Gabriele Boccaccini&lt;br /&gt;
* Respondents: Jim Davila, Eric Noffke, Benjamin Reynolds &lt;br /&gt;
* Discussants: Daniel Boyarin, Daniele Minisini, Isaac Oliver, Daniel Assefa, John Kampen ...&lt;br /&gt;
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[https://drive.google.com/file/d/1_3IHnDm618xSZdXwUzO-vJDuHSAvXrh5/view?usp=sharing Click here for the abstracts and handouts for Session 7.]&lt;br /&gt;
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'''2:30pm - 4:00/15pm''' [Chair Ben Reynolds] -- ''8. Do Paul and John stand in line with trajectories already evident in the Synoptics and Jewish apocalyptic literature of the era, or do they  represent a new direction? Do we have evidence of divergent notions on the origin of evil in the early Jesus movement?''&lt;br /&gt;
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* Panelists: Paula Fredriksen, Adele Reinhartz, Edmondo Lupieri&lt;br /&gt;
* Respondents: Matthew Thiessen, Jutta Leonhart-Balzer, Craig Koester&lt;br /&gt;
* Discussants: Paul Anderson, Charlotte Hempel, Matthew Goff, Karen King, Gabriele Boccaccini, Catrin Williams. Deborah Forger ...&lt;br /&gt;
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[https://drive.google.com/file/d/1PndCHc0Q4saC87VMRN6XoI4S-RhziQc5/view?usp=sharing Click here for the abstracts and handouts for Session 8.]&lt;br /&gt;
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'''4:15pm - 5:00pm''' - ''What's Next? Ideas and suggestions for the Future of the Enoch Seminar.'' [Chairs: Gabriele Boccaccini, Kelley Coblentz Bautch, Archie Wright] - Meeting open to all those interested in participating in future Enoch Seminar events.&lt;br /&gt;
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===DAY 4 (Thursday, July 2, 2020) ===&lt;br /&gt;
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'''9:15am - 10:00am''' - Remarks from DAY 3: Gabriele Boccaccini, Benjamin Reynolds, Archie Wright, Lorenzo Di Tommaso, Lawrence H. Schiffman&lt;br /&gt;
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'''10am - 11:30/45am''' [Chair Jason Zurawski] -- 9. How is the problem of evil and its origin addressed in Rabbinic literature?  Does it/they stand in line with trajectories already evident in the Jewish literature of the Second Temple Period, or does it represent a wholly new explanation?&lt;br /&gt;
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* Panelists: Hector Patmore, Steven Fraade, Paul Mandel, Daniel Boyarin&lt;br /&gt;
* Respondents: Ishay Rosen-Zvi, Ronit Nikolsky&lt;br /&gt;
* Discussant: Rebecca Wollenberg, Jonathan Kaplan, Torleif Elgvin ...&lt;br /&gt;
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[https://drive.google.com/file/d/18mWKRlpkFlshyxHIouF6X0ZgiUdmRMpt/view?usp=sharing Click here for the abstracts and handouts for Session 9.]&lt;br /&gt;
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'''12:00pm - 1:30/45pm''' [Chair Kelley Coblentz Bautch] --  10. How is the problem of evil and its origin addressed in &amp;quot;gnostic&amp;quot; (Valentinian, Sethian, Mandaean) literature?  Do they stand in line with trajectories already evident in the Second Temple Period, or represent a wholly new explanation?&lt;br /&gt;
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* Panelists: Jason BeDuhn, Alberto Camplani, James McGrath&lt;br /&gt;
* Respondents: April DeConick, Nicola Denzey-Lewis, Dylan Burns&lt;br /&gt;
* Discussants: Karen King, Philippe Therrien ...&lt;br /&gt;
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[https://drive.google.com/file/d/1jqylUiZJ4ayxtZf8OMqH7y0WCVgO68VS/view?usp=sharing Click here for the abstracts and handouts for Session 10.]&lt;br /&gt;
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'''2:30pm - 3:45''' - Wrap-up session&lt;br /&gt;
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* Panelists [chair Gabriele Boccaccini]: Lorenzo DiTommaso, Kelley Coblentz Bautch, Miryam Brand, John Collins (with Lawrence Schiffman, James McGrath...) &lt;br /&gt;
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'''3:45pm - 4:00pm''' - Final remarks [Gabriele Boccaccini]: ''Twenty Years of Activities of Enoch Seminar: From Florence to the Cyberspace.'' In memory of James D.G. Dunn and the late members of the Enoch Seminar: Hanan Eshel, Shemaryahu Talmon, J. Harold Ellens, Klaus Koch, Michael Bonner, Geza Xeravits, and Larry W. Hurtado. Committed to building the new generation of scholars in Second Temple Judaism.&lt;br /&gt;
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== DAY 1 Recap (by James F. McGrath) ==&lt;br /&gt;
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Here is my recap of the first day of the first ever Enoch Seminar meeting held completely online, which began yesterday. The first day began with opening ceremonies that offered a retrospective going back to the early 1970s with Bob Kraft’s seminar focused on the pseudepigrapha and the publication of Jewish pseudepigrapha that had been previously largely ignored by academics working in both ancient Judaism and early Christianity. John Collins and Amy-Jill Levine provided some interesting anecdotes about those early days, when doing things like reading the Testament of Job, or offering a feminist analysis of Judith, were so new. Some perspectives from recent PhDs on how things look now and have changed followed this. Sofanit Abebe began with the fact that some texts that are studied as part of this endeavor, such as 1 Enoch, are scripture and thus the living Word of God within her own Ethiopian Orthodox Christian tradition and context. Rodney Caruthers followed with suggestions that included taking approaches currently applied to much-studied texts and bringing them to bear on relatively neglected ones; and turning more attention eastwards to explore topics such as reception of this literature in Asia, since there are natural resonances between stories such as those about the Maccabean martyrs and those about the Boddhisatva. Isaac de Oliveira brought this part back to the central focus, namely the integration of the study of early Christianity as a form of ancient Judaism, before branching out again to ways the same approach can usefully be extended to other areas such as early Islam. In concluding remarks on this part, John Collins talked about specialization as the boon and bane of second-temple Jewish studies. There was a time when no one specialized in second temple Judaism. Now some focus so exclusively on that that connections with other areas are being neglected. Amy-Jill Levine offered the flip side of that, with reflections on the increased focus on the meaning of the text for people today, which risks allowing anti-Jewish views and misinformation to creep back in as history is neglected.&lt;br /&gt;
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The next major component talked about future plans not only of the Enoch Seminar but the Frankel Institute at the University of Michigan. This was followed by an awards ceremony for lifetime contributions to this field. The “Enoch Seminar Life Achievement Award” was given to Paolo Sacchi, George Nickelsburg, Robert Kraft, Michael Knibb, Michael Stone, and Devorah Dimant “in gratitude for their exceptional contribution to the field of Second Temple Jewish Studies and their generous service in the Enoch Seminar.”&lt;br /&gt;
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The unique format of this first online Enoch Seminar meeting, as well as the typical format and what usually characterizes it when we hold them face to face, were explained by Lorenzo DiTommaso, who said that this may be the first full-fledged online conference of this sort since the lockdown began. There are around 300 participants!&lt;br /&gt;
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The key question that will be our focus for the remainder that will tie individual sessions together, is this: If apocalyptic is the mother of theology, is evil the mother of apocalyptic? Ida Fröhlich got our first day’s first afternoon session started by looking at the origin of evil as explored theologically in Jewish literature in general and 1 Enoch in particular. She proposed that evil is only one of the major themes and focuses in apocalyptic. Matthew Goff responded by noting how the quest for origins and etiology (asking about the mother and ‘grandmother’ of confessional theology) reflects a particular framing, one that it liable to miss what individual works say in and to their own context. Even the terminology of “evil” frames things a particular way, since various parts of the Enochic literature look at instances such as an “evil tooth” (i.e. a toothache) and “evil spirits”) which are a cause of misfortune but not understood dualistically in connection with a Satan figure.&lt;br /&gt;
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Albert Baumgarten was the next presenter and began with Celsus’ anti-Jewish polemic, arguing that in its depiction of how God will deal with the problem of evil, it is more accurate about Jewish and Christian beliefs than Origen cared to admit. Matthias Hoffmann responded, beginning with a mention of Loren Stuckenbruck who was unable to participate, and Jimmy Dunn who had just died. He then turned to apocalyptic and evil at key points in the history of theology, including figures as diverse as Martin Luther, Jacques Derrida, and Yuval Harari. Emmanouela Grypeou was the next presenter. She focused on apocalyptic and the problem of evil in late antiquity, in particular the presence and functions of merciless and punishing angels. There are many fascinating ideas there, including the notion that people are tormented in the afterlife by the demons they worshipped while alive. The development of a demonic underworld emerges out of this and carries the theme, originally focused on establishing divine justice, in a direction that results in a depiction of an afterlife from which God and God’s mercy are further and further removed. Alexander Kulik responded by emphasizing that there is no such thing as radical innovation, and highlighting some precursors to the late antique ideas mentioned in the paper. Gabriele Boccaccini was next as one of three discussants. He argued that evil was the key point of disagreement in particular between developing Christianity and Rabbinic Judaism. He also emphasized that by the late second temple period the earlier distinction on the origin of evil as either due to disobedient angels or disobedient humans, no longer holds. Ron Herms responded and added in the sea and underworld as also places to which Jewish literature sometimes looks for sources of evil. The taxonomy is thus more complex. Mark Leuchter was the final discussant, and he dug back earlier into Deuteronomy and Ezekiel.&lt;br /&gt;
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In the time of open discussion, John Collins emphasized that apocalyptic is a worldview more than a genre, and that evil means different things in different contexts and traditions. He doesn’t think that the question of evil is the defining influence on the Enochic tradition. Edmondo Lupieri expressed appreciation for Baumgarten’s bringing Celsus into the picture, and also emphasized that when we have an account of Christians with beliefs or practices that do not match our understanding, we must allow for there having been more diversity and other traditions than those we know of from the literature, rather than merely assuming they are wrong. Fröhlich mentioned Jesus and the disagreement between him and authorities over purity as also connected. Jack Levison asked about evil as misfortune, eliciting a response from Matthew Goff clarifying that the experience of misfortune did not always lead to conclusions about ontological, cosmological, or metaphysical dualism.&lt;br /&gt;
The last session of the first day focused on Mesopotamian, Zoroastrian, Egyptian, and Greco-Roman sources of influence on Jewish literature in this period. Jason Silverman emphasized that he was offering a prospective rather than retrospective perspective reflecting his most recent and ongoing research, focused on practices related to dealing with evil in the Persian Empire. Thereafter one may turn to the influence of the practices on intellectual thought. He began by describing the travel networks in the region and then turned his attention to amulets and practices related to safety of travel, including the deities that were thought to be responsible for providing safe travel, and texts that indicate how people appealed to them. A concrete example is the Royal Road and the spread of Bes beyond Egypt. Pierluigi Piovanelli responded indicating that he sees less evidence of Persian influence on apotropaic practices described in Tobit than Silverman does. Where Persian sources mention dogs serving a protective function, Jewish sources from Elephantine in Egypt do not view them that way. Harold Attridge presented on two sources for evil in the Greco-Roman world, which are by no means the only ones, namely the actions of personal beings, and impersonal forces, with many concrete examples from Greek literature as well as instances of their influence and adaptation in Jewish literature. David Hamidovic responded by continuing to explore these themes. Lorenzo DiTommaso discussed the question of Zoroastrian influence on the development of radical dualism in Jewish apocalyptic, bringing predictive Demotic texts from Ptolemaic Egypt into the picture. Taking into account a wider geographic scope as well as a longer time period shows a more complicated “punctuated equilibrium” in the evolution of Jewish apocalyptic. Vincente Dobroruka responded, arguing that even Egypt itself is more complex, with Alexandria often quite different in terms of thought and literature. Joan Taylor was the first discussant and brought Philo’s discussion of the story of Sodom and Gomorrah into the conversation. Philo focuses on the lack of hospitality as what prompts the divine punishment. Giovanni Battista was next, then Liz Fried, and also Daniel Boyarin, Lawrence Schiffman, Francis Borchardt, and Miryam Brand among others, including some of the day’s earlier contributors.&lt;br /&gt;
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I must say that I’m impressed not only with the content, as is always true of Enoch Seminar meetings, but with how well the Enoch Seminar worked online. It was very much like the in-person experience, and the engagement was no less vibrant, meaningful, substantive, or interesting than at any face-to-face Enoch Seminar event I’ve attended. I will continue posting about the sessions as they continue this week!&lt;br /&gt;
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== DAY 2 Recap (by James F. McGrath) ==&lt;br /&gt;
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The second day began with a look back on the first day of the first ever Enoch Seminar in this format, as well as the substantive content. Archie Wright suggested that even more attention probably deserves to be given to the differing degrees of interest in the garden/Adam and Eve story in different streams of Judaism. The issue of how evil is defined and the extent of interest is also important, as is the use of evil to motivate communities, both present-day confrontation with hostile forces and hope for something ultimate and eschatological. The place of angels in thinking about these matters is also key. Lorenzo Di Tommaso followed by highlighting the different degrees of interest in metaphysical evil and the causes and origins thereof, as well as the different views among groups that have that kind of interest. Another question yet to be answered is whether it is interest in metaphysical evil that sparks the development of apocalyptic, or whether the order is reversed. He also asked what it means to offer a “solution” to the problem of evil, as well as the significance of differences between the kinds of solutions offered. Miryam Bard pointed out that sometimes certain texts are framed as focused on the origin of evil, when in fact the things that are central to them may have been central for different reasons than we think, different than the reasons those things are or could be central to us. Lawrence H. Schiffman followed, expressing how wonderful it is to speak after someone who was his doctoral student. He highlights how certain themes from earlier such as Tiamat and battle with chaos persist without disappearing to reemerge at times, for instance in the magic bowls, as well as in kabbalah. What are the boundaries of monotheism, and of the demonic? That connects directly with my paper that will follow on Thursday, which is about earlier tradition from ancient Israel persisting to reemerge into fuller view in literary form later. John Collins spoke next, followed by Daniel Boyarin, the latter suggesting that he feels the meeting is revisiting an older debate and in fact moving backwards. In his view, the earlier conclusion that apocalyptic is most closely related to Wisdom and deals with revelations of hidden things, whether the weather or evil, is correct. Albert Baumgarten agreed. John Collins emphasized that those who were present at the earlier Nangeroni meeting of the Enoch Seminar at which Boyarin and Baumgarten felt these things were settled were not “we” – many present in the present meeting were not at that earlier one, and certainly do not feel bound by it.&lt;br /&gt;
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Carol Newsom began the first session focused on new presentations with the Hodayot from Qumran and a side-reference to Philip Pullman. There and in other Dead Sea Scrolls the creation of humans from dust makes them something disgusting. The analogy of humans with vessels, clay, pottery connects directly with ideas about impurity, since pottery vessels cannot be purified and so if they become impure, the only thing left to do is to smash them. From this, the idea that the creation itself is inherently this way emerges, or at least shows that it has already begun to develop. Anthea Portier-Young responded by exploring how this connects with imagery in the Testament of Job, moving from there to comparisons across the Dead Sea Scrolls as well as the Hebrew Bible and New Testament. She then made an analogy between pharmaceuticals and literary typoi, with both at times being applied and put to new uses in ways they were not originally designed to, sometimes with surprising results. James VanderKam went next and started with the general agreement that Jubilees does focus more on evil than its source material Genesis. The idea that evil is already there when humans are created is explored in Jubilees in comparison and contrast with Genesis, and the lack of any idea of original sin. Human acts were felt to provide an unconvincing explanation for evil. God is made ultimately responsible, as the one who appoints spirits over the nations to mislead them, while not doing so with Israel. Lester Grabbe responded, agreeing with the major points VanderKam made. Nonetheless, he isn’t sure that most ancient Jews thought so philosophically as to conclude that if God made rebellious angels, then God caused evil. Grabbe thinks evil is a separate entity from the creator God. Even when for us the implication is that God is responsible, that doesn’t mean ancient readers and authors had the same systematic theological instincts that we do and drew the same conclusion. Florentina Badalanova Geller presented next. In her view in the early Enochic literature it is the lust for the carnal that leads the rebellious angels into error. After that, the revelation of illicit knowledge to angels by those rebellious angels adds still more. She also highlighted the trope of the incubus, bringing her thoughts to a conclusion with focus on 2 Enoch. The violation of the division between the human and divine spheres is a recurring theme. Especially in later tradition, human women receive the propensity of the blame. Matthias Henze responded, originally having been slated to respond to Loren Stuckenbruck who could not participate due to health reasons. He thinks 2 Enoch 18 is not an account of the origin of human sin, and wonders about the appropriateness of filling in gaps in what 2 Enoch says by drawing on 1 Enoch. Henze also mentioned his students’ discomfort with the persistent attempts to blame women, and/or to avoid blaming humanity, when it comes to evil. In Testament of Reuben for example, misogyny reigns, blaming human women for enticing the Watchers. Geller responded by emphasizing that the focus in her paper was not the origin of human evil, but the origin of evil per se. The Watchers are depicted as committing treason, as celestial troops who disobey orders. There was lots of discussion that was rich and fascinating. VanderKam suggested that the author of Jubilees is seeking to distance the origin of evil from heaven (which made me think of the role emanations play in Gnosticism). Henryk Drawnel and Fiodar Litvinau were discussants. Karina Hogan had an interesting question for Carol Newsom about Ben Sira’s use of Job. Newsom suggested that Job’s engagement with Genesis is a subject that deserves a more comprehensive and in-depth study than it has received. Christine Hayes highlighted the inexplicable disruption of a perfect order in so much ancient literature, proposing that ancient people were more interested in narrating the origin of evil than in explanation per se. Gebriele Boccaccini ended the conversation pointing out that there is an emphasis in Jubilees on Israel having a remedy for the problem of evil. The literature does not always systematize or make its assumptions explicit.&lt;br /&gt;
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Gerbern Oegema started off the afternoon session which focused on evil in non-apocalyptic texts, beginning with the Book of Tobit. Illness caused by demons is the main form of evil the work focuses on, and there are at least three approaches to healing: healing by God, non-religious healing, and pharmaceutical/magical approaches using substances with certain properties. Ben Sira provides a second example. Much changed after the Maccabean revolt. Karina Hogan began by discussing two different religious temperaments outlined by William James before exploring immortality as a denial of the early death of the righteous in Wisdom of Solomon. She revisited a view she articulated in her first published article. Her conclusion is that Wisdom doesn’t deny the existence of evil (the righteous are persecuted by the wicked) but that this creates a genuine problem of theodicy. Greg Sterling said that Philo isn’t consistent, but there is one thing that he emphasizes consistently, namely that God is the source of good but not of evil. On that basis Philo explains the plural in Genesis in reference to the creation of humans, i.e. humans are a mixture of good and evil and the evil must have a source in God’s subordinates. What the powers (which Philo draws from Plato) created was the possibility of evil, and not Evil as a thing that exists objectively. Philo’s bipartite view of the soul is closely connected to this (although he also utilizes Plato’s tripartite system in a similar way). Following the Stoics, Philo adopted a different stance than the Gnostics in not viewing the created material world itself as inherently evil. Hindy Najman considered how the same texts are interpreted in very different ways in connection with the question of evil. We do not need to resolve these questions in order to commit ourselves to doing good and resisting evil. Perhaps we would do better to focus on the struggle with evil, rather than evil as a theological problem, whether ancient or modern. Samuel Adams was next, and brought Stoic influence on Ben Sira back into focus. Ben Wright emphasized how human beings are recognized to be multidimensional, in the interest of absolving God of responsibility for evil. He said he calls the “Billy Graham Rule” the “Ben Sira Rule,” suggesting that ancient author projects on women a lack of self control that he is trying to deny characterizes himself. Erich Gruen said he would offer a change of pace and adopt a literary approach, looking to begin with at the depiction of Antiochus IV as evil and then, bizarrely, as a repentant convert to Judaism who desires to become a missionary. This is mockery, not history nor philosophy. Evil dissolves into farce. A really great example is the depiction of the Devil in Testament of Job. Grappling with evil can be found not only in philosophy but in novels, which diminish evil by parodying and deriding its worst exemplars, reducing it to ridicule. Francis Borchardt was also a discussant and highlighted the connection these ancient texts tend to make between masculinity and goodness and femininity and evil.&lt;br /&gt;
&lt;br /&gt;
The fifth session of the conference asked, “Are evil human or superhuman figures a necessary and functional part of the earliest expressions of evil, or did they develop later?” Ryan Stokes presented first, using plurals in the title of his paper, which focuses on multiple forms of evils, multiple “problems of evils,” and multiple figures brought in to explain and/or narrate about the topic. Where some see divergent theologies, we may be dealing with different focuses, concern with different sorts of evil. Michael Morris responded, further highlighting and exploring that diversity. Kelley Coblentz Bautch emphasized that evil is a constructed category that, like beauty, is in the eye of the beholder. She noted the persistence of early forces of chaos and polytheistic elements can be seen in later works. The disagreements about when evil appears initially and in specific concrete forms are also to be noted. She pointed out that in the current form of the Book of the Watchers and of 1 Enoch, the Watchers are not used to remove culpability from humans. Every good story needs conflict, though not necessarily a villain. What is felt to be theologically and/or logically necessary is not presented as actually the case in every text or system that wrestles with these questions. Angela Kim Harkins, in responding, emphasized our tendency to frame things in terms of this-worldly and other-worldly. She noted that human and angelic figures in many of the texts discussed are mythical, and so does focus on either resolve the problem of evil in a way that absolves humanity? Archie Wright has been working on a monograph on the problem of evil and the reception of the figure of Satan throughout history. The question of whether such figures are real cannot be answered, but the reality of these figures is simply taken for granted by the ancient authors we are talking about. I liked that he used the term “diabology.” He mentioned the desire of theologians in developing orthodoxy to avoid and/or combat the views of Gnosticism. He explored how church fathers resisted Gnosticism in a variety of forms. Augustine emphasized the nature of the Devil as not created evil or with a sinful nature. If sin is natural, Augustine reasoned, it is not sin. He also said that if physical things (fire, water, earth, air) are inherently evil, they must always be evil without exception. Lorenzo DiTomasso responded, emphasizing how central questions of evil are to Patristic authors. Jonathan Ben-Dov was the first respondent in this session, and he focused on what have been called the Dionysiac and Apollonian forces. He also emphasized that myths require superhuman figures, violence, sex, and other things that are characteristic and which appear over and over. He also emphasized the locality of myth, connected with specific places and regions. Turning diverse figures into “Satan” is an effort to domesticate and control those traditions about evil. Joshua Scott, who has also helped manage and oversee sessions, spoke next as discussant. Once it moved to open discussion, Karen King highlighted the importance of the Nag Hammadi literature in relation to this, also drawing attention to Judith Lieu’s work on Marcion. Considering silenced and marginalized ancient voices has direct relevance to contemporary issues. Larry Schiffman emphasized once again the need to take a more complex view and approach to how ideas persist and re-emerge. Leslie Baynes focused on how a particular patristic author “split the difference” between those who posited eternal suffering and the redemption of all things via temporary suffering (apokatastasis).&lt;br /&gt;
Rounding things off, Gabriele Boccaccini mentioned that if one attributes evil to rebellion, whether angelic or human, one needs to tell a story with at least one villain. He suggested that we sometimes fail to think about just how remarkable statements like Paul’s, that Satan is “the god of this age,” really are. Archie Wright emphasized how much from second temple Judaism remains present in Christianity beyond any possible “parting of the ways.” Lorenzo DiTommaso emphasized the aim of learning from one another since the entire endeavor of this conference is to connect things that no one of us could ever hope to have full mastery of. That’s what I’ll try to do in my own presentation on the last day, and I’m eagerly looking forward to feedback on it. I don’t know how many will listen to the recording of the 15-minute version I placed on YouTube and linked from the handout on the Enoch Seminar website. But I’ll try to approach the same material in a slightly different manner and structure so that it isn’t simply a repetition for those who may have done so. And hopefully those who listen in advance will be ready with lots more substantive feedback and suggestions as a result!&lt;br /&gt;
&lt;br /&gt;
== Confirmed Participants==&lt;br /&gt;
&lt;br /&gt;
# Elisabetta Abate, researcher (University of Gottingen, Germany)*&lt;br /&gt;
# @ Sofanit Abebe (PhD candidate, University of Edinburgh, UK)*&lt;br /&gt;
# Oren Ableman (Israel Antiquities Authority, Israel)*&lt;br /&gt;
# Moises Yao Acayan (Asia Graduate School of Theology, Philippines)*&lt;br /&gt;
# @ Samuel Adams [respondent] &lt;br /&gt;
# James Adcock (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# Federico Adinolfi (Istituto Superiore di Scienze Religiose &amp;quot;S. Francesco&amp;quot;, Italy)*&lt;br /&gt;
# Jeff Anderson (Wayland Baptist University-Anchorage Campus, USA)*&lt;br /&gt;
# @ Paul Anderson (George Fox University, USA) * &lt;br /&gt;
# @ Joseph Angel (Yeshiva University) *&lt;br /&gt;
# Patrick Angiolillo (NYU, USA) [Discussant] *&lt;br /&gt;
# @ Giancarlo Paolo Angulo (PhD candidate, Florida State University, USA)*&lt;br /&gt;
# Desta Anshebo (Ethiopian Graduate School of Theology, Ethiopia)*&lt;br /&gt;
# @ Luca Arcari (University of Naples, Italy) *&lt;br /&gt;
# @ Daniel Assefa (Capuchin Franciscan Institute Addis Ababa, Ethiopia)&lt;br /&gt;
# @ Kenneth Atkinson (University of Northern Iowa, USA) *&lt;br /&gt;
# @ Harold W. Attridge (Yale University, USA) [panelist] * &lt;br /&gt;
# Thomas Babu (Serampore University, India)*&lt;br /&gt;
# @ Florentina Badalova Geller (Royal Anthropological Institute / Max Planck, UK / Germany) [panelist] *&lt;br /&gt;
# Kyung Baek, Instructor (Trinity Western University, Canada)*&lt;br /&gt;
# Alexander Bailey (University of Oxford, UK) *&lt;br /&gt;
# Samuel Balentine, Professor of Old Testament (Union Presbyterian Seminary, USA) *&lt;br /&gt;
# Aloma Bardi (University of Florence, Italy)*&lt;br /&gt;
# Lori Baron, Assistant Professor of New Testament (St. Louis University, USA)*&lt;br /&gt;
# John Barton, Professor emeritus of the Interpretation of Holy Scripture (University of Oxford, UK)*&lt;br /&gt;
# @ Albert I. Baumgarten (Bar-Ilan University, Israel) [panelist] *&lt;br /&gt;
# @ Leslie Baynes (Missouri State University, USA) [panelist] *&lt;br /&gt;
# @ Giovanni Bazzana (Harvard University, USA) [discussant] *&lt;br /&gt;
# Jason BeDuhn (Northern Arizona University, USA) [panelist] &lt;br /&gt;
# Jonathan Ben-Dov (University of Haifa, Israel)*&lt;br /&gt;
# Aure Ben-Zvi Goldblum (New York University, USA)*&lt;br /&gt;
# Luca Bertolino, Associate Professor (University of Turin, Italy)*&lt;br /&gt;
# Harvey Van Bik (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Ellen Birnbaum (Cambridge, MA, USA)*&lt;br /&gt;
# Laura Bizzarro (Pontificia Universidad Catolica Argentina, Argentia)*&lt;br /&gt;
# @ Gabriele Boccaccini (University of Michigan, USA) [panelist] * &lt;br /&gt;
# @ Darrell Bock (Dallas Theological Seminary, USA) [panelist] *&lt;br /&gt;
# Markus Bockmuehl (University of Oxford, UK)*&lt;br /&gt;
# @ Francis Borchardt (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Andrew Bowden (PhD candidate, LMU Munich, Germany)*&lt;br /&gt;
# @ Daniel Boyarin (University of California Berkeley, USA) [panelist] *&lt;br /&gt;
# Connor Boyd (University of Edinburgh, Scotland)*&lt;br /&gt;
# @ Miryam T. Brand (W.F. Albright Institute of Archaeological Research, Israel) [panelist]&lt;br /&gt;
# Lucas Brandon (PhD candidate; Florida State University, USA)*&lt;br /&gt;
# Tom de Bruin, Lacturer in New Testament Exegesis  (Newbold College, UK) *&lt;br /&gt;
# @ Dylan Burns (Freie Universität Berlin, Germany) [respondent] &lt;br /&gt;
# Rolex Macatdon Cailing (Asia Graduate School of Theology, Philippines)*&lt;br /&gt;
# Piero Capelli (University of Venice, Italy) *&lt;br /&gt;
# @ Alberto Camplani (Sapienza University of Rome, Italy) [panelist]*&lt;br /&gt;
# Rodney Caruthers (Gustavus Adolphus College, USA)*&lt;br /&gt;
# Beryl Chan (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Esther Chazon (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# Tobias Churton (Exeter, UK)*&lt;br /&gt;
# @ Kelley Coblentz Bautch (St Edward's University, USA) [panelist] *&lt;br /&gt;
# Federico Moises Colautti (International Theological Institute, Austria)*&lt;br /&gt;
# Paolo Collini (Italy)*&lt;br /&gt;
# Jack Collins (Independent Scholar, USA)*&lt;br /&gt;
# @ John J. Collins (Yale University, USA) [panelist] *&lt;br /&gt;
# Ryan Collman (University of Edinburgh, Scotland)*&lt;br /&gt;
# Robert Costello (University of Aberdeen, UK)*&lt;br /&gt;
# @ Sidnie White Crawford (University of Nebraska-Lincoln, USA)&lt;br /&gt;
# Marianne Dacy (University of Sydney, Australia)*&lt;br /&gt;
# @ James Davila (University of St Andrews, Scotland) [respondent] *&lt;br /&gt;
# John Day (University of Oxford, UK)*&lt;br /&gt;
# @ April DeConick (Rice University, USA) [respondent]*&lt;br /&gt;
# @ Nicola Denzey-Lewis (Claremont Graduate University, USA) [respondent] &lt;br /&gt;
# Kindy De Long (Pepperdine University, USA)*&lt;br /&gt;
# Rodrigo de Sousa (Faculté Jean Calvin, France)*&lt;br /&gt;
# Michael DeVries (University of Birmingham, UK)*&lt;br /&gt;
# Magdalena Díaz Araujo, Professor of Judaism and Early Christianity (Universidad Nacional de La Rioja / Universidad Nacional de Cuyo, Argentina)*&lt;br /&gt;
# @ Devorah Dimant (University of Haifa, Israel) [awardee] *&lt;br /&gt;
# @ Lorenzo DiTommaso (Concordia University Montreal, Canada) [respondent] * &lt;br /&gt;
# @ Vicente Dobroruka (Universidade de Brasília, Brazil) [respondent] *&lt;br /&gt;
# @ Jan Dochhorn (Durham University, England) &lt;br /&gt;
# Maria Doerfler (Yale University, USA)*&lt;br /&gt;
# Henryk Drawnel (John Paul II Catholic University of Lublin, Poland)*&lt;br /&gt;
# @ Rachel Dryden, post-doc (University of Cambridge, England)&lt;br /&gt;
# Jean Duhaime (Université de Montréal, Canada)*&lt;br /&gt;
# @ Oliver Dyma (WWU Münster, Germany)*&lt;br /&gt;
# Florence Abimbola Egbeyale (PhD Candidate; Florida State University, USA)*&lt;br /&gt;
# @ Jason von Ehrenkrook (University of Massachusetts at Boston, USA)*&lt;br /&gt;
# @ Torleif Elgvin (NLA University College, Norway)*&lt;br /&gt;
# John Endres (Jesuit School of Theology of Santa Clara University, USA)*&lt;br /&gt;
# @ Esther Eshel (Bar-Ilan University, Israel)*&lt;br /&gt;
# Yael Fisch, post-doc (University of Oxford, UK)*&lt;br /&gt;
# Roy Fisher (Loyola Marymount University, USA)*&lt;br /&gt;
# @ Crispin Fletcher-Louis (University of Gloucestershire, UK)*&lt;br /&gt;
# Channah Fonseca-Quezada (McMaster University, Canada)*&lt;br /&gt;
# @ Deborah Forger (Dartmouth College, USA)&lt;br /&gt;
# @ Steven Fraade (Yale University, USA) [panelist] *&lt;br /&gt;
# @ Paula Fredriksen (Hebrew University of Jerusalem, Israel) [panelist] *&lt;br /&gt;
# Michele Freyhauf (Durham University, UK)*&lt;br /&gt;
# Lisbeth Fried (University of Michigan, USA)*&lt;br /&gt;
# Rachel Frish (Bar-Ilan University, Israel)*&lt;br /&gt;
# @ Ida Frölich (Catholic University Budapest, Hungary) [panelist] &lt;br /&gt;
# Deane Galbraith (University of Otago, New Zealand)*&lt;br /&gt;
# Josh Gervacio (Southern Baptist Theological Seminary, USA)*&lt;br /&gt;
# Bonifatia Gesche (University of Saarbruecken and Vetus Latina Institute, Germany)*&lt;br /&gt;
# Ananda Geyser-Fouche (University of Pretoria, South Africa)*&lt;br /&gt;
# @ Matthew Goff (Florida State University, USA) [respondent] *&lt;br /&gt;
# John Goldingay, Professor of Old Testament (Fuller Theological Seminary, USA) *&lt;br /&gt;
# Batsheva Goldman-Ida, PhD (Tel Aviv Museum of Art, Israel)*&lt;br /&gt;
# Pablo Gonzalez-Alonso (Universidad de Navarra, Spain)*&lt;br /&gt;
# David Goodin, Instructor (McGill School of Religious Studies, Canada)*&lt;br /&gt;
# @ Lester Grabbe (University of Hull, UK) [respondent] *&lt;br /&gt;
# Maxine Grossman (University of Maryland, USA)*&lt;br /&gt;
# @ Erich Gruen (University of California Berkeley, USA) [discussant] *&lt;br /&gt;
# Ithamar Gruenwald (Tel-Aviv University, Israel)*&lt;br /&gt;
# Alexandra Grund-Wittenberg (Philipps-Universität Marburg, Germany)*&lt;br /&gt;
# @ Emmanouela Grypeou (Stockholm University, Sweden) [panelist] &lt;br /&gt;
# Rebekah Haigh (Princeton University, USA)*&lt;br /&gt;
# Chaya Halberstam (King's University College, University of Western Ontario, Canada)*&lt;br /&gt;
# Robert Hall (Hampden-Sydney College, USA)*&lt;br /&gt;
# Stephanie Hallinger (Universität Regensburg, Germany)*&lt;br /&gt;
# @ David Hamidovic (Univerisity of Lausanne, Switzerland) [respondent]*&lt;br /&gt;
# Todd Hanneken (St. Mary's University, USA)*&lt;br /&gt;
# @ Angela Kim Harkins (Boston College, USA) [respondent]*&lt;br /&gt;
# Tamar Hassin (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# @ Christine Hayes (Yale University, USA)*&lt;br /&gt;
# @ Charlotte Hempel (University of Birmingham, UK) *&lt;br /&gt;
# @ Matthias Henze (Rice University, USA) [respondent] * &lt;br /&gt;
# Ronald Herms (Fresno Pacific University, USA)*&lt;br /&gt;
# Andrew Higginbotham (Ivy Tech Community College - Lawrenceburg, USA)*&lt;br /&gt;
# Gregory Hillendahl (London School of Theology, UK)*&lt;br /&gt;
# Vered Hillel (MJTI, Israel)*&lt;br /&gt;
# Matthias Reinhard Hoffmann (Carl von Ossietzky Universität Oldenburg, Germany) [respondent] *&lt;br /&gt;
# @ Karina Martin Hogan (Fordham University, USA) [panelist] *&lt;br /&gt;
# Kerwin Holmes Jr., PhD candidate (University of Virginia, USA)*&lt;br /&gt;
# Cornelia Horn (Martin-Luther University, Germany)*&lt;br /&gt;
# Tom Hull (Monash University, Australia)*&lt;br /&gt;
# David Hymes (Northwest University, USA)*&lt;br /&gt;
# Giovanni Ibba (Istituto Superiore di Scienze Religiose S. Caterina da Siena, Italy)*&lt;br /&gt;
# Lorenzo Innocenti (Facoltà Teologica dell'Italia Centrale, Italy)*&lt;br /&gt;
# David R. Jackson (Australia)*&lt;br /&gt;
# Jozef Jancovic, Senior Research Fellow (Comenius University, Slovakia)*&lt;br /&gt;
# Alex Jassen (NYU, USA)*&lt;br /&gt;
# Michael Johnson (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# @ Jutta Jokiranta (University of Helsinki, Finland)*&lt;br /&gt;
# John Kampen (Methodist Theological School, USA)&lt;br /&gt;
# @ Jonathan Kaplan (The University of Texas at Austin, USA)*&lt;br /&gt;
# David Katzin (UCLA, USA)*&lt;br /&gt;
# Martina Kepper, Lecturer (Philipps-University Marburg, Germany)*&lt;br /&gt;
# Paul Kim (Methodist Theological School in Ohio, USA)*&lt;br /&gt;
# Bethany Kinderman (University of Oxford, UK)*&lt;br /&gt;
# Ian Kinman (Fordham University, USA)* &lt;br /&gt;
# @ Karen King (Harvard University, USA)[discussant] *&lt;br /&gt;
# @ Michael Knibb (King's College London, UK) [awardee] *&lt;br /&gt;
# @ Craig R. Koester (Luther Seminar, USA) [respondent]&lt;br /&gt;
# Ross Kraemer (Brown University, USA)*&lt;br /&gt;
# @ Robert Kraft (University of Pennsylvania, USA) [awardee] *&lt;br /&gt;
# Rob Kugler (Lewis &amp;amp; Clark College, USA)*&lt;br /&gt;
# @ Alexander Kulik (Hebrew University of Jerusalem, Israel) [respondent] *&lt;br /&gt;
# Un Sung Kwak (University of Oxford, UK)*&lt;br /&gt;
# @ David Lambert (University of North Carolina at Chapel Hill)*&lt;br /&gt;
# Peter Lanfer, Assistant Professor (Occidetal College, USA)*&lt;br /&gt;
# Natalie Lantz, PhD student (Uppsala University, Sweden)*&lt;br /&gt;
# Nitzan Lebovic, Associate Professor (Lehigh University, USA)*&lt;br /&gt;
# Gwangsoo Lee (University of St. Andrews, Scotland)*&lt;br /&gt;
# Ralph Lee (SOAS University of London, UK)*&lt;br /&gt;
# @ Jutta Leonhardt-Balzer (University of Aberdeen, Scotland) [panelist] *&lt;br /&gt;
# Jim Lepkowski (University of Michigan, USA)*&lt;br /&gt;
# @ Mark Leuchter (Temple University, USA) &lt;br /&gt;
# Joseph Levi (Shemàh School of Jewish Studies and culture  Margulies Levins, Florence, Italy)*&lt;br /&gt;
# @ Amy-Jill Levine, Professor of New Tetstament (Vanderbilt University, USA) *&lt;br /&gt;
# Diana Levine (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# @ John R. (Jack) Levison (Southern Methodist University, USA) *&lt;br /&gt;
# Mung Ngaih Lian (Lutheran Theological Seminar, Hong Kong)*&lt;br /&gt;
# @ Liv Ingeborg Lied (Norwegian School of Theology, Norway)*&lt;br /&gt;
# @ Timothy Lim (University of Edinburgh, Scotland) [respondent]&lt;br /&gt;
# @ Fiodar Litvinau, PhD candidate (LMU Munich, Germany) [discussant] *&lt;br /&gt;
# Drew Longacre (University of Groningen, Netherlands)*&lt;br /&gt;
# Geert Lorein (Evangelische Theologische Faculteit, Leuven, Belgium)*&lt;br /&gt;
# Kwang Meng Low (National University of Singapore, Singapore)*&lt;br /&gt;
# Jared Ludlow (Brigham Young University, USA)*&lt;br /&gt;
# @ Edmondo Lupieri (Loyola University Chicago, USA) [panelist]&lt;br /&gt;
# Duncan MacRae (University of California, Berkeley, USA)*&lt;br /&gt;
# Jordan Maly-Preuss (University of Oxford, UK)*&lt;br /&gt;
# @ Paul Mandel (Schechter Institute of Jewish Studies, Israel) [panelist] *&lt;br /&gt;
# Peter Marinković (Evang.-Luth. Church of Bavaria, Germany)*&lt;br /&gt;
# Giulio Mariotti (Facoltà Teologica dell'Italia Centrale, Italy)*&lt;br /&gt;
# Iñaki Marro (LMU Munich, Germany)*&lt;br /&gt;
# Eric Mason (Judson University, USA)*&lt;br /&gt;
# Ferran Mateo Hernandez (Faculty of Theology of Catalonia, Spain)*&lt;br /&gt;
# Joshua Matson (Florida State University, USA)*&lt;br /&gt;
# Luca Mazzinghi (Pontificia Università Gregoriana, Italy) *&lt;br /&gt;
# Alexander McCarron (University of Oxford, UK)*&lt;br /&gt;
# Gavin McDowell (PhD Student, Université Laval, Canada) *&lt;br /&gt;
# @ James McGrath (Butler University, USA) [panelist] *&lt;br /&gt;
# Jocelyn McWhirter (Albion College, USA)*&lt;br /&gt;
# Yonatan Miller (University of Toledo, USA)*&lt;br /&gt;
# Enric Cortes Minguella, Professor (Facultat de Teologia de Catalunya, Spain)*&lt;br /&gt;
# Daniele Minisini (PhD candidate, University of Rome La Sapienza, Italy) *&lt;br /&gt;
# @ Michael Morris (University of Mary, USA) [respondent] *&lt;br /&gt;
# Craig Morrison, Professor (Pontifical Biblical Institute, Italy)*&lt;br /&gt;
# Eva Mroczek (University of California, Davis, USA)*&lt;br /&gt;
# Andrea Musumeci (Fondo Nangeroni, Italy)*&lt;br /&gt;
# @ Hindy Najman (University of Oxford, UK) [respondent] *&lt;br /&gt;
# @ Mark Nanos (Lund University, USA)*&lt;br /&gt;
# Matthew Neujahr (Marquette University, USA)*&lt;br /&gt;
# Matthew Neville (Birmingham University, UK)*&lt;br /&gt;
# @ Carol Newsom (Emory University, USA) [panelist] *&lt;br /&gt;
# @ George W.E. Nickelsburg (emeritus, University of Iowa, USA) [awardee] *&lt;br /&gt;
# @ Ronit Nikolsky (University of Groningen, Netherlands) [respondent] *&lt;br /&gt;
# @ Eric Noffke (Waldensian School of Theology, Italy) [respondent]*&lt;br /&gt;
# @ Gerbern Oegema (McGill University, Canada) [panelist] * &lt;br /&gt;
# @ Isaac Oliver (Bradley University, USA)*&lt;br /&gt;
# Daniel Olson (St. Mary's College, USA)*&lt;br /&gt;
# Jessica Ontek, graduate student (Florida State University, USA)*&lt;br /&gt;
# @ Andrei Orlov (Marquette University, USA)&lt;br /&gt;
# Juan Carlos Ossandón (Pontificia Università della Santa Croce, Italy)*&lt;br /&gt;
# Chan Sok Park (College of Wooster, USA)*&lt;br /&gt;
# Sara Parks, Assistant Professor (University of Nottingham, UK)*&lt;br /&gt;
# Tali Partock, post-doc (University of Cambridge, UK)*&lt;br /&gt;
# Ronald Pasaribu (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Hector Patmore (KU Leuven, Belgium) [panelist] &lt;br /&gt;
# Alexander Perkins, PhD candidate (Fordham University, USA)*&lt;br /&gt;
# Shelley Perlove (University of Michigan, USA)*&lt;br /&gt;
# Chad Pierce, Professor (General Synod, USA&lt;br /&gt;
# @ Pierluigi Piovanelli (University of Ottawa, Canada) [respondent]&lt;br /&gt;
# Matteo Poiani (Université de Strasbourg, France)*&lt;br /&gt;
# @ Anathea Portier-Young (Duke University, USA) [respondent]&lt;br /&gt;
# Kirill Porubaev, PhD Student (Pontifical Biblical Institute, Italy)*&lt;br /&gt;
# Jonathan Price (Tel Aviv University, Israel)*&lt;br /&gt;
# Travis Proctor (Wittenberg University, USA)*&lt;br /&gt;
# Jeremy Punt, Associate Professor (Stellenbosch University, South Africa)*&lt;br /&gt;
# Tessa Rajak (University of Reading, UK)*&lt;br /&gt;
# Andrea Ravasco, Professor (Istituto Superiore di Scienze Religiose Ligure, Italy)*&lt;br /&gt;
# Annette Reed (New York University, USA)* &lt;br /&gt;
# @ Adele Reinhartz (University of Ottawa, Canada) [panelist] *&lt;br /&gt;
# Megan Remington, PhD candidate (UCLA, USA)*&lt;br /&gt;
# @ Benjamin Reynolds (Tyndale University, Canada) [respondent] *&lt;br /&gt;
# Jean-Michel Roessli (Concordia University, Canada)*&lt;br /&gt;
# Kyle Roland, (NYU, USA)*&lt;br /&gt;
# @ Ishay Rosen-Zvi (Tel Aviv University, Israel) [respondent]*&lt;br /&gt;
# @ Paolo Sacchi (emeritus, University of Turin, Italy) [awardee] *&lt;br /&gt;
# Timothy Sailors (Eberhard-Karls-Universität Tübingen, Germany)*&lt;br /&gt;
# Carlos Santos Carretero (Israel Institute of Biblical Studies, Israel)*&lt;br /&gt;
# David Satran (Hebrew University of Jerusalem, Israel)*&lt;br /&gt;
# @ Lawrence Schiffman (New York University, USA)*&lt;br /&gt;
# Uta Schmidt (University of Education, Heidelberg, Germany)*&lt;br /&gt;
# Eileen Schuller, Professor (McMaster University, Canada)*&lt;br /&gt;
# James Scott (Trinity Western University, Canada)*&lt;br /&gt;
# @ Joshua Scott (PhD Candidate, University of Michigan, USA)* &lt;br /&gt;
# @ Shayna Sheinfeld (Sheffield Institute for Interdisciplinary Biblical Studies, USA) *&lt;br /&gt;
# Anna Shirav (University of Birmingham, UK)*&lt;br /&gt;
# Ari Silbermann (Bar Ilan University, Israel)*&lt;br /&gt;
# @ Jason Silverman (University of Helsinki, Finland) [panelist]*&lt;br /&gt;
# Daniel Smith (University of Texas at Austin, USA)*&lt;br /&gt;
# Isaac Soon, PhD student (University of Durham, UK)*&lt;br /&gt;
# Gary Staszak (St. Mary's University, USA)*&lt;br /&gt;
# @ Gregory Sterling (Yale University, USA) [panelist]*&lt;br /&gt;
# Elizabeth Stell (University of Oxford, UK)*&lt;br /&gt;
# @ Ryan Stokes (Carson-Newman University, USA) [panelist] &lt;br /&gt;
# @ Michael Stone (Hebrew University of Jerusalem, Israel) [awardee] *&lt;br /&gt;
# @ Loren Stuckenbruck (University of Munich, Germany) [panelist] * &lt;br /&gt;
# Kevin Sullivan (Illinois Wesleyan University, USA)*&lt;br /&gt;
# Carla Sulzbach (McGill University, Canada)*&lt;br /&gt;
# @ David Suter (Saint Martin's University, USA)*&lt;br /&gt;
# Michael Dov Swartz (Ohio State University, USA)*&lt;br /&gt;
# Balazs Tamasi (Budapest Jewish University, Hungary)*&lt;br /&gt;
# Seng Tawng (Myanmar Institute of Theology, Myanmar)*&lt;br /&gt;
# @ Joan Taylor, Professor (King's College London, UK)*&lt;br /&gt;
# Hanna Tervanotko (McMaster University, Canada)*&lt;br /&gt;
# Philippe Therrien (Université de Lausanne/Université Laval, Switzerland)*&lt;br /&gt;
# @ Matthew Thiessen (McMaster University, Canada) [respondent]&lt;br /&gt;
# Dieter Leon Thom (Australian College, Kuwait)*&lt;br /&gt;
# Marcus Tso (Trinity Western University, Canada)*&lt;br /&gt;
# W. Dennis Tucker (Baylor University, USA)*&lt;br /&gt;
# Emmanuel Ordue Usue (Benue State University, Nigeria)*&lt;br /&gt;
# @ Elisa Uusimäki (Aarhus University, Denmark) [respondent]* &lt;br /&gt;
# Ana Valdez (University of Lisbon, Portugal)*&lt;br /&gt;
# Jordi Cervera Valls (Facultat de Teologia de Catalunya, Spain)*&lt;br /&gt;
# @ James VanderKam (University of Notre Dame, USA) [panelist] &lt;br /&gt;
# Jacques van Ruiten (University of Groningen, Netherlands)*&lt;br /&gt;
# Rebekah Van Sant-Clark (University of Oxford, UK)*&lt;br /&gt;
# @ Cecilia Wassen&lt;br /&gt;
# Catrin Williams (University of Wales Trinity Saint David, UK)*&lt;br /&gt;
# @ Benjamin Wold (Trinity College Dublin, Ireland) [respondent] &lt;br /&gt;
# @ Archie Wright (Regent University, USA) [panelist] * &lt;br /&gt;
# @ Benjamin Wright (Lehigh University, USA) [respondent]*&lt;br /&gt;
# Jackie Wyse-Rhodes (Bluffton University, USA)*&lt;br /&gt;
# Yan Yu (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Chi Yau Yue (Lutheran Theological Seminary, Hong Kong)*&lt;br /&gt;
# Molly Zahn (University of Kansas, USA)*&lt;br /&gt;
# Asad Zaman (Ohio State University, USA)*&lt;br /&gt;
# Ziony Zevit (American Jewish University, USA)*&lt;br /&gt;
# Jason Zurawski (University of Groningen, Netherlands)&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=258624</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=258624"/>
		<updated>2020-05-20T13:55:31Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2021) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 18-22, 2021).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 18-22, 2021)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 18-22, 2021&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 18 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 19 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 20 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
**Krista Dalton, “Torah and Testosterone: The Performativity of Rabbinic Expertise”&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 21 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 22 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali, Boston University&lt;br /&gt;
*Matthew Anderson, Concordia University&lt;br /&gt;
*Jenny Barry, University of Mary Washington &lt;br /&gt;
*Albert Baumgarten, Bar Ilan University&lt;br /&gt;
*Federico Dal Bo, University of Heidelberg&lt;br /&gt;
*Gabriele Boccaccini, University of Michigan - Ann Arbor&lt;br /&gt;
*Catherine Bonesho, University of California, Los Angeles&lt;br /&gt;
*Daniel Boyarin, University of California at Berkeley&lt;br /&gt;
*Bernadette Brooten, Bradeis University&lt;br /&gt;
*Krista N. Dalton, Kenyon College &lt;br /&gt;
*Vorpahl Daniel, Abraham Geiger Kolleg&lt;br /&gt;
*Carly Daniel-Hughes, Concordia University&lt;br /&gt;
*Kathy Ehrensperger, Abraham Geiger Kolleg/ University of Potsdam (Chair)&lt;br /&gt;
*Sari Fein, Brandeis University &lt;br /&gt;
*Channah Fonseca-Quezada, McMaster University&lt;br /&gt;
*Sarit Kattan Gribetz, Fordham University &lt;br /&gt;
*Andrew Higginbotham, Ivy Tech Community College - Lawrenceburg&lt;br /&gt;
*Juni Hoppe, Abraham Geiger Kolleg/ University of Potsdam&lt;br /&gt;
*Matthew Hotham, Ball State University&lt;br /&gt;
*Maia Kotrosits, Denison University&lt;br /&gt;
*Harry Maier, Max-Weber-Kolleg&lt;br /&gt;
*Peter Mena, University of San Diego&lt;br /&gt;
*Rachel Neis, University of Michigan - Ann Arbor&lt;br /&gt;
*Sara Parks, University of Nottingham&lt;br /&gt;
*Gerbern Oegema, Concordia University&lt;br /&gt;
*Ilaria Ramelli, Durham University&lt;br /&gt;
*Jens Schröter, Humboldt University&lt;br /&gt;
*Joshua Scott, University of Michigan - Ann Arbor (Secretary)&lt;br /&gt;
*Shayna Sheinfeld, Sheffield Institute for Interdisciplinary Biblical Studies, Sheffield University (Chair)&lt;br /&gt;
*Angela Standhartinger, Philipps-Universität Marburg&lt;br /&gt;
*Michal Bar-Asher Siegal, Ben Gurion University of the Negev&lt;br /&gt;
*Alison Vacca, University of Tennessee &lt;br /&gt;
*Lily Vuong, Central Washington University &lt;br /&gt;
*Meredith Warren, University of Sheffield&lt;br /&gt;
*Saadia Yacoob, Williams College&lt;br /&gt;
*David Zakarian, University of Oxford&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=258623</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=258623"/>
		<updated>2020-05-20T13:54:53Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 18-22, 2021).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 18-22, 2021)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 18-22, 2021&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 18 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 19 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 20 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
**Krista Dalton, “Torah and Testosterone: The Performativity of Rabbinic Expertise”&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 21 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 22 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali, Boston University&lt;br /&gt;
*Matthew Anderson, Concordia University&lt;br /&gt;
*Jenny Barry, University of Mary Washington &lt;br /&gt;
*Albert Baumgarten, Bar Ilan University&lt;br /&gt;
*Federico Dal Bo, University of Heidelberg&lt;br /&gt;
*Gabriele Boccaccini, University of Michigan - Ann Arbor&lt;br /&gt;
*Catherine Bonesho, University of California, Los Angeles&lt;br /&gt;
*Daniel Boyarin, University of California at Berkeley&lt;br /&gt;
*Bernadette Brooten, Bradeis University&lt;br /&gt;
*Krista N. Dalton, Kenyon College &lt;br /&gt;
*Vorpahl Daniel, Abraham Geiger Kolleg&lt;br /&gt;
*Carly Daniel-Hughes, Concordia University&lt;br /&gt;
*Kathy Ehrensperger, Abraham Geiger Kolleg/ University of Potsdam (Chair)&lt;br /&gt;
*Sari Fein, Brandeis University &lt;br /&gt;
*Channah Fonseca-Quezada, McMaster University&lt;br /&gt;
*Sarit Kattan Gribetz, Fordham University &lt;br /&gt;
*Andrew Higginbotham, Ivy Tech Community College - Lawrenceburg&lt;br /&gt;
*Juni Hoppe, Abraham Geiger Kolleg/ University of Potsdam&lt;br /&gt;
*Matthew Hotham, Ball State University&lt;br /&gt;
*Maia Kotrosits, Denison University&lt;br /&gt;
*Harry Maier, Max-Weber-Kolleg&lt;br /&gt;
*Peter Mena, University of San Diego&lt;br /&gt;
*Rachel Neis, University of Michigan - Ann Arbor&lt;br /&gt;
*Sara Parks, University of Nottingham&lt;br /&gt;
*Gerbern Oegema, Concordia University&lt;br /&gt;
*Ilaria Ramelli, Durham University&lt;br /&gt;
*Jens Schröter, Humboldt University&lt;br /&gt;
*Joshua Scott, University of Michigan - Ann Arbor (Secretary)&lt;br /&gt;
*Shayna Sheinfeld, Sheffield Institute for Interdisciplinary Biblical Studies, Sheffield University (Chair)&lt;br /&gt;
*Angela Standhartinger, Philipps-Universität Marburg&lt;br /&gt;
*Michal Bar-Asher Siegal, Ben Gurion University of the Negev&lt;br /&gt;
*Alison Vacca, University of Tennessee &lt;br /&gt;
*Lily Vuong, Central Washington University &lt;br /&gt;
*Meredith Warren, University of Sheffield&lt;br /&gt;
*Saadia Yacoob, Williams College&lt;br /&gt;
*David Zakarian, University of Oxford&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=257016</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=257016"/>
		<updated>2020-02-12T23:09:21Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
**Krista Dalton, “Torah and Testosterone: The Performativity of Rabbinic Expertise”&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali, Boston University&lt;br /&gt;
*Matthew Anderson, Concordia University&lt;br /&gt;
*Jenny Barry, University of Mary Washington &lt;br /&gt;
*Albert Baumgarten, Bar Ilan University&lt;br /&gt;
*Federico Dal Bo, University of Heidelberg&lt;br /&gt;
*Gabriele Boccaccini, University of Michigan - Ann Arbor&lt;br /&gt;
*Catherine Bonesho, University of California, Los Angeles&lt;br /&gt;
*Daniel Boyarin, University of California at Berkeley&lt;br /&gt;
*Bernadette Brooten, Bradeis University&lt;br /&gt;
*Krista N. Dalton, Kenyon College &lt;br /&gt;
*Vorpahl Daniel, Abraham Geiger Kolleg&lt;br /&gt;
*Carly Daniel-Hughes, Concordia University&lt;br /&gt;
*Kathy Ehrensperger, Abraham Geiger Kolleg/ University of Potsdam (Chair)&lt;br /&gt;
*Sari Fein, Brandeis University &lt;br /&gt;
*Channah Fonseca-Quezada, McMaster University&lt;br /&gt;
*Sarit Kattan Gribetz, Fordham University &lt;br /&gt;
*Andrew Higginbotham, Ivy Tech Community College - Lawrenceburg&lt;br /&gt;
*Juni Hoppe, Abraham Geiger Kolleg/ University of Potsdam&lt;br /&gt;
*Matthew Hotham, Ball State University&lt;br /&gt;
*Maia Kotrosits, Denison University&lt;br /&gt;
*Harry Maier, Max-Weber-Kolleg&lt;br /&gt;
*Peter Mena, University of San Diego&lt;br /&gt;
*Rachel Neis, University of Michigan - Ann Arbor&lt;br /&gt;
*Sara Parks, University of Nottingham&lt;br /&gt;
*Gerbern Oegema, Concordia University&lt;br /&gt;
*Ilaria Ramelli, Durham University&lt;br /&gt;
*Jens Schröter, Humboldt University&lt;br /&gt;
*Joshua Scott, University of Michigan - Ann Arbor (Secretary)&lt;br /&gt;
*Shayna Sheinfeld, Sheffield Institute for Interdisciplinary Biblical Studies, Sheffield University (Chair)&lt;br /&gt;
*Angela Standhartinger, Philipps-Universität Marburg&lt;br /&gt;
*Michal Bar-Asher Siegal, Ben Gurion University of the Negev&lt;br /&gt;
*Alison Vacca, University of Tennessee &lt;br /&gt;
*Lily Vuong, Central Washington University &lt;br /&gt;
*Meredith Warren, University of Sheffield&lt;br /&gt;
*Saadia Yacoob, Williams College&lt;br /&gt;
*David Zakarian, University of Oxford&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=257015</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=257015"/>
		<updated>2020-02-12T23:08:56Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
**Krista Dalton, “Torah and Testosterone: The Performativity of Rabbinic Expertise”&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
Participants&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali, Boston University&lt;br /&gt;
*Matthew Anderson, Concordia University&lt;br /&gt;
*Jenny Barry, University of Mary Washington &lt;br /&gt;
*Albert Baumgarten, Bar Ilan University&lt;br /&gt;
*Federico Dal Bo, University of Heidelberg&lt;br /&gt;
*Gabriele Boccaccini, University of Michigan - Ann Arbor&lt;br /&gt;
*Catherine Bonesho, University of California, Los Angeles&lt;br /&gt;
*Daniel Boyarin, University of California at Berkeley&lt;br /&gt;
*Bernadette Brooten, Bradeis University&lt;br /&gt;
*Krista N. Dalton, Kenyon College &lt;br /&gt;
*Vorpahl Daniel, Abraham Geiger Kolleg&lt;br /&gt;
*Carly Daniel-Hughes, Concordia University&lt;br /&gt;
*Kathy Ehrensperger, Abraham Geiger Kolleg/ University of Potsdam (Chair)&lt;br /&gt;
*Sari Fein, Brandeis University &lt;br /&gt;
*Channah Fonseca-Quezada, McMaster University&lt;br /&gt;
*Sarit Kattan Gribetz, Fordham University &lt;br /&gt;
*Andrew Higginbotham, Ivy Tech Community College - Lawrenceburg&lt;br /&gt;
*Juni Hoppe, Abraham Geiger Kolleg/ University of Potsdam&lt;br /&gt;
*Matthew Hotham, Ball State University&lt;br /&gt;
*Maia Kotrosits, Denison University&lt;br /&gt;
*Harry Maier, Max-Weber-Kolleg&lt;br /&gt;
*Peter Mena, University of San Diego&lt;br /&gt;
*Rachel Neis, University of Michigan - Ann Arbor&lt;br /&gt;
*Sara Parks, University of Nottingham&lt;br /&gt;
*Gerbern Oegema, Concordia University&lt;br /&gt;
*Ilaria Ramelli, Durham University&lt;br /&gt;
*Jens Schröter, Humboldt University&lt;br /&gt;
*Joshua Scott, University of Michigan - Ann Arbor (Secretary)&lt;br /&gt;
*Shayna Sheinfeld, Sheffield Institute for Interdisciplinary Biblical Studies, Sheffield University (Chair)&lt;br /&gt;
*Angela Standhartinger, Philipps-Universität Marburg&lt;br /&gt;
*Michal Bar-Asher Siegal, Ben Gurion University of the Negev&lt;br /&gt;
*Alison Vacca, University of Tennessee &lt;br /&gt;
*Lily Vuong, Central Washington University &lt;br /&gt;
*Meredith Warren, University of Sheffield&lt;br /&gt;
*Saadia Yacoob, Williams College&lt;br /&gt;
*David Zakarian, University of Oxford&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256847</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256847"/>
		<updated>2020-02-07T18:20:07Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
**Krista Dalton, “Torah and Testosterone: The Performativity of Rabbinic Expertise”&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali&lt;br /&gt;
*Matthew Anderson&lt;br /&gt;
*Jenny Barry&lt;br /&gt;
*Albert Baumgarten&lt;br /&gt;
*Federico Dal Bo&lt;br /&gt;
*Gabriele Boccaccini&lt;br /&gt;
*Cate Bonesho&lt;br /&gt;
*Daniel Boyarin&lt;br /&gt;
*Bernadette Brooten&lt;br /&gt;
*Krista N. Dalton&lt;br /&gt;
*Vorpahl Daniel&lt;br /&gt;
*Carly Daniel-Hughes&lt;br /&gt;
*Kathy Ehrensperger (Chair)&lt;br /&gt;
*Sari Fein&lt;br /&gt;
*Channah Fonseca-Quezada&lt;br /&gt;
*Sarit Kattan Gribetz&lt;br /&gt;
*Andrew Higginbotham&lt;br /&gt;
*Matthew Hotham&lt;br /&gt;
*Maia Kotrosits&lt;br /&gt;
*Harry Maier&lt;br /&gt;
*Peter Mena&lt;br /&gt;
*Rachel Neis&lt;br /&gt;
*Sara Parks&lt;br /&gt;
*Gerbern Oegema&lt;br /&gt;
*Ilaria Ramelli&lt;br /&gt;
*Jens Schröter&lt;br /&gt;
*Joshua Scott (Secretary)&lt;br /&gt;
*Shayna Sheinfeld (Chair)&lt;br /&gt;
*Angela Standhartinger&lt;br /&gt;
*Michal Bar-Asher Siegal&lt;br /&gt;
*Alison Vacca &lt;br /&gt;
*Lily Vuong&lt;br /&gt;
*Meredith Warren&lt;br /&gt;
*Saadia Yacoob&lt;br /&gt;
*David Zakarian&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256841</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256841"/>
		<updated>2020-02-05T16:43:21Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Kecia Ali&lt;br /&gt;
*Matthew Anderson&lt;br /&gt;
*Jenny Barry&lt;br /&gt;
*Albert Baumgarten&lt;br /&gt;
*Federico Dal Bo&lt;br /&gt;
*Gabriele Boccaccini&lt;br /&gt;
*Cate Bonesho&lt;br /&gt;
*Daniel Boyarin&lt;br /&gt;
*Bernadette Brooten&lt;br /&gt;
*Krista N. Dalton&lt;br /&gt;
*Vorpahl Daniel&lt;br /&gt;
*Carly Daniel-Hughes&lt;br /&gt;
*Kathy Ehrensperger (Chair)&lt;br /&gt;
*Sari Fein&lt;br /&gt;
*Channah Fonseca-Quezada&lt;br /&gt;
*Sarit Kattan Gribetz&lt;br /&gt;
*Andrew Higginbotham&lt;br /&gt;
*Matthew Hotham&lt;br /&gt;
*Maia Kotrosits&lt;br /&gt;
*Harry Maier&lt;br /&gt;
*Peter Mena&lt;br /&gt;
*Rachel Neis&lt;br /&gt;
*Sara Parks&lt;br /&gt;
*Gerbern Oegema&lt;br /&gt;
*Ilaria Ramelli&lt;br /&gt;
*Jens Schröter&lt;br /&gt;
*Joshua Scott (Secretary)&lt;br /&gt;
*Shayna Sheinfeld (Chair)&lt;br /&gt;
*Angela Standhartinger&lt;br /&gt;
*Michal Bar-Asher Siegal&lt;br /&gt;
*Alison Vacca &lt;br /&gt;
*Lily Vuong&lt;br /&gt;
*Meredith Warren&lt;br /&gt;
*Saadia Yacoob&lt;br /&gt;
*David Zakarian&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256840</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256840"/>
		<updated>2020-02-05T16:40:22Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Participants */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
Kecia Ali&lt;br /&gt;
Matthew Anderson&lt;br /&gt;
Jenny Barry&lt;br /&gt;
Albert Baumgarten&lt;br /&gt;
Federico Dal Bo&lt;br /&gt;
Gabriele Boccaccini&lt;br /&gt;
Cate Bonesho&lt;br /&gt;
Daniel Boyarin&lt;br /&gt;
Bernadette Brooten&lt;br /&gt;
Krista N. Dalton&lt;br /&gt;
Vorpahl Daniel&lt;br /&gt;
Carly Daniel-Hughes&lt;br /&gt;
Kathy Ehrensperger&lt;br /&gt;
Sari Fein&lt;br /&gt;
Channah Fonseca-Quezada&lt;br /&gt;
Sarit Kattan Gribetz&lt;br /&gt;
Andrew Higginbotham&lt;br /&gt;
Matthew Hotham&lt;br /&gt;
Maia Kotrosits&lt;br /&gt;
Harry Maier&lt;br /&gt;
Peter Mena&lt;br /&gt;
Rachel Neis&lt;br /&gt;
Sara Parks&lt;br /&gt;
Gerbern Oegema&lt;br /&gt;
Ilaria Ramelli&lt;br /&gt;
Jens Schröter&lt;br /&gt;
Shayna Sheinfeld&lt;br /&gt;
Angela Standhartinger&lt;br /&gt;
Michal Bar-Asher Siegal&lt;br /&gt;
Alison Vacca &lt;br /&gt;
Lily Vuong&lt;br /&gt;
Meredith Warren&lt;br /&gt;
Saadia Yacoob&lt;br /&gt;
David Zakarian&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256839</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256839"/>
		<updated>2020-02-05T16:33:35Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Provisional Schedule */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256838</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256838"/>
		<updated>2020-02-05T16:32:36Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====Provisional Schedule====&lt;br /&gt;
&lt;br /&gt;
'''Sunday, 5 July'''&lt;br /&gt;
&lt;br /&gt;
''13:00 – 16:00''   Registration  &lt;br /&gt;
&lt;br /&gt;
''17:00''   Welcome &amp;amp; Opening (Session 1)&lt;br /&gt;
*Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Monday, 6 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 2&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 3&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
**Respondent&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 16:15''   Session 4 – Short Papers&lt;br /&gt;
''Session 4.1''&lt;br /&gt;
*Session Chair: Al Baumgarten&lt;br /&gt;
**Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
**Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
**Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
**Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
&lt;br /&gt;
''Session 4.2''&lt;br /&gt;
*Session Chair:&lt;br /&gt;
**Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
**Andrew Higginbotham, &amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
**Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
**Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
''16:45 – 18:30''   Session 5&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
**Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
''Late Reception''&lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tuesday, 7 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 6&lt;br /&gt;
*Session Chair: Gabriele Boccaccini&lt;br /&gt;
**Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 7 – Short Papers&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
**Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
**Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''16:00 – 19:00''   Field Trip  &lt;br /&gt;
&lt;br /&gt;
''19:00''   Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Wednesday, 8 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 8&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 13:00''   Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
''Session 9.1''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
**Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
**David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Session 9.2''&lt;br /&gt;
*Session Chair: &lt;br /&gt;
**Ilaria Ramelli, “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
**Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
**Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
''13:00 – 14:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
''14:30 – 17:00''   Session 10&lt;br /&gt;
*Session Chair: Kathy Ehrensperger&lt;br /&gt;
**Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''18:00''   Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
''20:00''   Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Thursday, 9 July'''&lt;br /&gt;
&lt;br /&gt;
''09:00 – 10:45''   Session 11&lt;br /&gt;
*Session Chair: Shayna Sheinfeld&lt;br /&gt;
**Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
**Respondent: &lt;br /&gt;
&lt;br /&gt;
''11:15 – 12:00''   Session 12 – Closing Thoughts&lt;br /&gt;
*Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
''12:00 – 13:30''   Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256837</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256837"/>
		<updated>2020-02-05T16:09:24Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Program */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;==Program==&lt;br /&gt;
&lt;br /&gt;
Sunday, 5 July&lt;br /&gt;
&lt;br /&gt;
13:00 – 16:00  Registration  &lt;br /&gt;
&lt;br /&gt;
17:00  Welcome &amp;amp; Opening (Session 1): &lt;br /&gt;
  Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
20:00   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Monday, 6 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 2&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 3&lt;br /&gt;
   Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 16:15  &lt;br /&gt;
Session 4:1 – Short Papers&lt;br /&gt;
   Session Chair: Al Baumgarten&lt;br /&gt;
     Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
     Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
     Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
     Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
 &lt;br /&gt;
Session 4.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
     Andrew Higginbotham, “&amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
     Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
     Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
16:45 – 18:30  Session 5&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
     Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
   Late Reception&lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Tuesday, 7 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 6&lt;br /&gt;
   Session Chair: Gabriele Boccaccini&lt;br /&gt;
     Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 7 – Short Papers&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
     Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
     Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
16:00 – 19:00  Field Trip  &lt;br /&gt;
&lt;br /&gt;
19:00  Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Wednesday, 8 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 8&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
Session 9.1&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
     Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
     David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
    Catherine Bronson (Islam?)&lt;br /&gt;
 &lt;br /&gt;
Session 9.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Ilaria Ramelli, “Gender in Late Antique Christian Platonists’ Theology and Anthropology&amp;quot; - or - “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
     Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
     Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 17:00  Session 10&lt;br /&gt;
    Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
      Respondent: &lt;br /&gt;
&lt;br /&gt;
18.00  Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thursday, 9 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 11&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
     Respondent: Rachel Neis (?)&lt;br /&gt;
&lt;br /&gt;
11:15 – 12:00  Session 12 – Closing Thoughts&lt;br /&gt;
      Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
12:00 – 13:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
*Refreshments will be offered during the conference sessions*&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256836</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256836"/>
		<updated>2020-02-05T16:06:54Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Program */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
==Program==&lt;br /&gt;
&lt;br /&gt;
Sunday, 5 July&lt;br /&gt;
&lt;br /&gt;
13:00 – 16:00  Registration  &lt;br /&gt;
&lt;br /&gt;
17:00  Welcome &amp;amp; Opening (Session 1): &lt;br /&gt;
  Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
20:00   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Monday, 6 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 2&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 3&lt;br /&gt;
   Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 16:15  &lt;br /&gt;
Session 4:1 – Short Papers&lt;br /&gt;
   Session Chair: Al Baumgarten&lt;br /&gt;
     Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
     Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
     Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
     Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
 &lt;br /&gt;
Session 4.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
     Andrew Higginbotham, “&amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
     Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
     Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
16:45 – 18:30  Session 5&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
     Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
   Late Reception&lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Tuesday, 7 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 6&lt;br /&gt;
   Session Chair: Gabriele Boccaccini&lt;br /&gt;
     Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 7 – Short Papers&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
     Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
     Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
16:00 – 19:00  Field Trip  &lt;br /&gt;
&lt;br /&gt;
19:00  Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Wednesday, 8 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 8&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
Session 9.1&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
     Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
     David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
    Catherine Bronson (Islam?)&lt;br /&gt;
 &lt;br /&gt;
Session 9.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Ilaria Ramelli, “Gender in Late Antique Christian Platonists’ Theology and Anthropology&amp;quot; - or - “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
     Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
     Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 17:00  Session 10&lt;br /&gt;
    Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
      Respondent: &lt;br /&gt;
&lt;br /&gt;
18.00  Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thursday, 9 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 11&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
     Respondent: Rachel Neis (?)&lt;br /&gt;
&lt;br /&gt;
11:15 – 12:00  Session 12 – Closing Thoughts&lt;br /&gt;
      Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
12:00 – 13:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
*Refreshments will be offered during the conference sessions*&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256835</id>
		<title>Twelfth Nangeroni Meeting (2020 Berlin), conference</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Twelfth_Nangeroni_Meeting_(2020_Berlin),_conference&amp;diff=256835"/>
		<updated>2020-02-05T16:05:07Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: /* Program */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Constructions of Gender in Late Antiquity''' (2020) is the topic of the twelfth conference in the series of [[Nangeroni Meetings]] organized by the [[Enoch Seminar]] in Berlin, Germany (July 5-9, 2020).&lt;br /&gt;
&lt;br /&gt;
&amp;lt; [[First Nangeroni Meeting|1st (Milan 2012)]] -- [[Second Nangeroni Meeting|2nd (Israel 2014)]] -- [[Third Nangeroni Meeting|3rd (Rome 2014)]] -- [[Fourth Nangeroni Meeting|4th (Milan 2015)]] -- [[Fifth Nangeroni Meeting|5th (Naples 2015)]] -- [[Sixth Nangeroni Meeting|6th (Camaldoli 2016)]] -- [[Seventh Nangeroni Meeting|7th (Rome 2016)]] -- [[Eighth Nangeroni Meeting|8th (Florence 2017)]] -- [[Ninth Nangeroni Meeting|9th (Milan 2018)]] -- [[Tenth Nangeroni Meeting|10th (Rome 2018)]] -- [[Eleventh Nangeroni Meeting|11th (Gazzada 2019)]] -- '''12th (Berlin 2020)''' &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Twelfth Nangeroni Meeting (Berlin, Germany; July 5-9, 2020)==&lt;br /&gt;
&lt;br /&gt;
Conference Committee: [[Shayna Sheinfeld]] and [[Kathy Ehrensperger]]; Conference Secretary: [[Joshua Scott]]&lt;br /&gt;
&lt;br /&gt;
====Preliminary Information====&lt;br /&gt;
&lt;br /&gt;
When: July 5-9, 2020&lt;br /&gt;
&lt;br /&gt;
Location of Seminar: Humboldt University, Berlin&lt;br /&gt;
&lt;br /&gt;
Purpose: Following up on the 10th Enoch Nangeroni Meeting on Gender and Second Temple Judaism (Rome, 2018), this seminar extends the research done in that earlier seminar in order to examine both the continuity and the shifts in the construction of gender as we move into the early 2nd–8th centuries. Our work together in this seminar emphasizes the need for interdisciplinary scholarly discussion across different time periods that are in many ways arbitrary and anachronistic. Participants in this seminar will utilize explicit methodology in their reconstruction of gender from the ancient textual and material sources in the areas of what we now call Judaism, Christianity, early Isalm, and Roman religions. &lt;br /&gt;
&lt;br /&gt;
====Registration====&lt;br /&gt;
&lt;br /&gt;
Participation in the Twelfth Nangeroni Meeting is by invitation only. If you are interested in joining the meeting, please contact the organizers.&lt;br /&gt;
&lt;br /&gt;
The registration fee is $0-165, based on level of past participation in Enoch Seminar events. &lt;br /&gt;
&lt;br /&gt;
Online registration will open soon. &lt;br /&gt;
&lt;br /&gt;
====Accommodations====&lt;br /&gt;
&lt;br /&gt;
Contribution for 4 nights, including breakfast and lunch, at Bonhoeffer Hotel:&lt;br /&gt;
&lt;br /&gt;
Major paper authors: 0 euros&lt;br /&gt;
&lt;br /&gt;
Respondents: 300 euros&lt;br /&gt;
&lt;br /&gt;
Short paper authors &amp;amp; attendees: 400 euros&lt;br /&gt;
&lt;br /&gt;
Guests staying in the same room: 300 euros&lt;br /&gt;
&lt;br /&gt;
==Program==&lt;br /&gt;
&lt;br /&gt;
Sunday, 5 July&lt;br /&gt;
&lt;br /&gt;
13:00 – 16:00  Registration  &lt;br /&gt;
&lt;br /&gt;
17:00  Welcome &amp;amp; Opening (Session 1): &lt;br /&gt;
   Chairs: Kathy Ehrensperger, Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
20:00   Dinner: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Monday, 6 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 2&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Bernadette Brooten, “Rabbinic Construals of Non-Binary Humans Brought into Conversation with Ancient Astrology and Medicine”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 3&lt;br /&gt;
   Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Kecia Ali, “The Female Captive in Early Islamic Legal Sources”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 16:15  &lt;br /&gt;
Session 4:1 – Short Papers&lt;br /&gt;
   Session Chair: Al Baumgarten&lt;br /&gt;
     Saadia Yacoob, (gender &amp;amp; early Islamic law)&lt;br /&gt;
     Sara Parks, “Misogyny and Anti-Judaism at the Parting of the Ways&lt;br /&gt;
     Maia Kotrosis, “&amp;quot;The Promise of Arrival: Journeys, Gender, and the Transformative Potential of Elsewhere&amp;quot;&lt;br /&gt;
     Shayna Sheinfeld, “A Millstone Around the Neck: Marriage and Torah Study in the Talmud”&lt;br /&gt;
 &lt;br /&gt;
Session 4.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Catherine Bonesho, “Friend or Foe?: Cleopatra in Rabbinic Literature”&lt;br /&gt;
     Andrew Higginbotham, “&amp;quot;Shush Salome, your brother Shimon is speaking!”: A Peculiar Pattern of Palestinian Passivation”&lt;br /&gt;
     Channah Fonseca-Quezada, “Unyielding: Analysis of Lilith and the woman of 4Q184”&lt;br /&gt;
     Alison Vacca, (early islam)&lt;br /&gt;
&lt;br /&gt;
16:45 – 18:30  Session 5&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Jens Schröter, “Gender Construction in Apocryphal Gospels: Male and Female Apostles in the Gospel of Thomas and the Gospel of Mary”&lt;br /&gt;
     Respondent: Matthew Anderson&lt;br /&gt;
&lt;br /&gt;
   Late Reception&lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Tuesday, 7 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 6&lt;br /&gt;
   Session Chair: Gabriele Boccaccini&lt;br /&gt;
     Peter Mena, “Performing Thecla: Gender Performance and the Theater in Ancient Christian Apocrypha”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 7 – Short Papers&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Rachel Neis, (theorize late ancient Jewish gender, generation, and knowledge explicitly within the context of feminist science studies and feminist new materialisms)&lt;br /&gt;
     Lily Vuong, ““Virginity, Marriage, and Motherhood: Competing Models of the Ideal Feminine in the Acts of Thecla and Acts of Xanthippe and Polyxena.”&lt;br /&gt;
     Matthew Hotham, (topic: women as tempters in early ascetic proto-sufi writings)&lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
16:00 – 19:00  Field Trip  &lt;br /&gt;
&lt;br /&gt;
19:00  Dinner on your own &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Wednesday, 8 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 8&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Michal Bar-Asher Siegal, “The literary construction of Gender: The figure of Ifra Hormiz in the Babylonian Talmud”&lt;br /&gt;
     Respondent: &lt;br /&gt;
&lt;br /&gt;
11:15 – 13:00  Session 9 – Short Papers&lt;br /&gt;
&lt;br /&gt;
Session 9.1&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Sarit Kattan Gribetz, “&amp;quot;Forget about Eve: Methodological Reflections about Studying Women in Antiquity.&amp;quot;&lt;br /&gt;
     Angela Standhartinger, “Constructions of Eve in the Life of Adam and Eve and related literature”&lt;br /&gt;
     David Zakarian, “Eve in Early Christian Armenian Tradition”&lt;br /&gt;
    Catherine Bronson (Islam?)&lt;br /&gt;
 &lt;br /&gt;
Session 9.2&lt;br /&gt;
   Session Chair: &lt;br /&gt;
     Ilaria Ramelli, “Gender in Late Antique Christian Platonists’ Theology and Anthropology&amp;quot; - or - “Constructions of Gender in Origen of Alexandria”&lt;br /&gt;
     Sari Fein, “What Have You Against Me, Oh Man of God?”: Maternal Resistance in the Early Jewish Imagination.”&lt;br /&gt;
     Daniel Vorpahl, “The Body as a Wonderland: Descriptive Creation, Attribution and Transformation of Human Bodies as Acts of Gender Construction in Midrashic and Talmudic Literature” &lt;br /&gt;
&lt;br /&gt;
13:00 – 14:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
14:30 – 17:00  Session 10&lt;br /&gt;
    Session Chair: Kathy Ehrensperger&lt;br /&gt;
      Carly Daniel-Hughes, “Disciplining Christian Bodies: Animality, Gender and Corporeality in Clement of Alexandria”&lt;br /&gt;
      Respondent: &lt;br /&gt;
&lt;br /&gt;
18.00  Public Event/Reception &lt;br /&gt;
&lt;br /&gt;
20:00  Dinner on your own&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thursday, 9 July&lt;br /&gt;
&lt;br /&gt;
09:00 – 10:45  Session 11&lt;br /&gt;
   Session Chair: Shayna Sheinfeld&lt;br /&gt;
     Daniel Boyarin, “Was there &amp;quot;gender&amp;quot; in late-ancient Judaism?”&lt;br /&gt;
     Respondent: Rachel Neis (?)&lt;br /&gt;
&lt;br /&gt;
11:15 – 12:00  Session 12 – Closing Thoughts&lt;br /&gt;
      Session Chairs: Gabriele Boccaccini, Kathy Ehrensperger, and Shayna Sheinfeld&lt;br /&gt;
&lt;br /&gt;
12:00 – 13:30  Lunch: Participants, spouses, and children welcome&lt;br /&gt;
&lt;br /&gt;
Optional Field Trip&lt;br /&gt;
&lt;br /&gt;
*Refreshments will be offered during the conference sessions*&lt;br /&gt;
&lt;br /&gt;
==Participants==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Travel Information==&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=245552</id>
		<title>Historical Jesus, in Christianity, Judaism and Islam (2019 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=245552"/>
		<updated>2019-11-15T10:27:36Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Crucifixion White Chagall.jpg|thumb|200px|A Jewish representation of Yoshua (Jesus) by Marc Chagall (1939)]]&lt;br /&gt;
[[File:Madonna Child Islam.jpg|thumb|200px|An Islamic representation of Maryam and Isa (Mary and Jesus)]]&lt;br /&gt;
[[File:Christ 6cent.jpg|thumb|200px|Portrait of Jesus (Sinai, 6th cent.)]]&lt;br /&gt;
[[File:Jesus Hunt.jpg|thumb|200px|[[The Light of the World (1854 Hunt), art]]]]&lt;br /&gt;
[[File:Isa Islam.jpg|thumb|200px|Isa (Jesus) bringing down heavenly food for his disciples (Quran 5:111-115 [cf. John, ch. 6])]]&lt;br /&gt;
[[File:Jesus Synagogue Tissot.jpg|thumb|200px|Yeshua (Jesus) preaching at the synagogue]]&lt;br /&gt;
&lt;br /&gt;
[[File:Henderson-Bland Jesus Olcott.jpg|thumb|200px|Robert Henderson-Bland as ''Jesus'' in [[From the Manger to the Cross (1912 Olcott), film]]]]&lt;br /&gt;
[[File:Irazoqui Jesus Pasolini.jpg|thumb|200px|Enrique Irazoqui as ''Jesus'' in [[Il vangelo secondo Matteo (1964 Pasolini), film]]]]&lt;br /&gt;
[[File:Neeley Jesus Superstar.jpg|thumb|200px|Ted Neeley as Jesus in [[Jesus Christ Superstar (1973 Jewison), film]]]]&lt;br /&gt;
[[File:Jesus Godspell.jpg|thumb|200px|Victor Garber as Jesus in [[Godspell (1973 Greene), film]]]]&lt;br /&gt;
[[File:Kosi SonMan.jpg|thumb|200px|Andile Kosi as Jesus in [[The Son of Man (2005 Dornford-May), film]]]]&lt;br /&gt;
[[File:Nia Jesus Talebzadeh.jpg|thumb|200px|Ahmad Soleimani Nia as Jesus in [[Mesih (2007 Talebzadeh), film]]]]&lt;br /&gt;
[[File:Morgado Jesus Spencer.jpg|thumb|200px|Diogo Morgado as Jesus in [[Son of God (2014 Spencer), film]]]]&lt;br /&gt;
&lt;br /&gt;
'''Historical Jesus, in Christianity, Judaism and Islam''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2019. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the Jewish religious leader and messianic claimant, and founder of the Christian movement, [[Jesus of Nazareth]] (Jesus son of Joseph, Joshua bar-Yosef, Isa), as an historical character. By examining all extant historical sources (Jewish, Christian, and Islamic), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism. In particular, the course explores the ever-changing interpretation of Jesus in modern and contemporary Christianity, Judaism and Islam, to the present. The format of the course consists of two lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: M W 2:30-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: W 4-5:30pm (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2019)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====PART 1 - Ancient Christian, Jewish and Islamic sources on Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;1&amp;gt; Wed Sept 4, 2019: &lt;br /&gt;
&lt;br /&gt;
-- Jesus in Christianity (I): An Overview (Paul &amp;amp; the synoptic tradition, The gospels of Thomas and John, the NT Apocrypha).&lt;br /&gt;
* See [[Paul of Tarsus]] -- [[Gospel of Mark]] -- [[Q Gospel]] -- [[Gospel of Matthew]] -- [[Gospel of Luke]] --  [[Gospel of John]] -- [[Gospel of Thomas]] -- [[NT Apocrypha]]&lt;br /&gt;
* Read the [[Gospel of Mark]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;2&amp;gt; Mon Sept 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in &amp;quot;Secular&amp;quot; History: Shared facts and (not-shared) beliefs. News and Fake News. Do we have any evidence from Jesus himself or from 1st century historians?&lt;br /&gt;
* See [[Jesus Myth Theory]] &amp;amp; [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;3&amp;gt; Wed Sep 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Judaism: An Overview. Main sources: A Teacher, a Martyr &lt;br /&gt;
&lt;br /&gt;
Flavius Josephus, Gamaliel, the Talmud, the Toledot Jeshu up to Yaqub al-Qirqisani and Maimonides. &lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* Read Ancient Jewish Sources on Jesus&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;4&amp;gt; Mon Sept 16, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Islam: An Overview: the Qur'an &amp;amp; the Gospel of Barnabas&lt;br /&gt;
* See [[Jesus in Islam]] &lt;br /&gt;
* See [https://www.youtube.com/watch?v=_CG3iYKSBOM &amp;quot;Inside Islam&amp;quot;, National Geographical Documentary]&lt;br /&gt;
* See [[Gospel of Barnabas]] &lt;br /&gt;
* See [[Mesih (2007 Talebzadeh), film]]; [https://www.youtube.com/watch?v=9f7yqAucoHQ YouTube]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;5&amp;gt; Wed Sept 18, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Historical Jesus: History of Research: (I) from Reimarius to the Discovery of the Dead Sea Scrolls - (II) Jesus with Judaism; The Rediscovery of the Jewishness of Jesus in the contemporary scholarly debate.&lt;br /&gt;
* See [[Historical Jesus Studies]]&lt;br /&gt;
* See an Intro to the Historical Jesus[https://www.youtube.com/watch?v=qdOaWeUq2TQ] - Part 1 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;6&amp;gt; Mon Sept 23, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism. Competing ideas about evil, the law and the eschaton.&lt;br /&gt;
* The diversity of Jewish parties: [[Sadducees]], [[Pharisees]] ([[Zealots]]), [[Essenes]], [[Hellenistic Judaism]]&lt;br /&gt;
* See also [[Evil]], [[Last Judgment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;7&amp;gt; Wed Sept 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism: competing messianic expectations&lt;br /&gt;
* The diversity of Jewish views on the [[Messiah]]: [[Son of David]], [[Son of Man]], [[Melchizedek]], etc.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[ First Mid-term – During discussion sessions -- Date: TBA]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 2 - The Life and Teaching of Jesus of Nazareth ====&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;8&amp;gt; Mon Sept 30, 2019: &lt;br /&gt;
&lt;br /&gt;
-- John the Baptist, the Precursor: His Life and Death. &lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;9&amp;gt; Wed Oct 2, 2019: &lt;br /&gt;
&lt;br /&gt;
-- The announcement of the Kingdom. -- Healing and Forgiveness -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;10&amp;gt; Mon Oct 7, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Family and the Disciples, the Male and the Female &lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Oct 9, 2019 - Yom Kippur - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Oct 14, 2019 - Study Break - no class &amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;11&amp;gt;  Wed Oct 16, 2018:&lt;br /&gt;
&lt;br /&gt;
-- Relation with the Other Jewish group -- Agreements and Controversies with the Sadducees and the Pharisees&lt;br /&gt;
* See [[Question about the Resurrection]]; see also [[Sadducees]]&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
* See also [[Sadducees]] and [[Samaritans]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;12&amp;gt; Mon Oct 21, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Relation with non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;13&amp;gt; Wed Oct 23, 2019:&lt;br /&gt;
&lt;br /&gt;
--Teaching of Jesus -- The Parables&lt;br /&gt;
&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(a) Forgiveness. Good Works, Moral Integrity&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(b) Teaching of Jesus (II): Service, Love, [[Sharing of Goods]]&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;14&amp;gt; Mon Oct 28, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Mid-term Exam (2:30-3:50pm, 1427 MH)&lt;br /&gt;
&lt;br /&gt;
====PART 3 - The Last Week in Jerusalem ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;15&amp;gt; Wed Oct 30, 2019:&lt;br /&gt;
&lt;br /&gt;
The Entry at Jerusalem - The End has come&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;16&amp;gt; Mon Nov 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The messianic claim: the Messiah has come -- Anointing  and Last Supper&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;17&amp;gt; Wed Nov 6, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Sadducees&lt;br /&gt;
* See [[Arrest of Jesus]] &lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;18&amp;gt; Mon Nov 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;19&amp;gt; Wed Nov 13, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Death and the Claim of Resurrection. Interpretation in Judaism, Christianity and Islam.&lt;br /&gt;
* See [[Way to Golgotha]], [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;20&amp;gt; Mon Nov 18, 2019:&lt;br /&gt;
&lt;br /&gt;
Appendix: Nativity and the Hidden Years&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
* See [[Jesus Hidden Years]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 4 - Cultural Portraits of Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21&amp;gt; Wed Nov 20, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the visual Arts (Christian, Muslim, Jewish) &lt;br /&gt;
* See [[Jesus in Visual Arts]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21.5&amp;gt;  Fri Nov 22, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Section Meeting&lt;br /&gt;
* See From Jesus to Christ pt. 2[https://www.youtube.com/watch?v=2QbnpxQoRPs]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;22&amp;gt; Mon Nov 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Lecture&lt;br /&gt;
* See From Jesus to Christ pt. 3[https://www.youtube.com/watch?v=B3StBJJ09YI]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Nov 27 -- Thanksgiving Recess, no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;23&amp;gt; Mon Dec 2, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (I &amp;amp; II)&lt;br /&gt;
* See [[Jesus in Music]]&lt;br /&gt;
* [[Godspell (1971 Schwartz), musical]]&lt;br /&gt;
* [[Jesus Christ Superstar (1971 Webber), opera]] &amp;amp; [[Jesus Christ Superstar (1973 Jewison), film]] &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;24&amp;gt; Wed Dec 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the movies: Christian Jewish and Muslim&lt;br /&gt;
* See [[Jesus of Nazareth (cinema)]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;25&amp;gt; Mon Dec 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Multi-Ethnic Jesus&lt;br /&gt;
* See &amp;quot;[[Black Jesus]]&amp;quot; &amp;amp; [[The Son of Man (2005 Dornford-May), feature film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;26&amp;gt; Wed Dec 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Wrap-Up Session—-Who Was Jesus?  &lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Final Exam&lt;br /&gt;
*  1:30 pm - 3:30 pm, 1427 MH, Friday, December 20,   &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed more than 1/3 of total classes, either lectures or discussion sessions, without justification) will see their final grade reduced up to six percentage points. Students who do not attend the class regularly (that is, have missed more than 50% of classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 25% -- (d) Paper 25% – (e) Final exam: 30% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less)&lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-88%) &lt;br /&gt;
* B+ (87%-85%) / B (84%-80%) / B- (79%-77%) &lt;br /&gt;
* C+ (76%-75%) / C (74%-72%) / C- (71%-70%) &lt;br /&gt;
* D+ (69%) / D (68%-67%) / D- (66%) &lt;br /&gt;
* F (65% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the Introduction to the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, you may retake your exam, following the instructions below (f).   &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (25% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, just followed the instructions below (g).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (25% of your final grade), you have to pick up one major scholarly biography of Jesus (your choice must be pre-approved by your GSI) and write (by Dec 6, 2019) a (2,000/2,500 word) paper dealing with the interpretation given by the (Christian, Jewish, Muslim, or secular) author and comparing it with what you have learned in class.&lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  94%  /  A-  = 89%&lt;br /&gt;
*B+ = 86%  /  B  =  82%  /  B-  = 78%&lt;br /&gt;
*C+ = 76%  /  C  =  73%  /  C-  = 71%&lt;br /&gt;
*D+ = 69%  /  D  =  68%  /  D-  = 66%&lt;br /&gt;
&lt;br /&gt;
(e) The final exam (30% of the final grade) is a series of 120 multiple-choice questions aimed at a general review of the entire course: 80 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 40 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams. No retake is allowed for the final exam.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. If your grade is C+ or less and (77% or less), you may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 9 points (if you get an A+), 7 points (A), 5 points (A-) or 3 points (B+) points (0 if you get B or less) on the grade of your exam. In no case, however, your final percentage can overcame 79%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is not allowed in the classroom, except for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=243508</id>
		<title>Historical Jesus, in Christianity, Judaism and Islam (2019 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=243508"/>
		<updated>2019-11-08T02:53:26Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Crucifixion White Chagall.jpg|thumb|200px|A Jewish representation of Yoshua (Jesus) by Marc Chagall (1939)]]&lt;br /&gt;
[[File:Madonna Child Islam.jpg|thumb|200px|An Islamic representation of Maryam and Isa (Mary and Jesus)]]&lt;br /&gt;
[[File:Christ 6cent.jpg|thumb|200px|Portrait of Jesus (Sinai, 6th cent.)]]&lt;br /&gt;
[[File:Jesus Hunt.jpg|thumb|200px|[[The Light of the World (1854 Hunt), art]]]]&lt;br /&gt;
[[File:Isa Islam.jpg|thumb|200px|Isa (Jesus) bringing down heavenly food for his disciples (Quran 5:111-115 [cf. John, ch. 6])]]&lt;br /&gt;
[[File:Jesus Synagogue Tissot.jpg|thumb|200px|Yeshua (Jesus) preaching at the synagogue]]&lt;br /&gt;
&lt;br /&gt;
[[File:Henderson-Bland Jesus Olcott.jpg|thumb|200px|Robert Henderson-Bland as ''Jesus'' in [[From the Manger to the Cross (1912 Olcott), film]]]]&lt;br /&gt;
[[File:Irazoqui Jesus Pasolini.jpg|thumb|200px|Enrique Irazoqui as ''Jesus'' in [[Il vangelo secondo Matteo (1964 Pasolini), film]]]]&lt;br /&gt;
[[File:Neeley Jesus Superstar.jpg|thumb|200px|Ted Neeley as Jesus in [[Jesus Christ Superstar (1973 Jewison), film]]]]&lt;br /&gt;
[[File:Jesus Godspell.jpg|thumb|200px|Victor Garber as Jesus in [[Godspell (1973 Greene), film]]]]&lt;br /&gt;
[[File:Kosi SonMan.jpg|thumb|200px|Andile Kosi as Jesus in [[The Son of Man (2005 Dornford-May), film]]]]&lt;br /&gt;
[[File:Nia Jesus Talebzadeh.jpg|thumb|200px|Ahmad Soleimani Nia as Jesus in [[Mesih (2007 Talebzadeh), film]]]]&lt;br /&gt;
[[File:Morgado Jesus Spencer.jpg|thumb|200px|Diogo Morgado as Jesus in [[Son of God (2014 Spencer), film]]]]&lt;br /&gt;
&lt;br /&gt;
'''Historical Jesus, in Christianity, Judaism and Islam''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2019. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the Jewish religious leader and messianic claimant, and founder of the Christian movement, [[Jesus of Nazareth]] (Jesus son of Joseph, Joshua bar-Yosef, Isa), as an historical character. By examining all extant historical sources (Jewish, Christian, and Islamic), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism. In particular, the course explores the ever-changing interpretation of Jesus in modern and contemporary Christianity, Judaism and Islam, to the present. The format of the course consists of two lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: M W 2:30-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: W 4-5:30pm (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2019)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====PART 1 - Ancient Christian, Jewish and Islamic sources on Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;1&amp;gt; Wed Sept 4, 2019: &lt;br /&gt;
&lt;br /&gt;
-- Jesus in Christianity (I): An Overview (Paul &amp;amp; the synoptic tradition, The gospels of Thomas and John, the NT Apocrypha).&lt;br /&gt;
* See [[Paul of Tarsus]] -- [[Gospel of Mark]] -- [[Q Gospel]] -- [[Gospel of Matthew]] -- [[Gospel of Luke]] --  [[Gospel of John]] -- [[Gospel of Thomas]] -- [[NT Apocrypha]]&lt;br /&gt;
* Read the [[Gospel of Mark]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;2&amp;gt; Mon Sept 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in &amp;quot;Secular&amp;quot; History: Shared facts and (not-shared) beliefs. News and Fake News. Do we have any evidence from Jesus himself or from 1st century historians?&lt;br /&gt;
* See [[Jesus Myth Theory]] &amp;amp; [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;3&amp;gt; Wed Sep 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Judaism: An Overview. Main sources: A Teacher, a Martyr &lt;br /&gt;
&lt;br /&gt;
Flavius Josephus, Gamaliel, the Talmud, the Toledot Jeshu up to Yaqub al-Qirqisani and Maimonides. &lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* Read Ancient Jewish Sources on Jesus&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;4&amp;gt; Mon Sept 16, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Islam: An Overview: the Qur'an &amp;amp; the Gospel of Barnabas&lt;br /&gt;
* See [[Jesus in Islam]] &lt;br /&gt;
* See [https://www.youtube.com/watch?v=_CG3iYKSBOM &amp;quot;Inside Islam&amp;quot;, National Geographical Documentary]&lt;br /&gt;
* See [[Gospel of Barnabas]] &lt;br /&gt;
* See [[Mesih (2007 Talebzadeh), film]]; [https://www.youtube.com/watch?v=9f7yqAucoHQ YouTube]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;5&amp;gt; Wed Sept 18, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Historical Jesus: History of Research: (I) from Reimarius to the Discovery of the Dead Sea Scrolls - (II) Jesus with Judaism; The Rediscovery of the Jewishness of Jesus in the contemporary scholarly debate.&lt;br /&gt;
* See [[Historical Jesus Studies]]&lt;br /&gt;
* See an Intro to the Historical Jesus[https://www.youtube.com/watch?v=qdOaWeUq2TQ] - Part 1 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;6&amp;gt; Mon Sept 23, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism. Competing ideas about evil, the law and the eschaton.&lt;br /&gt;
* The diversity of Jewish parties: [[Sadducees]], [[Pharisees]] ([[Zealots]]), [[Essenes]], [[Hellenistic Judaism]]&lt;br /&gt;
* See also [[Evil]], [[Last Judgment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;7&amp;gt; Wed Sept 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism: competing messianic expectations&lt;br /&gt;
* The diversity of Jewish views on the [[Messiah]]: [[Son of David]], [[Son of Man]], [[Melchizedek]], etc.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[ First Mid-term – During discussion sessions -- Date: TBA]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 2 - The Life and Teaching of Jesus of Nazareth ====&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;8&amp;gt; Mon Sept 30, 2019: &lt;br /&gt;
&lt;br /&gt;
-- John the Baptist, the Precursor: His Life and Death. &lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;9&amp;gt; Wed Oct 2, 2019: &lt;br /&gt;
&lt;br /&gt;
-- The announcement of the Kingdom. -- Healing and Forgiveness -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;10&amp;gt; Mon Oct 7, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Family and the Disciples, the Male and the Female &lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Oct 9, 2019 - Yom Kippur - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Oct 14, 2019 - Study Break - no class &amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;11&amp;gt;  Wed Oct 16, 2018:&lt;br /&gt;
&lt;br /&gt;
-- Relation with the Other Jewish group -- Agreements and Controversies with the Sadducees and the Pharisees&lt;br /&gt;
* See [[Question about the Resurrection]]; see also [[Sadducees]]&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
* See also [[Sadducees]] and [[Samaritans]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;12&amp;gt; Mon Oct 21, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Relation with non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;13&amp;gt; Wed Oct 23, 2019:&lt;br /&gt;
&lt;br /&gt;
--Teaching of Jesus -- The Parables&lt;br /&gt;
&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(a) Forgiveness. Good Works, Moral Integrity&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(b) Teaching of Jesus (II): Service, Love, [[Sharing of Goods]]&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;14&amp;gt; Mon Oct 28, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Mid-term Exam (2:30-3:50pm, 1427 MH)&lt;br /&gt;
&lt;br /&gt;
====PART 3 - The Last Week in Jerusalem ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;15&amp;gt; Wed Oct 30, 2019:&lt;br /&gt;
&lt;br /&gt;
The Entry at Jerusalem - The End has come&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;16&amp;gt; Mon Nov 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The messianic claim: the Messiah has come -- Anointing  and Last Supper&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;17&amp;gt; Wed Nov 6, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Sadducees&lt;br /&gt;
* See [[Arrest of Jesus]] &lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;18&amp;gt; Mon Nov 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;19&amp;gt; Wed Nov 13, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Death and the Claim of Resurrection. Interpretation in Judaism, Christianity and Islam.&lt;br /&gt;
* See [[Way to Golgotha]], [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;20&amp;gt; Mon Nov 18, 2019:&lt;br /&gt;
&lt;br /&gt;
Appendix: Nativity and the Hidden Years&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
* See [[Jesus Hidden Years]]&lt;br /&gt;
&lt;br /&gt;
====PART 4 - Cultural Portraits of Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21&amp;gt; Wed Nov 20, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the visual Arts (Christian, Muslim, Jewish) &lt;br /&gt;
* See [[Jesus in Visual Arts]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21.5&amp;gt;  Fri Nov 22, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Section Meeting&lt;br /&gt;
* See From Jesus to Christ pt. 2[https://www.youtube.com/watch?v=2QbnpxQoRPs]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;22&amp;gt; Mon Nov 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Lecture&lt;br /&gt;
* See From Jesus to Christ pt. 3[https://www.youtube.com/watch?v=B3StBJJ09YI]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Nov 27 -- Thanksgiving Recess, no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;23&amp;gt; Mon Dec 2, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (I &amp;amp; II)&lt;br /&gt;
* See [[Jesus in Music]]&lt;br /&gt;
* [[Godspell (1971 Schwartz), musical]]&lt;br /&gt;
* [[Jesus Christ Superstar (1971 Webber), opera]] &amp;amp; [[Jesus Christ Superstar (1973 Jewison), film]] &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;24&amp;gt; Wed Dec 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the movies: Christian Jewish and Muslim&lt;br /&gt;
* See [[Jesus of Nazareth (cinema)]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;25&amp;gt; Mon Dec 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Multi-Ethnic Jesus&lt;br /&gt;
* See &amp;quot;[[Black Jesus]]&amp;quot; &amp;amp; [[The Son of Man (2005 Dornford-May), feature film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;26&amp;gt; Wed Dec 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Wrap-Up Session—-Who Was Jesus?  &lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Final Exam [TBA]&lt;br /&gt;
*  1:30 pm - 3:30 pm, 1427 MH, Friday, December 20,   &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed more than 1/3 of total classes, either lectures or discussion sessions, without justification) will see their final grade reduced up to six percentage points. Students who do not attend the class regularly (that is, have missed more than 50% of classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 25% -- (d) Paper 25% – (e) Final exam: 30% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less)&lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-88%) &lt;br /&gt;
* B+ (87%-85%) / B (84%-80%) / B- (79%-77%) &lt;br /&gt;
* C+ (76%-75%) / C (74%-72%) / C- (71%-70%) &lt;br /&gt;
* D+ (69%) / D (68%-67%) / D- (66%) &lt;br /&gt;
* F (65% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the Introduction to the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, you may retake your exam, following the instructions below (f).   &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (25% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, just followed the instructions below (g).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (25% of your final grade), you have to pick up one major scholarly biography of Jesus (your choice must be pre-approved by your GSI) and write (by Dec 6, 2019) a (2,000/2,500 word) paper dealing with the interpretation given by the (Christian, Jewish, Muslim, or secular) author and comparing it with what you have learned in class.&lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  94%  /  A-  = 89%&lt;br /&gt;
*B+ = 86%  /  B  =  82%  /  B-  = 78%&lt;br /&gt;
*C+ = 76%  /  C  =  73%  /  C-  = 71%&lt;br /&gt;
*D+ = 69%  /  D  =  68%  /  D-  = 66%&lt;br /&gt;
&lt;br /&gt;
(e) The final exam (30% of the final grade) is a series of 120 multiple-choice questions aimed at a general review of the entire course: 80 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 40 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams. No retake is allowed for the final exam.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. If your grade is C+ or less and (77% or less), you may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 9 points (if you get an A+), 7 points (A), 5 points (A-) or 3 points (B+) points (0 if you get B or less) on the grade of your exam. In no case, however, your final percentage can overcame 79%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is not allowed in the classroom, except for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=243506</id>
		<title>Historical Jesus, in Christianity, Judaism and Islam (2019 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=243506"/>
		<updated>2019-11-08T02:51:00Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Crucifixion White Chagall.jpg|thumb|200px|A Jewish representation of Yoshua (Jesus) by Marc Chagall (1939)]]&lt;br /&gt;
[[File:Madonna Child Islam.jpg|thumb|200px|An Islamic representation of Maryam and Isa (Mary and Jesus)]]&lt;br /&gt;
[[File:Christ 6cent.jpg|thumb|200px|Portrait of Jesus (Sinai, 6th cent.)]]&lt;br /&gt;
[[File:Jesus Hunt.jpg|thumb|200px|[[The Light of the World (1854 Hunt), art]]]]&lt;br /&gt;
[[File:Isa Islam.jpg|thumb|200px|Isa (Jesus) bringing down heavenly food for his disciples (Quran 5:111-115 [cf. John, ch. 6])]]&lt;br /&gt;
[[File:Jesus Synagogue Tissot.jpg|thumb|200px|Yeshua (Jesus) preaching at the synagogue]]&lt;br /&gt;
&lt;br /&gt;
[[File:Henderson-Bland Jesus Olcott.jpg|thumb|200px|Robert Henderson-Bland as ''Jesus'' in [[From the Manger to the Cross (1912 Olcott), film]]]]&lt;br /&gt;
[[File:Irazoqui Jesus Pasolini.jpg|thumb|200px|Enrique Irazoqui as ''Jesus'' in [[Il vangelo secondo Matteo (1964 Pasolini), film]]]]&lt;br /&gt;
[[File:Neeley Jesus Superstar.jpg|thumb|200px|Ted Neeley as Jesus in [[Jesus Christ Superstar (1973 Jewison), film]]]]&lt;br /&gt;
[[File:Jesus Godspell.jpg|thumb|200px|Victor Garber as Jesus in [[Godspell (1973 Greene), film]]]]&lt;br /&gt;
[[File:Kosi SonMan.jpg|thumb|200px|Andile Kosi as Jesus in [[The Son of Man (2005 Dornford-May), film]]]]&lt;br /&gt;
[[File:Nia Jesus Talebzadeh.jpg|thumb|200px|Ahmad Soleimani Nia as Jesus in [[Mesih (2007 Talebzadeh), film]]]]&lt;br /&gt;
[[File:Morgado Jesus Spencer.jpg|thumb|200px|Diogo Morgado as Jesus in [[Son of God (2014 Spencer), film]]]]&lt;br /&gt;
&lt;br /&gt;
'''Historical Jesus, in Christianity, Judaism and Islam''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2019. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the Jewish religious leader and messianic claimant, and founder of the Christian movement, [[Jesus of Nazareth]] (Jesus son of Joseph, Joshua bar-Yosef, Isa), as an historical character. By examining all extant historical sources (Jewish, Christian, and Islamic), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism. In particular, the course explores the ever-changing interpretation of Jesus in modern and contemporary Christianity, Judaism and Islam, to the present. The format of the course consists of two lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: M W 2:30-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: W 4-5:30pm (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2019)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====PART 1 - Ancient Christian, Jewish and Islamic sources on Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;1&amp;gt; Wed Sept 4, 2019: &lt;br /&gt;
&lt;br /&gt;
-- Jesus in Christianity (I): An Overview (Paul &amp;amp; the synoptic tradition, The gospels of Thomas and John, the NT Apocrypha).&lt;br /&gt;
* See [[Paul of Tarsus]] -- [[Gospel of Mark]] -- [[Q Gospel]] -- [[Gospel of Matthew]] -- [[Gospel of Luke]] --  [[Gospel of John]] -- [[Gospel of Thomas]] -- [[NT Apocrypha]]&lt;br /&gt;
* Read the [[Gospel of Mark]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;2&amp;gt; Mon Sept 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in &amp;quot;Secular&amp;quot; History: Shared facts and (not-shared) beliefs. News and Fake News. Do we have any evidence from Jesus himself or from 1st century historians?&lt;br /&gt;
* See [[Jesus Myth Theory]] &amp;amp; [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;3&amp;gt; Wed Sep 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Judaism: An Overview. Main sources: A Teacher, a Martyr &lt;br /&gt;
&lt;br /&gt;
Flavius Josephus, Gamaliel, the Talmud, the Toledot Jeshu up to Yaqub al-Qirqisani and Maimonides. &lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* Read Ancient Jewish Sources on Jesus&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;4&amp;gt; Mon Sept 16, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Islam: An Overview: the Qur'an &amp;amp; the Gospel of Barnabas&lt;br /&gt;
* See [[Jesus in Islam]] &lt;br /&gt;
* See [https://www.youtube.com/watch?v=_CG3iYKSBOM &amp;quot;Inside Islam&amp;quot;, National Geographical Documentary]&lt;br /&gt;
* See [[Gospel of Barnabas]] &lt;br /&gt;
* See [[Mesih (2007 Talebzadeh), film]]; [https://www.youtube.com/watch?v=9f7yqAucoHQ YouTube]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;5&amp;gt; Wed Sept 18, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Historical Jesus: History of Research: (I) from Reimarius to the Discovery of the Dead Sea Scrolls - (II) Jesus with Judaism; The Rediscovery of the Jewishness of Jesus in the contemporary scholarly debate.&lt;br /&gt;
* See [[Historical Jesus Studies]]&lt;br /&gt;
* See an Intro to the Historical Jesus[https://www.youtube.com/watch?v=qdOaWeUq2TQ] - Part 1 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;6&amp;gt; Mon Sept 23, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism. Competing ideas about evil, the law and the eschaton.&lt;br /&gt;
* The diversity of Jewish parties: [[Sadducees]], [[Pharisees]] ([[Zealots]]), [[Essenes]], [[Hellenistic Judaism]]&lt;br /&gt;
* See also [[Evil]], [[Last Judgment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;7&amp;gt; Wed Sept 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism: competing messianic expectations&lt;br /&gt;
* The diversity of Jewish views on the [[Messiah]]: [[Son of David]], [[Son of Man]], [[Melchizedek]], etc.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[ First Mid-term – During discussion sessions -- Date: TBA]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 2 - The Life and Teaching of Jesus of Nazareth ====&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;8&amp;gt; Mon Sept 30, 2019: &lt;br /&gt;
&lt;br /&gt;
-- John the Baptist, the Precursor: His Life and Death. &lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;9&amp;gt; Wed Oct 2, 2019: &lt;br /&gt;
&lt;br /&gt;
-- The announcement of the Kingdom. -- Healing and Forgiveness -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;10&amp;gt; Mon Oct 7, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Family and the Disciples, the Male and the Female &lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Oct 9, 2019 - Yom Kippur - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Oct 14, 2019 - Study Break - no class &amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;11&amp;gt;  Wed Oct 16, 2018:&lt;br /&gt;
&lt;br /&gt;
-- Relation with the Other Jewish group -- Agreements and Controversies with the Sadducees and the Pharisees&lt;br /&gt;
* See [[Question about the Resurrection]]; see also [[Sadducees]]&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
* See also [[Sadducees]] and [[Samaritans]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;12&amp;gt; Mon Oct 21, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Relation with non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;13&amp;gt; Wed Oct 23, 2019:&lt;br /&gt;
&lt;br /&gt;
--Teaching of Jesus -- The Parables&lt;br /&gt;
&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(a) Forgiveness. Good Works, Moral Integrity&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(b) Teaching of Jesus (II): Service, Love, [[Sharing of Goods]]&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;14&amp;gt; Mon Oct 28, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Mid-term Exam (2:30-3:50pm, 1427 MH)&lt;br /&gt;
&lt;br /&gt;
====PART 3 - The Last Week in Jerusalem ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;15&amp;gt; Wed Oct 30, 2019:&lt;br /&gt;
&lt;br /&gt;
The Entry at Jerusalem - The End has come&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;16&amp;gt; Mon Nov 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The messianic claim: the Messiah has come -- Anointing  and Last Supper&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;17&amp;gt; Wed Nov 6, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Sadducees&lt;br /&gt;
* See [[Arrest of Jesus]] &lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;18&amp;gt; Mon Nov 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;19&amp;gt; Wed Nov 13, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Death and the Claim of Resurrection. Interpretation in Judaism, Christianity and Islam.&lt;br /&gt;
* See [[Way to Golgotha]], [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;20&amp;gt; Mon Nov 18, 2019:&lt;br /&gt;
&lt;br /&gt;
Appendix: Nativity and the Hidden Years&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
* See [[Jesus Hidden Years]]&lt;br /&gt;
&lt;br /&gt;
====PART 4 - Cultural Portraits of Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21&amp;gt; Wed Nov 20, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the visual Arts (Christian, Muslim, Jewish) &lt;br /&gt;
* See [[Jesus in Visual Arts]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21.5&amp;gt;  Fri Nov 22, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Section Meeting&lt;br /&gt;
* See From Jesus to Christ pt. 2[https://www.youtube.com/watch?v=2QbnpxQoRPs]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;22&amp;gt; Mon Nov 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- No Lecture&lt;br /&gt;
* See From Jesus to Christ pt. 3[https://www.youtube.com/watch?v=B3StBJJ09YI]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Nov 27 -- Thanksgiving Recess, no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;23&amp;gt; Mon Dec 2, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (I &amp;amp; II)&lt;br /&gt;
* See [[Jesus in Music]]&lt;br /&gt;
* [[Godspell (1971 Schwartz), musical]]&lt;br /&gt;
* [[Jesus Christ Superstar (1971 Webber), opera]] &amp;amp; [[Jesus Christ Superstar (1973 Jewison), film]] &lt;br /&gt;
&lt;br /&gt;
&amp;lt;24&amp;gt; Wed Dec 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the movies: Christian Jewish and Muslim&lt;br /&gt;
* See [[Jesus of Nazareth (cinema)]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;25&amp;gt; Mon Dec 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Multi-Ethnic Jesus&lt;br /&gt;
* See &amp;quot;[[Black Jesus]]&amp;quot; &amp;amp; [[The Son of Man (2005 Dornford-May), feature film]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;26&amp;gt; Wed Dec 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Wrap-Up Session—-Who Was Jesus?  &lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Final Exam [TBA]&lt;br /&gt;
*  1:30 pm - 3:30 pm, 1427 MH, Friday, December 20,   &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed more than 1/3 of total classes, either lectures or discussion sessions, without justification) will see their final grade reduced up to six percentage points. Students who do not attend the class regularly (that is, have missed more than 50% of classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 25% -- (d) Paper 25% – (e) Final exam: 30% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less)&lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-88%) &lt;br /&gt;
* B+ (87%-85%) / B (84%-80%) / B- (79%-77%) &lt;br /&gt;
* C+ (76%-75%) / C (74%-72%) / C- (71%-70%) &lt;br /&gt;
* D+ (69%) / D (68%-67%) / D- (66%) &lt;br /&gt;
* F (65% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the Introduction to the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, you may retake your exam, following the instructions below (f).   &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (25% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, just followed the instructions below (g).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (25% of your final grade), you have to pick up one major scholarly biography of Jesus (your choice must be pre-approved by your GSI) and write (by Dec 2, 2019) a (2,000/2,500 word) paper dealing with the interpretation given by the (Christian, Jewish, Muslim, or secular) author and comparing it with what you have learned in class.&lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  94%  /  A-  = 89%&lt;br /&gt;
*B+ = 86%  /  B  =  82%  /  B-  = 78%&lt;br /&gt;
*C+ = 76%  /  C  =  73%  /  C-  = 71%&lt;br /&gt;
*D+ = 69%  /  D  =  68%  /  D-  = 66%&lt;br /&gt;
&lt;br /&gt;
(e) The final exam (30% of the final grade) is a series of 120 multiple-choice questions aimed at a general review of the entire course: 80 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 40 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams. No retake is allowed for the final exam.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. If your grade is C+ or less and (77% or less), you may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 9 points (if you get an A+), 7 points (A), 5 points (A-) or 3 points (B+) points (0 if you get B or less) on the grade of your exam. In no case, however, your final percentage can overcame 79%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is not allowed in the classroom, except for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=239456</id>
		<title>Historical Jesus, in Christianity, Judaism and Islam (2019 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=239456"/>
		<updated>2019-10-23T11:33:10Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Crucifixion White Chagall.jpg|thumb|200px|A Jewish representation of Yoshua (Jesus) by Marc Chagall (1939)]]&lt;br /&gt;
[[File:Madonna Child Islam.jpg|thumb|200px|An Islamic representation of Maryam and Isa (Mary and Jesus)]]&lt;br /&gt;
[[File:Christ 6cent.jpg|thumb|200px|Portrait of Jesus (Sinai, 6th cent.)]]&lt;br /&gt;
[[File:Jesus Hunt.jpg|thumb|200px|[[The Light of the World (1854 Hunt), art]]]]&lt;br /&gt;
[[File:Isa Islam.jpg|thumb|200px|Isa (Jesus) bringing down heavenly food for his disciples (Quran 5:111-115 [cf. John, ch. 6])]]&lt;br /&gt;
[[File:Jesus Synagogue Tissot.jpg|thumb|200px|Yeshua (Jesus) preaching at the synagogue]]&lt;br /&gt;
&lt;br /&gt;
[[File:Henderson-Bland Jesus Olcott.jpg|thumb|200px|Robert Henderson-Bland as ''Jesus'' in [[From the Manger to the Cross (1912 Olcott), film]]]]&lt;br /&gt;
[[File:Irazoqui Jesus Pasolini.jpg|thumb|200px|Enrique Irazoqui as ''Jesus'' in [[Il vangelo secondo Matteo (1964 Pasolini), film]]]]&lt;br /&gt;
[[File:Neeley Jesus Superstar.jpg|thumb|200px|Ted Neeley as Jesus in [[Jesus Christ Superstar (1973 Jewison), film]]]]&lt;br /&gt;
[[File:Jesus Godspell.jpg|thumb|200px|Victor Garber as Jesus in [[Godspell (1973 Greene), film]]]]&lt;br /&gt;
[[File:Kosi SonMan.jpg|thumb|200px|Andile Kosi as Jesus in [[The Son of Man (2005 Dornford-May), film]]]]&lt;br /&gt;
[[File:Nia Jesus Talebzadeh.jpg|thumb|200px|Ahmad Soleimani Nia as Jesus in [[Mesih (2007 Talebzadeh), film]]]]&lt;br /&gt;
[[File:Morgado Jesus Spencer.jpg|thumb|200px|Diogo Morgado as Jesus in [[Son of God (2014 Spencer), film]]]]&lt;br /&gt;
&lt;br /&gt;
'''Historical Jesus, in Christianity, Judaism and Islam''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2019. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the Jewish religious leader and messianic claimant, and founder of the Christian movement, [[Jesus of Nazareth]] (Jesus son of Joseph, Joshua bar-Yosef, Isa), as an historical character. By examining all extant historical sources (Jewish, Christian, and Islamic), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism. In particular, the course explores the ever-changing interpretation of Jesus in modern and contemporary Christianity, Judaism and Islam, to the present. The format of the course consists of two lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: M W 2:30-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: W 4-5:30pm (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2019)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====PART 1 - Ancient Christian, Jewish and Islamic sources on Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;1&amp;gt; Wed Sept 4, 2019: &lt;br /&gt;
&lt;br /&gt;
-- Jesus in Christianity (I): An Overview (Paul &amp;amp; the synoptic tradition, The gospels of Thomas and John, the NT Apocrypha).&lt;br /&gt;
* See [[Paul of Tarsus]] -- [[Gospel of Mark]] -- [[Q Gospel]] -- [[Gospel of Matthew]] -- [[Gospel of Luke]] --  [[Gospel of John]] -- [[Gospel of Thomas]] -- [[NT Apocrypha]]&lt;br /&gt;
* Read the [[Gospel of Mark]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;2&amp;gt; Mon Sept 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in &amp;quot;Secular&amp;quot; History: Shared facts and (not-shared) beliefs. News and Fake News. Do we have any evidence from Jesus himself or from 1st century historians?&lt;br /&gt;
* See [[Jesus Myth Theory]] &amp;amp; [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;3&amp;gt; Wed Sep 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Judaism: An Overview. Main sources: A Teacher, a Martyr &lt;br /&gt;
&lt;br /&gt;
Flavius Josephus, Gamaliel, the Talmud, the Toledot Jeshu up to Yaqub al-Qirqisani and Maimonides. &lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* Read Ancient Jewish Sources on Jesus&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;4&amp;gt; Mon Sept 16, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Islam: An Overview: the Qur'an &amp;amp; the Gospel of Barnabas&lt;br /&gt;
* See [[Jesus in Islam]] &lt;br /&gt;
* See [https://www.youtube.com/watch?v=_CG3iYKSBOM &amp;quot;Inside Islam&amp;quot;, National Geographical Documentary]&lt;br /&gt;
* See [[Gospel of Barnabas]] &lt;br /&gt;
* See [[Mesih (2007 Talebzadeh), film]]; [https://www.youtube.com/watch?v=9f7yqAucoHQ YouTube]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;5&amp;gt; Wed Sept 18, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Historical Jesus: History of Research: (I) from Reimarius to the Discovery of the Dead Sea Scrolls - (II) Jesus with Judaism; The Rediscovery of the Jewishness of Jesus in the contemporary scholarly debate.&lt;br /&gt;
* See [[Historical Jesus Studies]]&lt;br /&gt;
* See an Intro to the Historical Jesus[https://www.youtube.com/watch?v=qdOaWeUq2TQ] - Part 1 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;6&amp;gt; Mon Sept 23, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism. Competing ideas about evil, the law and the eschaton.&lt;br /&gt;
* The diversity of Jewish parties: [[Sadducees]], [[Pharisees]] ([[Zealots]]), [[Essenes]], [[Hellenistic Judaism]]&lt;br /&gt;
* See also [[Evil]], [[Last Judgment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;7&amp;gt; Wed Sept 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism: competing messianic expectations&lt;br /&gt;
* The diversity of Jewish views on the [[Messiah]]: [[Son of David]], [[Son of Man]], [[Melchizedek]], etc.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[ First Mid-term – During discussion sessions -- Date: TBA]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 2 - The Life and Teaching of Jesus of Nazareth ====&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;8&amp;gt; Mon Sept 30, 2019: &lt;br /&gt;
&lt;br /&gt;
-- John the Baptist, the Precursor: His Life and Death. &lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;9&amp;gt; Wed Oct 2, 2019: &lt;br /&gt;
&lt;br /&gt;
-- The announcement of the Kingdom. -- Healing and Forgiveness -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;10&amp;gt; Mon Oct 7, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Family and the Disciples, the Male and the Female &lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Oct 9, 2019 - Yom Kippur - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Oct 14, 2019 - Study Break - no class &amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;11&amp;gt;  Wed Oct 16, 2018:&lt;br /&gt;
&lt;br /&gt;
-- Relation with the Other Jewish group -- Agreements and Controversies with the Sadducees and the Pharisees&lt;br /&gt;
* See [[Question about the Resurrection]]; see also [[Sadducees]]&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
* See also [[Sadducees]] and [[Samaritans]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;12&amp;gt; Mon Oct 21, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Relation with non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;13&amp;gt; Wed Oct 23, 2019:&lt;br /&gt;
&lt;br /&gt;
--Teaching of Jesus -- The Parables&lt;br /&gt;
&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(a) Forgiveness. Good Works, Moral Integrity&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(b) Teaching of Jesus (II): Service, Love, [[Sharing of Goods]]&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;14&amp;gt; Mon Oct 28, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Mid-term Exam (2:30-3:50pm, 1427 MH)&lt;br /&gt;
&lt;br /&gt;
====PART 3 - The Last Week in Jerusalem ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;15&amp;gt; Wed Oct 30, 2019:&lt;br /&gt;
&lt;br /&gt;
The Entry at Jerusalem - The End has come&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;16&amp;gt; Mon Nov 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The messianic claim: the Messiah has come -- Anointing  and Last Supper&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;17&amp;gt; Wed Nov 6, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Sadducees&lt;br /&gt;
* See [[Arrest of Jesus]] &lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;18&amp;gt; Mon Nov 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;19&amp;gt; Wed Nov 13, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Death and the Claim of Resurrection. Interpretation in Judaism, Christianity and Islam.&lt;br /&gt;
* See [[Way to Golgotha]], [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;20&amp;gt; Mon Nov 18, 2019:&lt;br /&gt;
&lt;br /&gt;
Appendix: Nativity and the Hidden Years&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
* See [[Jesus Hidden Years]]&lt;br /&gt;
&lt;br /&gt;
====PART 4 - Cultural Portraits of Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21&amp;gt; Wed Nov 20, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the visual Arts (Christian, Muslim, Jewish) &lt;br /&gt;
* See [[Jesus in Visual Arts]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;22&amp;gt; Mon Nov 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (I)&lt;br /&gt;
* See [[Jesus in Music]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Nov 27 -- Thanksgiving Recess, no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;23&amp;gt; Mon Dec 2, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (II)&lt;br /&gt;
* [[Godspell (1971 Schwartz), musical]]&lt;br /&gt;
* [[Jesus Christ Superstar (1971 Webber), opera]] &amp;amp; [[Jesus Christ Superstar (1973 Jewison), film]] &lt;br /&gt;
&lt;br /&gt;
&amp;lt;24&amp;gt; Wed Dec 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the movies: Christian Jewish and Muslim&lt;br /&gt;
* See [[Jesus of Nazareth (cinema)]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;25&amp;gt; Mon Dec 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Multi-Ethnic Jesus&lt;br /&gt;
* See &amp;quot;[[Black Jesus]]&amp;quot; &amp;amp; [[The Son of Man (2005 Dornford-May), feature film]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;26&amp;gt; Wed Dec 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Wrap-Up Session—-Who Was Jesus?  &lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Final Exam [TBA]&lt;br /&gt;
*  1:30 pm - 3:30 pm, 1427 MH, Friday, December 20,   &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed more than 1/3 of total classes, either lectures or discussion sessions, without justification) will see their final grade reduced up to six percentage points. Students who do not attend the class regularly (that is, have missed more than 50% of classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 25% -- (d) Paper 25% – (e) Final exam: 30% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less)&lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-88%) &lt;br /&gt;
* B+ (87%-85%) / B (84%-80%) / B- (79%-77%) &lt;br /&gt;
* C+ (76%-75%) / C (74%-72%) / C- (71%-70%) &lt;br /&gt;
* D+ (69%) / D (68%-67%) / D- (66%) &lt;br /&gt;
* F (65% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the Introduction to the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, you may retake your exam, following the instructions below (f).   &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (25% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, just followed the instructions below (g).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (25% of your final grade), you have to pick up one major scholarly biography of Jesus (your choice must be pre-approved by your GSI) and write (by Dec 2, 2019) a (2,000/2,500 word) paper dealing with the interpretation given by the (Christian, Jewish, Muslim, or secular) author and comparing it with what you have learned in class.&lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  94%  /  A-  = 89%&lt;br /&gt;
*B+ = 86%  /  B  =  82%  /  B-  = 78%&lt;br /&gt;
*C+ = 76%  /  C  =  73%  /  C-  = 71%&lt;br /&gt;
*D+ = 69%  /  D  =  68%  /  D-  = 66%&lt;br /&gt;
&lt;br /&gt;
(e) The final exam (30% of the final grade) is a series of 120 multiple-choice questions aimed at a general review of the entire course: 80 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 40 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams. No retake is allowed for the final exam.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. If your grade is C+ or less and (77% or less), you may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 9 points (if you get an A+), 7 points (A), 5 points (A-) or 3 points (B+) points (0 if you get B or less) on the grade of your exam. In no case, however, your final percentage can overcame 79%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is not allowed in the classroom, except for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
	<entry>
		<id>https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=239455</id>
		<title>Historical Jesus, in Christianity, Judaism and Islam (2019 Boccaccini), course</title>
		<link rel="alternate" type="text/html" href="https://4enoch.org/wiki5/index.php?title=Historical_Jesus,_in_Christianity,_Judaism_and_Islam_(2019_Boccaccini),_course&amp;diff=239455"/>
		<updated>2019-10-23T11:32:12Z</updated>

		<summary type="html">&lt;p&gt;Joshua scott: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Crucifixion White Chagall.jpg|thumb|200px|A Jewish representation of Yoshua (Jesus) by Marc Chagall (1939)]]&lt;br /&gt;
[[File:Madonna Child Islam.jpg|thumb|200px|An Islamic representation of Maryam and Isa (Mary and Jesus)]]&lt;br /&gt;
[[File:Christ 6cent.jpg|thumb|200px|Portrait of Jesus (Sinai, 6th cent.)]]&lt;br /&gt;
[[File:Jesus Hunt.jpg|thumb|200px|[[The Light of the World (1854 Hunt), art]]]]&lt;br /&gt;
[[File:Isa Islam.jpg|thumb|200px|Isa (Jesus) bringing down heavenly food for his disciples (Quran 5:111-115 [cf. John, ch. 6])]]&lt;br /&gt;
[[File:Jesus Synagogue Tissot.jpg|thumb|200px|Yeshua (Jesus) preaching at the synagogue]]&lt;br /&gt;
&lt;br /&gt;
[[File:Henderson-Bland Jesus Olcott.jpg|thumb|200px|Robert Henderson-Bland as ''Jesus'' in [[From the Manger to the Cross (1912 Olcott), film]]]]&lt;br /&gt;
[[File:Irazoqui Jesus Pasolini.jpg|thumb|200px|Enrique Irazoqui as ''Jesus'' in [[Il vangelo secondo Matteo (1964 Pasolini), film]]]]&lt;br /&gt;
[[File:Neeley Jesus Superstar.jpg|thumb|200px|Ted Neeley as Jesus in [[Jesus Christ Superstar (1973 Jewison), film]]]]&lt;br /&gt;
[[File:Jesus Godspell.jpg|thumb|200px|Victor Garber as Jesus in [[Godspell (1973 Greene), film]]]]&lt;br /&gt;
[[File:Kosi SonMan.jpg|thumb|200px|Andile Kosi as Jesus in [[The Son of Man (2005 Dornford-May), film]]]]&lt;br /&gt;
[[File:Nia Jesus Talebzadeh.jpg|thumb|200px|Ahmad Soleimani Nia as Jesus in [[Mesih (2007 Talebzadeh), film]]]]&lt;br /&gt;
[[File:Morgado Jesus Spencer.jpg|thumb|200px|Diogo Morgado as Jesus in [[Son of God (2014 Spencer), film]]]]&lt;br /&gt;
&lt;br /&gt;
'''Historical Jesus, in Christianity, Judaism and Islam''' is a course offered by [[Gabriele Boccaccini]] at the [[University of Michigan]] in the Fall 2019. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&lt;br /&gt;
The course focuses on the Jewish religious leader and messianic claimant, and founder of the Christian movement, [[Jesus of Nazareth]] (Jesus son of Joseph, Joshua bar-Yosef, Isa), as an historical character. By examining all extant historical sources (Jewish, Christian, and Islamic), the course offers a critical reconstruction of the major stages of the life and deeds of the prophet from Nazareth, from his birth under Herod the Great to his death and crucifixion under Pontius Pilate, within the diverse world of Second Temple Judaism. In particular, the course explores the ever-changing interpretation of Jesus in modern and contemporary Christianity, Judaism and Islam, to the present. The format of the course consists of two lectures per week by the instructor and a weekly discussion session conducted by a GSI. The course grade will be based upon daily assignments and attendance; two midterms, a paper and a final exam. &lt;br /&gt;
 &lt;br /&gt;
Lectures: M W 2:30-4pm&lt;br /&gt;
&lt;br /&gt;
Office: 4145 Thayer, Department of Near Eastern Studies&lt;br /&gt;
&lt;br /&gt;
e-mail: gbocca@umich.edu; tel 763.1595; fax 936.2679&lt;br /&gt;
 &lt;br /&gt;
Office Hours: W 4-5:30pm (office), or by appointment&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gabriele Boccaccini]] is Professor of Second Temple Judaism and Christian Origins at the University of Michigan since the Fall 1992. He has been offering courses on Jesus &amp;amp; the Gospels since the mid-1990s.&lt;br /&gt;
&lt;br /&gt;
==Syllabus (Fall 2019)==&lt;br /&gt;
&lt;br /&gt;
[Note: The syllabus may be subjected to some minor changes]&lt;br /&gt;
&lt;br /&gt;
====PART 1 - Ancient Christian, Jewish and Islamic sources on Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;1&amp;gt; Wed Sept 4, 2019: &lt;br /&gt;
&lt;br /&gt;
-- Jesus in Christianity (I): An Overview (Paul &amp;amp; the synoptic tradition, The gospels of Thomas and John, the NT Apocrypha).&lt;br /&gt;
* See [[Paul of Tarsus]] -- [[Gospel of Mark]] -- [[Q Gospel]] -- [[Gospel of Matthew]] -- [[Gospel of Luke]] --  [[Gospel of John]] -- [[Gospel of Thomas]] -- [[NT Apocrypha]]&lt;br /&gt;
* Read the [[Gospel of Mark]]&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;2&amp;gt; Mon Sept 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in &amp;quot;Secular&amp;quot; History: Shared facts and (not-shared) beliefs. News and Fake News. Do we have any evidence from Jesus himself or from 1st century historians?&lt;br /&gt;
* See [[Jesus Myth Theory]] &amp;amp; [[Relics of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;3&amp;gt; Wed Sep 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Judaism: An Overview. Main sources: A Teacher, a Martyr &lt;br /&gt;
&lt;br /&gt;
Flavius Josephus, Gamaliel, the Talmud, the Toledot Jeshu up to Yaqub al-Qirqisani and Maimonides. &lt;br /&gt;
* See [[Jesus of Nazareth (sources)]]&lt;br /&gt;
* See [http://en.wikipedia.org/wiki/Judaism%27s_view_of_Jesus Jesus in Judaism]&lt;br /&gt;
* Read Ancient Jewish Sources on Jesus&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;4&amp;gt; Mon Sept 16, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Islam: An Overview: the Qur'an &amp;amp; the Gospel of Barnabas&lt;br /&gt;
* See [[Jesus in Islam]] &lt;br /&gt;
* See [https://www.youtube.com/watch?v=_CG3iYKSBOM &amp;quot;Inside Islam&amp;quot;, National Geographical Documentary]&lt;br /&gt;
* See [[Gospel of Barnabas]] &lt;br /&gt;
* See [[Mesih (2007 Talebzadeh), film]]; [https://www.youtube.com/watch?v=9f7yqAucoHQ YouTube]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;5&amp;gt; Wed Sept 18, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Historical Jesus: History of Research: (I) from Reimarius to the Discovery of the Dead Sea Scrolls - (II) Jesus with Judaism; The Rediscovery of the Jewishness of Jesus in the contemporary scholarly debate.&lt;br /&gt;
* See [[Historical Jesus Studies]]&lt;br /&gt;
* See an Intro to the Historical Jesus[https://www.youtube.com/watch?v=qdOaWeUq2TQ] - Part 1 &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;6&amp;gt; Mon Sept 23, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism. Competing ideas about evil, the law and the eschaton.&lt;br /&gt;
* The diversity of Jewish parties: [[Sadducees]], [[Pharisees]] ([[Zealots]]), [[Essenes]], [[Hellenistic Judaism]]&lt;br /&gt;
* See also [[Evil]], [[Last Judgment]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;7&amp;gt; Wed Sept 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The diverse world of Second Temple Judaism: competing messianic expectations&lt;br /&gt;
* The diversity of Jewish views on the [[Messiah]]: [[Son of David]], [[Son of Man]], [[Melchizedek]], etc.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[ First Mid-term – During discussion sessions -- Date: TBA]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
====PART 2 - The Life and Teaching of Jesus of Nazareth ====&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;8&amp;gt; Mon Sept 30, 2019: &lt;br /&gt;
&lt;br /&gt;
-- John the Baptist, the Precursor: His Life and Death. &lt;br /&gt;
* See [[John the Baptist]] and [[John the Baptist (sources)]]&lt;br /&gt;
* See [[Preaching of John the Baptist]]&lt;br /&gt;
* See: [[Beheading of John the Baptist]], and [[Salome]]&lt;br /&gt;
* See [[Baptism of Jesus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;9&amp;gt; Wed Oct 2, 2019: &lt;br /&gt;
&lt;br /&gt;
-- The announcement of the Kingdom. -- Healing and Forgiveness -- The Beginnings of Jesus’ Ministry as a Miracle-Worker&lt;br /&gt;
* See [[Question about Fasting]]&lt;br /&gt;
* See [[Messengers from John the Baptist]] &lt;br /&gt;
* See [[Beginning of Galilean Ministry]]&lt;br /&gt;
* See [[Man with an Unclean Spirit]]&lt;br /&gt;
* See [[Paralytic at Capernaum]]&lt;br /&gt;
* See [[Recruiting the Tax Collector]]&lt;br /&gt;
* See [[Jesus and the Adulteress]]&lt;br /&gt;
* See [[Lost Sheep]]&lt;br /&gt;
* See [[Prodigal Son]]&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;10&amp;gt; Mon Oct 7, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Family and the Disciples, the Male and the Female &lt;br /&gt;
* See [[Call of the First Disciples]]&lt;br /&gt;
* See [[Hometown Rejection]]&lt;br /&gt;
* See [[Jesus' True Relatives]]&lt;br /&gt;
* See [[Would-be Followers of Jesus]]&lt;br /&gt;
* See [[Choosing of the Twelve]]&lt;br /&gt;
* See [[Peter's Confession]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Oct 9, 2019 - Yom Kippur - no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Mon Oct 14, 2019 - Study Break - no class &amp;gt; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;11&amp;gt;  Wed Oct 16, 2018:&lt;br /&gt;
&lt;br /&gt;
-- Relation with the Other Jewish group -- Agreements and Controversies with the Sadducees and the Pharisees&lt;br /&gt;
* See [[Question about the Resurrection]]; see also [[Sadducees]]&lt;br /&gt;
* See [[Great Commandment]]&lt;br /&gt;
* See [[Tradition of the Elders]]&lt;br /&gt;
* See [[Pharisee and the Publican]]&lt;br /&gt;
* See [[Question about the Son of David]]&lt;br /&gt;
* See also [[Pharisees]] and [[Pharisees (sources)]]&lt;br /&gt;
* See also [[Sadducees]] and [[Samaritans]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;12&amp;gt; Mon Oct 21, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Relation with non-Jews (Gentiles)&lt;br /&gt;
* See [[Gerasene Demoniac]]&lt;br /&gt;
* See [[Canaanite Woman]]&lt;br /&gt;
* See [[Centurion's Servant]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;13&amp;gt; Wed Oct 23, 2019:&lt;br /&gt;
&lt;br /&gt;
--Teaching of Jesus -- The Parables&lt;br /&gt;
&lt;br /&gt;
* See [[Workers in the Vineyard]]&lt;br /&gt;
&lt;br /&gt;
(a) Forgiveness. Good Works, Moral Integrity&lt;br /&gt;
* See [[Unforgiving Servant]]&lt;br /&gt;
* See [[Talents]]&lt;br /&gt;
* See [[Judgment of the Son of Man]]&lt;br /&gt;
* See [[Sermon on the Mount]]&lt;br /&gt;
* See [[Little Children Blessed]]&lt;br /&gt;
* See [[Temptations to Sin]]&lt;br /&gt;
&lt;br /&gt;
(b) Teaching of Jesus (II): Service, Love, [[Sharing of Goods]]&lt;br /&gt;
* See [[Rich Young Man]]&lt;br /&gt;
* See [[Rich Man and Lazarus]]&lt;br /&gt;
* See [[Zacchaeus]]&lt;br /&gt;
* See [[Feeding the Multitude]]&lt;br /&gt;
* See [[Greatest in the Kingdom]]&lt;br /&gt;
* See [[James' and John's Request]]&lt;br /&gt;
* See [[Good Samaritan]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;14&amp;gt; Mon Oct 28, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Mid-term Exam (2:30-4pm, 1427 MH)&lt;br /&gt;
&lt;br /&gt;
====PART 3 - The Last Week in Jerusalem ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;15&amp;gt; Wed Oct 30, 2019:&lt;br /&gt;
&lt;br /&gt;
The Entry at Jerusalem - The End has come&lt;br /&gt;
* See [[Triumphal Entry into Jerusalem]]&lt;br /&gt;
* See [[Cleansing of the Temple]]&lt;br /&gt;
* See [[Plot to Kill Jesus]]&lt;br /&gt;
* See [[Betrayal of Judas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;16&amp;gt; Mon Nov 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The messianic claim: the Messiah has come -- Anointing  and Last Supper&lt;br /&gt;
* See [[Anointing of Jesus]]&lt;br /&gt;
* See [[Last Supper]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;17&amp;gt; Wed Nov 6, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Sadducees&lt;br /&gt;
* See [[Arrest of Jesus]] &lt;br /&gt;
* See [[Trial of Jesus before the High Priest]]&lt;br /&gt;
* See [[Peter's Denial]]&lt;br /&gt;
* See [[Annas]] and [[Caiaphas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;18&amp;gt; Mon Nov 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Messiah claimant &amp;quot;on trial&amp;quot; before the Romans&lt;br /&gt;
* See [[Trial of Jesus before Pilate]]&lt;br /&gt;
* See [[Pilate]], [[Herod Antipas]], and [[Barabbas]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;19&amp;gt; Wed Nov 13, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Death and the Claim of Resurrection. Interpretation in Judaism, Christianity and Islam.&lt;br /&gt;
* See [[Way to Golgotha]], [[Crucifixion of Jesus]]&lt;br /&gt;
* See [[Thieves of Golgotha]]&lt;br /&gt;
* See [[Burial of Jesus]] and [[Empty Tomb]] &lt;br /&gt;
* See [[Appearances of Jesus]]&lt;br /&gt;
* See [[Ascension of Jesus]]&lt;br /&gt;
* See [[Joseph of Arimathea]] and [[Nicodemus]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;20&amp;gt; Mon Nov 18, 2019:&lt;br /&gt;
&lt;br /&gt;
Appendix: Nativity and the Hidden Years&lt;br /&gt;
* See [[Nativity of Jesus]]&lt;br /&gt;
* See [[Jesus Hidden Years]]&lt;br /&gt;
&lt;br /&gt;
====PART 4 - Cultural Portraits of Jesus ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;21&amp;gt; Wed Nov 20, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the visual Arts (Christian, Muslim, Jewish) &lt;br /&gt;
* See [[Jesus in Visual Arts]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;22&amp;gt; Mon Nov 25, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (I)&lt;br /&gt;
* See [[Jesus in Music]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt; Wed Nov 27 -- Thanksgiving Recess, no class &amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;23&amp;gt; Mon Dec 2, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in Music  (II)&lt;br /&gt;
* [[Godspell (1971 Schwartz), musical]]&lt;br /&gt;
* [[Jesus Christ Superstar (1971 Webber), opera]] &amp;amp; [[Jesus Christ Superstar (1973 Jewison), film]] &lt;br /&gt;
&lt;br /&gt;
&amp;lt;24&amp;gt; Wed Dec 4, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Jesus in the movies: Christian Jewish and Muslim&lt;br /&gt;
* See [[Jesus of Nazareth (cinema)]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;25&amp;gt; Mon Dec 9, 2019:&lt;br /&gt;
&lt;br /&gt;
-- The Multi-Ethnic Jesus&lt;br /&gt;
* See &amp;quot;[[Black Jesus]]&amp;quot; &amp;amp; [[The Son of Man (2005 Dornford-May), feature film]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;26&amp;gt; Wed Dec 11, 2019:&lt;br /&gt;
&lt;br /&gt;
-- Wrap-Up Session—-Who Was Jesus?  &lt;br /&gt;
* See [[Jésus de Montréal (1989 Arcand), film]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Final Exam [TBA]&lt;br /&gt;
*  1:30 pm - 3:30 pm, 1427 MH, Friday, December 20,   &lt;br /&gt;
&lt;br /&gt;
==Grading System and Requirements (for students attending the course)==&lt;br /&gt;
&lt;br /&gt;
[Read this section of the syllabus very carefully. The syllabus is like a contract between the student and the instructors, which we are all bound to respect.]&lt;br /&gt;
&lt;br /&gt;
ATTENDANCE: The course is based on lectures, weekly discussion session, three written exams, and one paper. Regular attendance is mandatory. If you happen to miss a session, it is your responsibility to ask the Professor or the GSI or a class-mate for information about what was discussed in class. Students whose attendance is poor (that is, have missed more than 1/3 of total classes, either lectures or discussion sessions, without justification) will see their final grade reduced up to six percentage points. Students who do not attend the class regularly (that is, have missed more than 50% of classes, either lectures or discussion sessions, without justification), or do not fulfill each and all the requirements of the course, will not be graded and will receive a NR report&lt;br /&gt;
&lt;br /&gt;
GRADING SYSTEM: The final grade is based on five elements (of which the last one is optional):&lt;br /&gt;
(a) Participation: 10% -- (b) First Midterm: 10% -- (c) Second Midterm: 25% -- (d) Paper 25% – (e) Final exam: 30% -- (f) Re-taking of the first &amp;amp; second Exam (optional): possible increase&lt;br /&gt;
&lt;br /&gt;
(a) Quality of participation in class and discussion sessions makes 10% of the final grade. The evaluation will be made conjunctly by the Professor and the GSIs on the basis of the student’s attention, comments, questions, commitment for an enjoyable environment, etc., as follows:  Outstanding (100%)  / Excellent (95%) / Very good (90%)  /  Good (85%)  /  Average (80%)  /  Poor (75%)  /  Very poor (70%) / Insufficient (65% or less)&lt;br /&gt;
&lt;br /&gt;
(b-c) The two mid-term exams are a series of multiple-choice questions from the lectures and the textbooks. The results of the test will be discussed in class and in the discussion sessions. The grade is determined proportionally to the amount of questions correctly answered (unanswered questions are counted as incorrect), as follows:&lt;br /&gt;
&lt;br /&gt;
* A+ (100%-98%) / A (97%-91%) / A- (90%-88%) &lt;br /&gt;
* B+ (87%-85%) / B (84%-80%) / B- (79%-77%) &lt;br /&gt;
* C+ (76%-75%) / C (74%-72%) / C- (71%-70%) &lt;br /&gt;
* D+ (69%) / D (68%-67%) / D- (66%) &lt;br /&gt;
* F (65% or less) &lt;br /&gt;
&lt;br /&gt;
The first midterm exams (10% of the final grade) is a series of 50 questions about the contents of the Introduction to the course. It is aimed to be a sort of preparation to the more important second mid-term and final exams. If your grade is F, you must submit a written petition (by e-mail) to the Professor and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, you may retake your exam, following the instructions below (f).   &lt;br /&gt;
&lt;br /&gt;
The second midterm exam (25% of the final grade) is a series of 100 questions (80 new questions about the contents of the second part of the course, plus 20 questions from the first midterm). If your grade is F, you must submit a written petition (by e-mail) to your GSI and receive written permission (by e-mail) to continue the class, provided that your attendance is good. If your grade is C+ or less and you need or want to improve your grade, just followed the instructions below (g).&lt;br /&gt;
&lt;br /&gt;
(d) As a written assignment (25% of your final grade), you have to pick up one major scholarly biography of Jesus (your choice must be pre-approved by your GSI) and write (by Dec 2, 2019) a (2,000/2,500 word) paper dealing with the interpretation given by the (Christian, Jewish, Muslim, or secular) author and comparing it with what you have learned in class.&lt;br /&gt;
&lt;br /&gt;
*A+ = 99%  /  A  =  94%  /  A-  = 89%&lt;br /&gt;
*B+ = 86%  /  B  =  82%  /  B-  = 78%&lt;br /&gt;
*C+ = 76%  /  C  =  73%  /  C-  = 71%&lt;br /&gt;
*D+ = 69%  /  D  =  68%  /  D-  = 66%&lt;br /&gt;
&lt;br /&gt;
(e) The final exam (30% of the final grade) is a series of 120 multiple-choice questions aimed at a general review of the entire course: 80 new questions about the contents of all three parts of the course (but with special emphasis on the third and last part), plus 40 questions from the first two exams (15+35, respectively). The grading system will follow the same criteria as the midterm exams. No retake is allowed for the final exam.&lt;br /&gt;
&lt;br /&gt;
(f) [Optional] The Instructor’s goal is to help the deserving students, who may have some initial difficulties, to improve their grade. If your grade is C+ or less and (77% or less), you may choose to retake your first and/or second exam. The questions will be the same, except for 5 new questions (in the first exam) or 10 new questions (in the second exam). Depending on your new grade, you will have an increase up to 9 points (if you get an A+), 7 points (A), 5 points (A-) or 3 points (B+) points (0 if you get B or less) on the grade of your exam. In no case, however, your final percentage can overcame 79%. No retake is allowed for the final exam. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
NOTE: The use of personal electronic devices (lap-top, iPad, iPhone, etc.) is not allowed in the classroom, except for the special needs of students with disabilities. Individual students may be directed to turn off personal electronic devices if the devices are not being used for class purposes (and will receive an unexcused absence for the day). If the student does not comply, the student may be asked to leave the classroom (and a sanction of -30 points will be applied to their participation grade).&lt;br /&gt;
&lt;br /&gt;
The College of Literature, Sciences, and the Arts at the University of Michigan is a community in which personal responsibility, honesty, fairness, respect, and mutual trust are maintained. Students must behave honorably and take responsibility for their own actions. In addition, students are expected to take constructive action if they witness or are aware of behavior that violates the standards of academic integrity. Any student determined to have engaged in any form of academic dishonesty—including but not limited to plagiarism, cheating, unauthorized collaboration, and attendance forgery—will receive a zero on the assignment, and in particularly serious cases, a failing grade in the entire course. In accordance with University policy, all cases of misconduct will be reported to the Office of the Assistant Dean for Undergraduate Education.&lt;br /&gt;
&lt;br /&gt;
VERY IMPORTANT !!  If you have any questions or something goes wrong, or you realize that your attendance is going to be poor or insufficient, please do not wait until the very last moment to express yourself. I will be always available to talk to you immediately after class or during my office hours or, if necessary, scheduling a meeting at a different time. We can find together a solution to (almost) every problem. But, please, don’t ask the impossible when there is no more time.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
IF SOMETHING GOES WRONG, NEVER BLAME OTHERS. BLAME NO ONE BUT YOURSELF.&lt;br /&gt;
&lt;br /&gt;
IF YOU ACCEPT RESPONSIBILITY, YOU ARE IN THE POSITION TO DO SOMETHING ABOUT IT.&lt;br /&gt;
&lt;br /&gt;
WHATEVER OTHER PEOPLE’S FAILINGS MIGHT BE, YOU ARE THE ONE TO SHOULDER RESPONSIBILITY.&lt;br /&gt;
&lt;br /&gt;
THERE ARE NO EXCUSES.&lt;/div&gt;</summary>
		<author><name>Joshua scott</name></author>
	</entry>
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